Matthew 27:7: OT prophecy fulfilled?
How does Matthew 27:7 demonstrate the fulfillment of Old Testament prophecy?

Setting the Scene

Matthew 27:3–8 recounts Judas returning “thirty pieces of silver” to the chief priests, who then purchase “the potter’s field” as a burial place for foreigners.

• Verse 7 anchors the action: “So they conferred together and bought the potter’s field as a burial place for foreigners.”

• Matthew immediately identifies this as prophetic fulfillment (vv. 9–10).


Tracing the Prophetic Thread

1. Betrayal price: thirty pieces of silver

2. Money thrown into the temple

3. Funds used to buy something linked to a potter

4. Burial ground connected to judgment on Israel

Every detail echoes Old Testament passages—especially Zechariah 11:12-13 and Jeremiah 19.


Zechariah 11:12-13 – Thirty Pieces and the Potter

“Then I said to them, ‘If it is agreeable to you, give me my wages; but if not, keep them.’ So they weighed out thirty pieces of silver as my wages. And the LORD said to me, ‘Throw it to the potter’—the handsome price at which they valued Me!”

• “Thirty pieces of silver” mirrors Judas’s payment (Matthew 26:15).

• “Throw it” matches Judas hurling the coins into the temple (Matthew 27:5).

• “To the potter” anticipates the priests’ purchase of a potter’s field (Matthew 27:7).

Fulfillment is direct and literal—Zechariah’s symbolic act becomes historical fact in Christ’s arrest and the priests’ actions.


Jeremiah’s Imagery – The Broken Jar and the Valley of Hinnom

Jeremiah 19:1–2, 6:

“Thus says the LORD, ‘Go and buy a potter’s earthen flask… and go out to the Valley of Ben Hinnom… This place will no longer be called Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter.’”

Key links:

• Jeremiah buys a potter’s vessel in a prophecy of judgment.

• The Valley of Hinnom—just south of Jerusalem—became associated with burial and uncleanness, paralleling a graveyard for “foreigners.”

• The potter motif joins with Zechariah’s silver to form a composite prophecy of rejection, bloodshed, and burial.


Why Matthew Credits Jeremiah

Matthew 27:9 introduces the quotation with “Then was fulfilled what was spoken by Jeremiah the prophet.”

• Jewish interpretive practice sometimes cited the major prophet who framed the larger context, even when wording blended texts (Jeremiah 19 with Zechariah 11).

• Jeremiah supplies the geographic and judgment backdrop; Zechariah provides the precise monetary detail.

• Together they forecast Messiah’s rejection and Israel’s ensuing guilt.


Fulfillment in Matthew 27:7

• Exact price foretold—thirty pieces of silver.

• Money returned to temple, as predicted.

• Funds redirected “to the potter,” fulfilled in a literal potter’s field.

• Field becomes a burial ground, matching Jeremiah’s valley of slaughter.

• Result: a public, permanent testimony to Israel’s rejection of its Messiah.


Key Takeaways for Today

• Scripture’s unity—Law, Prophets, and Gospels weave a seamless narrative that converges on Christ.

• God orchestrates history down to specific coins, locations, and occupations, underscoring His sovereignty.

Matthew 27:7 invites confidence that every promise of God will come to pass with equal precision (cf. 2 Corinthians 1:20).

• The “potter’s field” stands as a sober reminder that rejecting God’s appointed Savior carries lasting consequences, while accepting Him brings the life He purchased at so great a cost.

What is the meaning of Matthew 27:7?
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