Meaning of "fulfill" in Matthew 5:17?
What does "fulfill" mean in the context of Matthew 5:17?

Setting the Verse in Context

Matthew 5:17 sits inside the Sermon on the Mount, where Jesus clarifies the heart of God’s law for His disciples.

• Verse: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them.”

• Listeners assumed Messiah might overthrow the Mosaic system; Jesus corrects that notion immediately.


Defining “Fulfill” in Matthew 5:17

• The Greek word plēroō carries ideas of “to fill up,” “to complete,” “to bring to full expression.”

• In Jesus, every purpose embedded in the Law and the Prophets comes to its intended completion—nothing lacking, nothing discarded.


How Jesus Fulfills the Law and the Prophets

1. Perfect Obedience

– He lived every command without sin (Hebrews 4:15).

2. Prophetic Completion

– Specific messianic prophecies find their concrete realization in Him (Luke 24:44).

3. Foreshadowed Realities Revealed

– Ceremonial sacrifices pointed to His once-for-all atonement (Hebrews 10:1–10).

4. True Meaning Unveiled

– He exposes the heart intent behind each statute (“You have heard… but I tell you,” Matthew 5:21-48).

5. Final Goal Achieved

– “Christ is the end of the Law, to bring righteousness to everyone who believes” (Romans 10:4).


What Fulfillment Does Not Mean

• Not Abolition: The moral vision of the Law remains authoritative; Jesus underscores it (Matthew 5:18-19).

• Not Mere Illustration: He doesn’t just model the Law; He completes its redemptive storyline.

• Not Optional for Believers: The fulfilled Law now written on hearts (Jeremiah 31:33) calls for Spirit-empowered obedience.


Implications for Believers Today

• Confidence: Scripture stands unbreakable; every “jot and tittle” will be accomplished (Matthew 5:18).

• Guidance: We read the Old Testament through Christ’s completed work, seeing both continuity and consummation.

• Gratitude: The Law’s demands met in Him free us from condemnation while summoning us to holy living (Galatians 3:24; Romans 8:4).

How does Matthew 5:17 affirm the continuity of the Old Testament Law?
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