How does Leviticus 5:7 illustrate God's provision for the poor in sacrifices? The text “ ‘But if he cannot afford a lamb, he shall bring to the LORD two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.’ ” The context • Leviticus 5 details the “guilt offering,” addressing sins committed unintentionally or through negligence (vv. 1-6). • A lamb or goat was the standard sacrifice (v. 6). Verse 7 introduces a gracious alternative for worshipers who lacked the means to present livestock. The concern for the poor • “If he cannot afford a lamb…” — God explicitly acknowledges economic hardship. • Two birds—readily caught, inexpensive—put forgiveness within reach of every Israelite. • No tiers of forgiveness: the same atonement is granted whether the offering is a lamb (v. 6) or pigeons (v. 7). God’s character revealed • Compassionate: Psalm 103:13-14 highlights God’s awareness of human frailty; Leviticus 5:7 shows that tenderness in policy. • Just yet merciful: the sacrifice remains necessary, underscoring sin’s seriousness, but the cost is scaled to ability. • Inclusive: Isaiah 55:1 invites “everyone who thirsts” to come; Leviticus 5:7 provides the practical means. Echoes in the New Testament • Luke 2:22-24 records Joseph and Mary offering “two turtledoves or two young pigeons”—identifying them with the humble, yet fully welcomed into covenant worship. • 2 Corinthians 8:9: Christ became poor so that we might become rich; the Levitical provision foreshadows this gracious condescension. • Hebrews 10:14 affirms the final sacrifice of Christ, accessible to all—rich or poor. Application today • God values people above possessions; economic status never bars access to Him. • Ministries and churches should mirror this heart—removing financial obstacles to worship, fellowship, and discipleship (James 2:1-6). • Gratitude: whether we give little or much, we rely entirely on God’s provision for forgiveness. |