Psalm 111:9 and NT redemption link?
How does Psalm 111:9 connect with the New Testament understanding of redemption?

The verse in focus

“He has sent redemption to His people; He has ordained His covenant forever. Holy and awesome is His name.” (Psalm 111:9)


Redemption promised: Old Testament heartbeat

• “Redemption” (Hebrew: pᵊdût) carries the idea of a ransom paid to free someone from bondage (cf. Exodus 6:6; Leviticus 25:47-49).

Psalm 111 celebrates Yahweh’s historic rescues—Passover, Exodus, and every deliverance that followed.

• The psalmist links this rescue to an everlasting covenant, hinting that God’s saving work will reach beyond Israel’s immediate crises.


Redemption accomplished: New Testament fulfillment

• Jesus steps onto the scene as the ultimate Redeemer:

Luke 1:68 – “Blessed be the Lord, the God of Israel, because He has visited and redeemed His people.”

Ephesians 1:7 – “In Him we have redemption through His blood, the forgiveness of our trespasses.”

Hebrews 9:12 – “He entered the Most Holy Place once for all... having obtained eternal redemption.”

• Each verse echoes Psalm 111:9—God Himself “sent redemption.” Christ’s cross is the ransom price, His resurrection the public receipt.


Covenant forever: from Sinai to Calvary

• The psalmist’s “covenant forever” finds its fullest expression in Jesus’ words at the Last Supper: “This cup is the new covenant in My blood, which is poured out for you” (Luke 22:20).

Hebrews 9:15 explains that the death of Christ secures “the promised eternal inheritance.”

• The permanence of God’s covenant love, celebrated in Psalm 111, now rests on an unbreakable foundation—the finished work of the Messiah.


Holy and awesome name: the revealed identity of the Redeemer

Psalm 111 ends in worship; the New Testament shows why:

Acts 4:12 – “There is no other name under heaven... by which we must be saved.”

Philippians 2:9-11 – God bestows on Jesus “the name above every name,” inviting every knee to bow.

• The “holy and awesome” name of Yahweh is embodied in Jesus (John 17:6), the visible expression of the Father’s glory.


Putting it together

Psalm 111:9 places three anchor-points—redemption, covenant, holy name—that the New Testament ties directly to Jesus.

• What was foreshadowed in Israel’s history becomes forever secured at Calvary.

• The psalmist looked forward to a sent-redeemer; the Gospels reveal the Redeemer sent.

• Therefore, every celebration of Christ’s saving work—whether communion, testimony, or worship—echoes the ancient song: “He has sent redemption to His people.”

How can we apply the concept of God's covenant in Psalm 111:9 today?
Top of Page
Top of Page