Luke 22:4 and OT betrayal prophecies?
How does Luke 22:4 connect with Old Testament prophecies about betrayal?

Luke 22:4 — A Closer Look

“And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them.”


Old Testament Shadows That Point Forward

Psalm 41:9 — “Even my close friend in whom I trusted, the one who ate my bread, has lifted his heel against me.”

Psalm 55:12-14 — Betrayal by a companion “my companion and close friend… we shared sweet fellowship together.”

2 Samuel 15-17 — Ahithophel’s treachery against David becomes a living picture of a trusted advisor turning traitor.

Zechariah 11:12-13 — “So they paid me thirty pieces of silver… ‘Throw it to the potter.’”

Psalm 109:8 — “May his days be few; may another take his position,” later applied to Judas in Acts 1:20.


How Luke 22:4 Mirrors These Prophecies

• Betrayal from within: Judas, part of the Twelve, fulfills Psalm 41:9 and Psalm 55:12-14.

• A plot with leaders: As Ahithophel sided with Absalom, Judas confers “with the chief priests and temple officers.”

• The thirty-silver price tag: Luke records the bargain (v. 5); Zechariah foretells both the amount and its contemptuous tone.

• Consequences for the traitor: Psalm 109:8 anticipates Judas’s later replacement by Matthias (Acts 1:20-26).


Prophetic Threads Woven Together

• Human treachery was foreseen, yet God’s redemptive plan moves forward undeterred.

• The specific details—trusted friend, conspiracy with authorities, set amount of silver, ultimate loss of office—reveal divine orchestration, not coincidence.

Luke 22:4 serves as the New-Testament hinge where these ancient words lock into place, authenticating Jesus as the Messiah and Scripture as trustworthy.


Key Takeaways

• Scripture’s accuracy: Centuries-old prophecies converge in one night’s meeting.

• Christ’s sovereignty: Jesus enters the Passion knowingly, fulfilling the written Word.

• Personal reflection: Even intimate knowledge of Christ does not immunize a heart from betrayal; faith must be genuine and surrendered.

What can we learn from Judas' choice to 'confer with the chief priests'?
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