Link Luke 23:25 to Isaiah 53 prophecy.
How does Luke 23:25 connect to Isaiah 53's prophecy about the suffering servant?

Getting Our Bearings

- Luke 23:25 records the climactic moment when Pilate “released the one imprisoned for insurrection and murder, whom they had asked for; but he delivered Jesus over to their will.”

- Isaiah 53 depicts the long-promised Servant who would suffer innocently, bear sin, and be “numbered with the transgressors” (Isaiah 53:12).


Reading Luke 23:25

“​He released the one they requested, who had been thrown into prison for insurrection and murder, but he handed Jesus over to their will.”


Seeing the Isaiah 53 Backdrop

Isaiah 53 highlights four main themes:

1. Innocent Sufferer – “He had done no violence, nor was any deceit in His mouth” (v.9).

2. Substitution – “He was pierced for our transgressions, He was crushed for our iniquities” (v.5).

3. Voluntary Submission – “He opened not His mouth” (v.7).

4. Identification with Sinners – “He was numbered with the transgressors” (v.12).


Key Points of Connection

• Substitution in Plain View

- Barabbas, guilty of “insurrection and murder,” walks free.

- Jesus, sinless (Luke 23:4; 23:41), takes the place of the guilty.

- Isaiah 53:6—“the LORD has laid on Him the iniquity of us all”—is dramatized as the innocent One literally bears another man’s penalty.

• Counted with Transgressors

- Luke’s mention of Barabbas fulfills Isaiah 53:12: “He was numbered with the transgressors.”

- Jesus is bracketed between a rebel (Barabbas) and, moments later, two criminals on the cross (Luke 23:32-33).

• Silent Submission

- Isaiah 53:7 foretells, “He was oppressed … yet He opened not His mouth.”

- Luke 23:9 notes that Jesus gave Herod “no answer,” echoing the Servant’s silent resolve.

• Judicial Exchange

- Pilate’s swap mirrors the gospel exchange Isaiah described: guilt transferred to the Servant, righteousness and freedom granted to the guilty (cf. 2 Corinthians 5:21).


Why This Matters for Us Today

- Barabbas represents every sinner—guilty, helpless, yet unexpectedly released.

- Jesus’ willingness to be treated as criminal fulfills Isaiah’s prophecy word-for-word, confirming Scripture’s reliability.

- The scene invites personal trust in the Servant who took our place: “By His stripes we are healed” (Isaiah 53:5; 1 Peter 2:24).

What can we learn about God's justice from the release of Barabbas?
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