Link Psalm 135:19 to Psalm 100 worship.
How does Psalm 135:19 connect with the call to worship in Psalm 100?

Reading the Two Calls

Psalm 135:19

“O house of Israel, bless the LORD! O house of Aaron, bless the LORD!”

Psalm 100:1-3

“Make a joyful noise to the LORD, all the earth!

Serve the LORD with gladness; come into His presence with joyful songs.

Know that the LORD is God. It is He who has made us, and we are His; we are His people, and the sheep of His pasture.”


Shared Vocabulary—Blessing and Joyful Noise

• “Bless the LORD” (Psalm 135) mirrors “Make a joyful noise” and “Serve with gladness” (Psalm 100).

• Both verbs are imperative, commanding an active response of praise.

• Scripture consistently treats “blessing the LORD” as verbal praise (Psalm 103:1). Thus, both psalms describe the same heart posture—outspoken gratitude.


Shared Participants—From Covenant Family to the Whole Earth

Psalm 135:19 names the inner circles of Israel’s worship:

– House of Israel (the nation)

– House of Aaron (the priests)

Psalm 100 broadens the circle: “all the earth.”

• Read together, the two psalms create a widening ripple: priests → people → every nation. Compare Isaiah 56:7; Revelation 7:9.


Progressive Widening—A Single Flow of Worship

1. Priests lead (Psalm 135:19).

2. Covenant people follow (Psalm 135:20).

3. All creation joins (Psalm 100:1).

This progression recalls Exodus 19:6, where Israel is called “a kingdom of priests,” and finds its New-Covenant echo in 1 Peter 2:9.


Continuity in Covenant Worship

• Both psalms root praise in God’s faithfulness:

Psalm 135 highlights His saving acts in Egypt (vv. 8-9).

Psalm 100 cites His steadfast love and faithfulness (v. 5).

• The identical foundation—God’s covenant loyalty—shows that the call to worship is timeless and communal.


Practical Takeaways for Today

• Worship starts with those nearest to God (spiritual leaders) but is never meant to stay there.

• Every believer now shares priestly privilege (Hebrews 10:19-22), so Psalm 135:19’s summons applies to the church as directly as Psalm 100’s.

• Genuine congregational praise should overflow beyond the sanctuary to invite “all the earth” into joyful acknowledgment of the LORD.

What does it mean to 'bless the LORD' in our daily lives?
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