What Old Testament events connect to the priesthood mentioned in Psalm 110:4? Psalm 110:4—The Key Verse “The LORD has sworn and will not change His mind: ‘You are a priest forever in the order of Melchizedek.’ ” Melchizedek Blesses Abram — Genesis 14:18-20 • First appearance of “priest” in Scripture • Melchizedek, king of Salem, brings bread and wine, blesses Abram, and receives tithes • Establishes a priestly figure who is both king and priest, predating Levi God’s Oath to Abraham — Genesis 22:15-18 • After the near-sacrifice of Isaac, “The LORD swore by Himself” (v. 16) — language echoed in Psalm 110:4 • Connects divine oath-making with provision of a promised Seed through whom all nations are blessed Sinai and the Aaronic Priesthood — Exodus 28-29 • Priestly garments, consecration, and perpetual service for Aaron’s sons • Provides the backdrop against which Psalm 110 promises a different, superior order Korah’s Rebellion and Aaron’s Budding Rod — Numbers 16-17 • Challenge to the exclusivity of the Levitical priesthood • God vindicates Aaron, highlighting the seriousness of unauthorized priesthood — intensifying anticipation for the One whom God Himself appoints Covenant of Perpetual Priesthood with Phinehas — Numbers 25:10-13 • “My covenant of peace… an everlasting priesthood” (v. 12-13) • Shows God’s ability to guarantee an eternal priestly line, foreshadowing the “forever” promise in Psalm 110:4 David Brings the Ark to Zion — 2 Samuel 6; 1 Chronicles 15-16 • David dons a linen ephod and offers sacrifices, acting in a priest-like capacity while ruling as king • Previews the union of kingship and priesthood later affirmed in Psalm 110 The Davidic Covenant — 2 Samuel 7:11-16 • Promise of an eternal throne to David’s heir • When paired with Psalm 110, reveals that the coming Son of David will also hold an eternal priesthood Zechariah’s Crowned Priest — Zechariah 6:9-15 • Joshua the high priest is crowned and called “the Branch,” combining royal and priestly imagery • Reinforces the Old Testament expectation of a Priest-King foreshadowed in Psalm 110:4 Putting It Together The priesthood of Psalm 110:4 reaches back to: • Melchizedek’s king-priest ministry before the law • God’s sworn oaths to Abraham and later to Phinehas • The establishment—and limitations—of the Aaronic order • David’s own priest-like actions and God’s covenant promises to his line • Prophetic visions of a future crowned Priest-King Taken collectively, these events create an unbroken line of anticipation that culminates in the One whom God Himself swears to install as “a priest forever in the order of Melchizedek.” |