Genesis 22:15
New International Version
The angel of the LORD called to Abraham from heaven a second time

New Living Translation
Then the angel of the LORD called again to Abraham from heaven.

English Standard Version
And the angel of the LORD called to Abraham a second time from heaven

Berean Standard Bible
And the angel of the LORD called to Abraham from heaven a second time,

King James Bible
And the angel of the LORD called unto Abraham out of heaven the second time,

New King James Version
Then the Angel of the LORD called to Abraham a second time out of heaven,

New American Standard Bible
Then the angel of the LORD called to Abraham a second time from heaven,

NASB 1995
Then the angel of the LORD called to Abraham a second time from heaven,

NASB 1977
Then the angel of the LORD called to Abraham a second time from heaven,

Legacy Standard Bible
Then the angel of Yahweh called to Abraham a second time from heaven,

Amplified Bible
The Angel of the LORD called to Abraham from heaven a second time

Christian Standard Bible
Then the angel of the LORD called to Abraham a second time from heaven

Holman Christian Standard Bible
Then the Angel of the LORD called to Abraham a second time from heaven

American Standard Version
And the angel of Jehovah called unto Abraham a second time out of heaven,

Contemporary English Version
The LORD's angel called out from heaven a second time:

English Revised Version
And the angel of the LORD called unto Abraham a second time out of heaven,

GOD'S WORD® Translation
Then the Messenger of the LORD called to Abraham from heaven a second time

Good News Translation
The angel of the LORD called to Abraham from heaven a second time,

International Standard Version
The angel of the LORD called to Abraham a second time from heaven

Majority Standard Bible
And the angel of the LORD called to Abraham from heaven a second time,

NET Bible
The LORD's angel called to Abraham a second time from heaven

New Heart English Bible
The angel of God called to Abraham a second time out of the sky,

Webster's Bible Translation
And the angel of the LORD called to Abraham from heaven the second time,

World English Bible
Yahweh’s angel called to Abraham a second time out of the sky,
Literal Translations
Literal Standard Version
And the Messenger of YHWH calls to Abraham a second time from the heavens,

Young's Literal Translation
And the messenger of Jehovah calleth unto Abraham a second time from the heavens,

Smith's Literal Translation
And the messenger of Jehovah will call to Abraham the second time out of the heavens.
Catholic Translations
Douay-Rheims Bible
And the angel of the Lord called to Abraham a second time from heaven, saying:

Catholic Public Domain Version
Then the Angel of the Lord called out to Abraham a second time from heaven, saying:

New American Bible
A second time the angel of the LORD called to Abraham from heaven

New Revised Standard Version
The angel of the LORD called to Abraham a second time from heaven,
Translations from Aramaic
Lamsa Bible
And the angel of the LORD called to Abraham from heaven a second time

Peshitta Holy Bible Translated
And the Angel of God called to Abraham the second time from Heaven,
OT Translations
JPS Tanakh 1917
And the angel of the LORD called unto Abraham a second time out of heaven,

Brenton Septuagint Translation
And an angel of the Lord called Abraam the second time out of heaven, saying,

Additional Translations ...
Audio Bible



Context
The Sacrifice Averted
14And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.” 15And the angel of the LORD called to Abraham from heaven a second time, 16saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,…

Cross References
Hebrews 6:13-14
When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself, / saying, “I will surely bless you and multiply your descendants.”

James 2:21-23
Was not our father Abraham justified by what he did when he offered his son Isaac on the altar? / You see that his faith was working with his actions, and his faith was perfected by what he did. / And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.

Romans 4:16-22
Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all. / As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist. / Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.” ...

Galatians 3:16-18
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ. / What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise. / For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.

Hebrews 11:17-19
By faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son, / even though God had said to him, “Through Isaac your offspring will be reckoned.” / Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.

Romans 8:32
He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

John 3:16
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

Acts 3:25
And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’

Galatians 3:8
The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”

Luke 1:73
the oath He swore to our father Abraham, to grant us

Exodus 32:13
Remember Your servants Abraham, Isaac, and Israel, to whom You swore by Your very self when You declared, ‘I will make your descendants as numerous as the stars in the sky, and I will give your descendants all this land that I have promised, and it shall be their inheritance forever.’”

Psalm 105:9-10
the covenant He made with Abraham, and the oath He swore to Isaac. / He confirmed it to Jacob as a decree, to Israel as an everlasting covenant:

Isaiah 45:23
By Myself I have sworn; truth has gone out from My mouth, a word that will not be revoked: Every knee will bow before Me, every tongue will swear allegiance.

Jeremiah 33:20-21
“This is what the LORD says: If you can break My covenant with the day and My covenant with the night, so that day and night cease to occupy their appointed time, / then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne.

Micah 7:20
You will show faithfulness to Jacob and loving devotion to Abraham, as You swore to our fathers from the days of old.


Treasury of Scripture

And the angel of the LORD called to Abraham out of heaven the second time,

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Abraham Angel Heaven Heavens Messenger Second Sky Time Voice
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Abraham Angel Heaven Heavens Messenger Second Sky Time Voice
Genesis 22
1. Abraham is tested with the command to offer Isaac.
3. He gives proof of his faith and obedience.
11. The angel prevents him.
13. Isaac is exchanged for a ram.
14. The place is called Jehovah-jireh.
15. Abraham is again blessed.
20. The generations of Nahor unto Rebekah.














And the angel of the LORD
The "angel of the LORD" is often understood as a theophany, a manifestation of God Himself. In the Old Testament, this figure frequently appears with divine authority and is sometimes equated with God (e.g., Genesis 16:7-13, Exodus 3:2-6). This suggests a direct communication from God to Abraham, emphasizing the importance of the message.

called to Abraham
The act of calling indicates a direct and personal communication. Abraham, known for his faith and obedience, is being addressed by God after demonstrating his willingness to sacrifice Isaac. This calling signifies a pivotal moment in Abraham's relationship with God, reinforcing his role as the father of faith (Hebrews 11:17-19).

from heaven
The phrase "from heaven" underscores the divine origin of the message. It highlights the transcendence and authority of God, contrasting with the earthly realm. This heavenly communication signifies the importance and solemnity of the message being delivered to Abraham.

a second time
The mention of a "second time" indicates that this is a continuation or follow-up to a previous divine communication. Earlier in Genesis 22, the angel of the LORD intervened to stop Abraham from sacrificing Isaac (Genesis 22:11-12). This second call reaffirms God's covenant promises and blessings to Abraham, emphasizing the significance of his faith and obedience.

Persons / Places / Events
1. The Angel of the LORD
A divine messenger who often appears in the Old Testament, sometimes identified with God Himself. In this context, the Angel of the LORD speaks with authority and delivers God's message to Abraham.

2. Abraham
The patriarch of the Israelites, known for his faith and obedience to God. In Genesis 22, Abraham demonstrates his willingness to sacrifice his son Isaac, showcasing his deep trust in God.

3. Heaven
The realm from which the Angel of the LORD calls out, signifying divine authority and the heavenly origin of the message.

4. The Second Time
This indicates that the Angel of the LORD had previously communicated with Abraham, emphasizing the importance and continuity of God's message.

5. Mount Moriah
The location where Abraham was instructed to sacrifice Isaac, which later becomes significant in biblical history as the site of the Temple in Jerusalem.
Teaching Points
Faith and Obedience
Abraham's willingness to sacrifice Isaac demonstrates the profound faith and obedience required of believers. True faith often involves trusting God beyond our understanding.

Divine Intervention
The Angel of the LORD's intervention highlights God's provision and timing. Believers can trust that God sees and provides for their needs.

Covenant Faithfulness
God's reaffirmation of His promises to Abraham after the test signifies His faithfulness to His covenant. Believers are reminded of God's unchanging nature and His commitment to His promises.

Testing and Growth
Trials and tests are opportunities for spiritual growth and deeper reliance on God. Abraham's test resulted in a strengthened relationship with God.

Symbolism of Sacrifice
The near-sacrifice of Isaac foreshadows the ultimate sacrifice of Jesus Christ. Believers can see the parallels and understand the depth of God's love and provision through Christ.Verses 15-18. - And the angel of the Lord called unto Abraham out of heaven the second time, - the object of the first call having been to arrest the consummation of the fatal deed which threatened Isaac's life, and to declare the Divine satisfaction with the patriarch's complete spiritual surrender of his son, the purpose of the second was to renew the promise in reward for his fidelity and obedience - and said, By myself have I sworn, - by my word (Onkelos); by my name (Arabic); equivalent to by himself, by his soul (Jeremiah 51:14), or by his holiness (Amos 4:2) - an anthropomorphism by which God in the most solemn manner pledges the perfection of his Divine personality for the fulfillment of his promise; an act which he never again repeats in his intercourse with the patriarchs. The oath here given to Abraham (frequently referred to in later Scripture: Genesis 24:7; Genesis 26:3; Genesis 50:24; Exodus 42:5, 11; 32:13; 33:1; Isaiah 45:23; Hebrews 6:13) is confirmed by the addition of - saith the Lord, - literally, the utterance of Jehovah; like the Latin air, inquit Dominus, the usual prophetic phrase accompanying Divine oracles (cf. Isaiah 3:15; Ezekiel 5:11; Amos 6:8), though occurring in the Pentateuch only here and in Numbers 14:28 - for because thou hast done this thing, and hast not withheld thy son, thine only son (vide supra, Ver. 12; from which the LXX., Syriac, and Samaritan insert here the words "from me"): that in blessing I will bless thee, and, multiplying, I will multiply thy seed as the stars of heaven, and as the sand which is upon the sea shore; - literally, upon the lip of the sea; a repetition and accumulation of the promises previously made to the patriarch concerning his seed (cf. Genesis 12:2, 3; Genesis 13:14-16; Genesis 15:5; Genesis 17:1-8), with the special amplification following - and thy seed shall possess (i.e. occupy by force) the gate of his enemies; shall conquer their armies and capture their cities (Keil, Murphy); though that the spiritual sense of entering in through the doorway of their susceptibilities in conversion (Lange) is not to be overlooked may be inferred from the appended prediction - and in thy seed shall all the nations of the earth be blessed (vide Genesis 12:3, where "families of the ground" occur as the equivalent of "nations of the earth"); because thou hast obeyed my voice. Originally unconditional in its grant, the promise is here distinctly declared to be renewed to him as one who, besides being justified and taken into covenant with Jehovah, had through trial and obedience attained to the spiritual patriarchate of a numerous posterity.

Parallel Commentaries ...


Hebrew
And the Angel
מַלְאַ֥ךְ (mal·’aḵ)
Noun - masculine singular construct
Strong's 4397: A messenger, of God, an angel

of the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

called
וַיִּקְרָ֛א (way·yiq·rā)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7121: To call, proclaim, read

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Abraham
אַבְרָהָ֑ם (’aḇ·rā·hām)
Noun - proper - masculine singular
Strong's 85: Abraham -- 'exalted father', the father of the Jewish nation

from
מִן־ (min-)
Preposition
Strong's 4480: A part of, from, out of

heaven
הַשָּׁמָֽיִם׃ (haš·šā·mā·yim)
Article | Noun - masculine plural
Strong's 8064: Heaven, sky

a second time,
שֵׁנִ֖ית (šê·nîṯ)
Number - ordinal feminine singular construct
Strong's 8145: Second (an ordinal number)


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OT Law: Genesis 22:15 The angel of Yahweh called to Abraham (Gen. Ge Gn)
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