What is the meaning of Leviticus 21:15? So that he does not defile • The phrase signals purpose: the priest’s marriage restrictions (v. 14) exist “so that” impurity never enters his life or ministry. • Scripture consistently links priestly defilement to disobedience (Leviticus 10:1-3; Ezekiel 44:21-23). • Defilement is real, not symbolic only; it disqualifies a priest from serving (Leviticus 22:2-3). His offspring • God’s concern stretches beyond the priest to the next generation. • Offspring carry the priestly line (Numbers 25:13) and must remain holy to serve (Leviticus 6:22). • Marrying within Israel preserves covenant identity (Deuteronomy 7:3-4) and guards children from idolatry (Malachi 2:11-15). Among his people • Holiness is a public matter; the priest ministers “among” Israel, not in private corners (Leviticus 21:24). • When leaders sin, the whole community suffers (Joshua 7:1-12). • God calls Israel “a kingdom of priests and a holy nation” (Exodus 19:6), so priestly purity models national purity. For I am the LORD • The authority behind the command is God’s own character. • Every “I am the LORD” anchors obedience in who He is (Leviticus 18:2-5; 19:36). • His holiness defines morality; He does not ask what He Himself is not (1 Peter 1:15-16). Who sanctifies him • Sanctification is God-initiated; the priest cooperates by obeying (Leviticus 20:7-8). • God alone appoints and maintains priests (Exodus 28:1; Hebrews 5:4). • The New Covenant parallels remain: believers are sanctified by God through Christ (1 Corinthians 1:30; Hebrews 10:14) and must live accordingly. summary Leviticus 21:15 teaches that a priest’s marriage choices protect the holiness of his lineage, prevent community pollution, and honor the God who alone sets him apart. Obedience safeguards future generations, upholds public witness, and reflects the sanctifying character of the LORD. |
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