Using sacred spaces daily?
How can we apply the concept of sacred spaces in our daily lives?

A curtain of beauty and boundary – Exodus 36:35

“He made the veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully woven into it.”

• A handcrafted veil, brilliant in color, divided the Holy Place from the Most Holy Place.

• Cherubim signaled that heavenly beings guarded this threshold (Genesis 3:24 echoes the same idea).

• Only the high priest could pass through—and only once a year (Leviticus 16:2, 34).


Why God wove walls into worship

• Holiness is not distance for distance’s sake; it is protection for both God’s glory and our good (Psalm 24:3-4).

• Boundaries teach Israel—and us—that access to the holy is never casual.

• The curtain created anticipation: it whispered “There is more behind here,” cultivating hunger for deeper fellowship.


The torn veil and unlimited access

• “And behold, the veil of the temple was torn in two from top to bottom.” (Matthew 27:51)

Hebrews 10:19-20 explains the meaning: “Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by the new and living way He opened for us through the veil—that is, His body…”

• Christ fulfilled what the Exodus curtain foreshadowed: He became the door (John 10:9).


Believers as portable sanctuaries

• “Do you not know that your body is a temple of the Holy Spirit within you…?” (1 Corinthians 6:19-20)

• Together we form a “spiritual house” and “holy priesthood” (1 Peter 2:5).

• Sacred space is no longer restricted to one location; it travels wherever God’s people go.


Creating sacred spaces in daily life

Think “set apart” rather than “set aside.”

Physical spaces

• A chair, corner, or room reserved for Scripture reading and prayer.

• A “Sabbath table” where phones stay elsewhere and conversation centers on God’s goodness.

• Outdoor spots—porch, garden bench—where creation amplifies worship (Psalm 19:1).

Time boundaries

• First-fruits moments: offering the day’s opening minutes to the Lord (Mark 1:35).

• Mini-retreats: ten-minute pauses between tasks to re-center on Him (Psalm 46:10).

• Weekly rhythms: an unhurried block for corporate worship and restful delight (Hebrews 10:25).

Digital spaces

• Curate feeds: follow voices that stir faith, mute those that muddy it.

• “Veil” your phone overnight—charging outside the bedroom signals the end of sacred rest time.

• Use reminder alarms labeled with verses (e.g., 1 Thessalonians 5:17) to turn pings into prompts for prayer.

Relational spheres

• Invite God into conversations before they begin; a silent prayer can transform coffee with a friend into holy ground (Malachi 3:16).

• Family worship: reading a psalm after dinner or singing a hymn while doing dishes.

• Hospitality: opening your home so guests sense the presence of Christ as soon as they cross the threshold (Romans 12:13).


Guarding the holy within

• Confession keeps the inner sanctuary clear of clutter (1 John 1:9).

• Obedience maintains the fragrance of holiness; compromise dims the lampstand (Revelation 2:5).

• Gratitude turns ordinary moments into altars (Colossians 3:17).


Living in continual “tabernacle mode”

Sacred spaces begin with a curtain in Exodus, burst open at Calvary, and now move with us. When we intentionally carve out places, times, and practices that highlight God’s nearness, we echo the craftsmanship of Bezalel and Oholiab—only our material is everyday life. Set the boundary, step inside, and discover that the Holy of Holies is as close as your next breath.

What significance do the 'cherubim' have in the design of the veil?
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