What is the meaning of 2 Kings 18:35? Who among all the gods of these lands “Who among all the gods of these lands...” (2 Kings 18:35) • Sennacherib’s field commander boasts that every regional deity has already failed to protect its people (compare 2 Kings 18:33–34 and Isaiah 36:18–19). • The statement assumes polytheistic equivalence, treating the LORD as just another territorial god, an error exposed in passages like Exodus 15:11 and Psalm 86:8, which proclaim God’s uniqueness. • The taunt revives the ancient contest theme found when Pharaoh mocked Israel’s God (Exodus 5:2). Each time, human pride challenges the LORD’s supremacy—and each time God answers decisively. has delivered his land from my hand? “...has delivered his land from my hand?” (2 Kings 18:35) • The Assyrian empire was the dominant military power (2 Kings 19:17), so past victories bred overconfidence. • Yet Scripture teaches that success is granted or withheld by the LORD (Deuteronomy 32:30; Proverbs 21:31). • Sennacherib confuses God’s temporary use of Assyria as an instrument of judgment (Isaiah 10:5–6) with permanent, autonomous power. How then can the LORD deliver Jerusalem “How then can the LORD deliver Jerusalem...” (2 Kings 18:35) • The challenge directly questions God’s covenant promises to David’s city (2 Samuel 7:13; Psalm 46:4–7). • It ignores God’s proven faithfulness, such as in Joshua 10:10–14 when He intervened supernaturally for His people. • The field commander’s logic is reversed by Isaiah’s prophecy: because the LORD alone is God, He will defend Jerusalem “for My own sake and for the sake of My servant David” (2 Kings 19:34). from my hand? “...from my hand?” (2 Kings 18:35) • “Hand” represents controlling power (Isaiah 14:26–27). Assyria claims an irresistible grip, yet God’s “outstretched hand” always prevails (Exodus 6:6). • The impending deliverance (2 Kings 19:35–36) will be total and effortless for the LORD, underscoring that “the battle is the LORD’s” (1 Samuel 17:47). • This clash highlights the core biblical lesson: human might cannot withstand the sovereign God (Psalm 33:16–17). summary Sennacherib’s taunt collapses under the weight of God’s supremacy. By equating the LORD with powerless idols, he invites divine demonstration. God answers by shattering Assyria’s presumption and preserving Jerusalem, proving once more that He alone is the living, covenant-keeping God who rescues His people and silences every boastful hand raised against Him. |