Psalm 107:10's link to redemption?
How does Psalm 107:10 relate to the theme of redemption in the Bible?

Full Text

“Some sat in darkness and in the shadow of death, prisoners in affliction and chains.” — Psalm 107:10


Immediate Literary Setting

Psalm 107 divides into four crisis-and-deliverance vignettes (vv. 4–32), each ending with “Let them give thanks to the LORD for His loving devotion” (ḥesed, vv. 8, 15, 21, 31). Verse 10 opens the second vignette: captives in “darkness” (ḥōšek) and “shadow of death” (ṣalmāwet). The pattern—distress, cry, deliverance, praise—mirrors the redemptive arc that dominates all of Scripture.


Historical Frame: Exile and Return

The psalm follows the post-exilic corpus (Book V, Psalm 107–150). Its prison imagery fits Babylonian captivity. Babylonian ration tablets (Ebabbar archives, dated 595 BC) list exiled Judeans by name—archaeological corroboration of biblical exile themes. By anchoring redemption in an identifiable history, Scripture grounds theology in fact, not myth.


Canonical Trajectory of Redemption

1. Exodus: Israel in bondage (Exodus 1–12) parallels Psalm 107’s captives; both are released solely by divine intervention (Exodus 6:6).

2. Prophets: Isaiah’s promise of liberty (Isaiah 61:1) bridges Old and New Covenants.

3. Gospels: Jesus proclaims that promise fulfilled (Luke 4:21), heals demoniacs in “tombs” (Mark 5), and raises Jairus’s daughter—literal reversals of darkness and death.

4. Epistles: Redemption language peaks in Colossians 1:13-14—rescued from “domain of darkness.”


Christological Fulfillment

Jesus’ passion narrative places Him in literal darkness (Mark 15:33). His resurrection shatters the ultimate prison, death (1 Corinthians 15:54-57). Early creedal material dated within five years of the event (1 Corinthians 15:3-5; cf. Habermas, minimal-facts analysis) secures the historical core that the psalm foreshadows.


Practical Soteriology

Psalm 107:10 insists that humanity’s deepest chains are spiritual. Redemption is not self-reformation but divine rescue purchased “with the precious blood of Christ” (1 Peter 1:18-19).


Evangelistic Application

“Has the Son set you free?” (John 8:36). Like Ray Comfort’s courtroom illustration, the psalm convicts, then offers pardon. Deliverance is immediate for any who call on the LORD (Psalm 107:13; Romans 10:9–13).


Conclusion

Psalm 107:10 encapsulates the Bible’s redemption theme: from darkness to light, bondage to liberty, death to life—accomplished finally and fully in the risen Christ.

What historical context surrounds Psalm 107:10 and its depiction of darkness and imprisonment?
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