What does Leviticus 25:47 mean?
What is the meaning of Leviticus 25:47?

If a foreigner residing among you prospers

• Scripture recognizes that people from outside Israel could thrive within the covenant community (see Leviticus 19:33-34; Deuteronomy 10:18-19).

• God’s law assumes real economic diversity, even under His righteous rule. Wealth itself isn’t condemned; rather, prosperity is meant to be stewarded justly (Proverbs 3:9-10; 1 Timothy 6:17-19).

• The verse begins by setting the stage: an outsider flourishes—proof that the land’s blessings reach anyone who lives under God’s moral order (Genesis 12:3; Exodus 12:48-49).


but your countryman dwelling near him becomes destitute

• Poverty can strike even God’s people; this is neither ignored nor excused (Deuteronomy 15:7-11; Proverbs 14:31).

• Living “near” the prosperous foreigner highlights the sharp contrast between two neighbors—one flourishing, one failing.

• The law’s compassion surfaces here: Israel must notice a brother’s slide into hardship (James 2:15-16; 1 John 3:17).


and sells himself to the foreigner

• In ancient Israel, a person could enter indentured service to repay debt or survive (Exodus 21:2-6). This was regulated, temporary, and humane compared with surrounding cultures (2 Kings 4:1; Nehemiah 5:5-9).

• Selling oneself wasn’t ideal; it was a safety net that preserved life and prevented starvation (Matthew 18:25-27 for a New-Testament echo of debt bondage).

• The detail that service is to a foreigner underscores Israel’s call to trust God’s redemption even when circumstances force dependence on outsiders (Psalm 37:25).


or to a member of his clan

• The foreigner’s “clan” widens the circle of possible masters, implying a stable, thriving household network.

• Next verses (Leviticus 25:48-49) promise a relative-redeemer can step in, showing God’s protection never stops at the point of sale.

• The principle of redemption anticipates Christ, our kinsman-redeemer, who buys us out of bondage to sin (Ruth 2:20; Galatians 4:4-5).


summary

Leviticus 25:47 paints a realistic scenario: a prosperous outsider beside an impoverished Israelite who must sell himself into service. God acknowledges these economic contrasts yet frames them with mercy, regulation, and the promise of redemption. The verse reminds us that wealth and poverty coexist, but neither escapes God’s just oversight—He guards the vulnerable and calls His people to act as redeemers, reflecting His own saving heart.

How should modern Christians interpret Leviticus 25:46 in light of contemporary ethics?
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