What is the meaning of Ezekiel 37:15?

Again

- Ezekiel has just reported the vision of dry bones being raised to life (Ezekiel 37:1-14). With “Again” the Lord signals a fresh installment of that same restoration theme—He is not finished speaking.

- Scripture often shows God returning to a prophet with consecutive revelations, underscoring persistence and continuity (cf. 1 Kings 18:1; Jonah 3:1).

- The repeated initiative reminds us that Israel’s restoration is not a single-moment promise but a step-by-step unfolding of God’s plan (Isaiah 28:10).

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the word of the LORD

- What follows is not Ezekiel’s opinion; it is God’s authoritative speech (2 Samuel 7:4; Jeremiah 1:4).

- “Word” implies both reliability and creative power; whatever God speaks comes to pass (Isaiah 55:11).

- This phrase establishes the absolute trustworthiness of the union prophecy that will unfold in verses 16-28.

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came to me

- God chooses a human vessel, grounding the divine message in real history and geography (Ezekiel 1:1-3).

- The personal reception highlights Ezekiel’s role as a watchman (Ezekiel 33:7) and models how believers today receive and relay God’s truth (Acts 4:20).

- By naming himself, Ezekiel invites accountability; if the prophecy fails, blame would rest on him—yet history has vindicated God’s word through him.

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saying,

- The verb anticipates an actionable message, not abstract theology. The upcoming act with two sticks will be a living sermon (Ezekiel 37:16-17).

- God speaks so that His people may hear, understand, and obey (Deuteronomy 30:11-14; John 10:27).

- The comma leaves us leaning forward; the statement that follows will reveal God’s plan to unite divided kingdoms and foreshadow Christ’s one flock, one Shepherd (Ezekiel 37:24; John 10:16).

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summary

Ezekiel 37:15 is a hinge verse: the Lord once again initiates communication, delivering His unstoppable, authoritative word to Ezekiel for Israel’s benefit. It prepares the reader for the symbolic act of joining two sticks, assuring us that the promised reunion of God’s people is certain because it originates in the relentless, personal, and purposeful speech of the living God.