What Old Testament examples parallel the selection process in Acts 1:23? Acts 1:23 in Focus “ So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias.” – The church identified qualified men. – Prayer followed (v. 24). – Lots were cast; Matthias was chosen (v. 26). God’s people trusted that “every decision is from the LORD” (Proverbs 16:33). Old Testament Roots of Casting Lots • Leviticus 16:8 – Two goats; one “for the LORD,” one “for the scapegoat.” • Numbers 26:55; Joshua 14:2; 18:10 – Tribal land divisions settled “by lot.” • 1 Chronicles 24:5; 25:8; 26:13–14 – Priest, musician, and gatekeeper duties assigned by lot. • Nehemiah 10:34; 11:1 – Families chosen by lot to supply wood for the altar and to settle in Jerusalem. • Jonah 1:7; Joshua 7:14–18; 1 Samuel 14:41–42 – Lots used to reveal guilt or divine choice. Leadership Selections that Echo Acts 1 • Numbers 27:18–23 – God singles out Joshua to replace Moses (though by direct revelation, not lots). • 1 Samuel 10:20–24 – Saul is publicly chosen as king by lot: “the tribe of Benjamin was selected by lot… finally Saul son of Kish was selected.” • 1 Chronicles 24:5 – Twenty-four priestly divisions established “for there were officials of the sanctuary and officials of God… they cast lots.” Core Parallels – A pool of qualified men set before the LORD. – Prayer or sacred ritual acknowledging God’s sovereignty. – Casting lots as a neutral, God-directed means of decision. – Public affirmation of the outcome as the LORD’s will. Why These Parallels Matter • Scripture consistently presents God as actively guiding specific choices, whether in Israel’s camp, the monarchy, the priesthood, or the early church. • Casting lots is never chance; it is submission to God’s ruling hand (Proverbs 16:33). • The apostolic selection of Matthias stands firmly on the Old Testament pattern—reminding us that God’s method of appointing servants has always combined human obedience with His sovereign direction. |
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