What is the meaning of Leviticus 7:11? Now • The opening word signals a fresh yet connected instruction: “Now this is the law …” (Leviticus 7:11). • It bridges what has just been explained about other sacrifices (Leviticus 7:1-10) and moves directly into the regulations for peace offerings. • Scripture often uses “now” or “therefore” to mark a pivot from teaching to practical application—see Exodus 12:1; Hebrews 10:19-22. this is the law • “Law” here means a fixed, authoritative directive from God Himself, not a mere suggestion (Deuteronomy 4:1-2). • The phrase emphasizes reliability; God’s statutes are “perfect, reviving the soul” (Psalm 19:7). • Because God defines the terms of fellowship, His people respond in obedience rather than innovation (1 Samuel 15:22; John 14:15). of the peace offering • The peace (or fellowship) offering celebrates restored relationship. Earlier chapters detail its procedures (Leviticus 3). • It follows burnt and sin offerings, highlighting that peace with God comes after atonement has been made (Romans 5:1). • Elements of the meal were shared between priest, worshiper, and altar, picturing communion with God—foreshadowing our fellowship through Christ, “our peace” (Ephesians 2:14-16). • Such sacrifices were joyous occasions (2 Chronicles 29:31), underscoring that reconciliation produces gratitude. that one may present • Worship is personal: “one may present.” Each Israelite had access to bring this offering (Leviticus 7:30). • God invites, yet the worshiper must respond—mirrored in New Testament calls to “offer up spiritual sacrifices” (1 Peter 2:5). • The act of presentation requires intentionality and sincerity (Exodus 25:2; Hebrews 4:16). to the LORD • All worship is God-ward. The offering is not for community approval or personal prestige but “to the LORD.” • True peace originates with Him and returns to Him in praise (Psalm 96:8; Colossians 1:19-20). • Jesus embodies this directionality: “No one comes to the Father except through Me” (John 14:6), fulfilling every peace offering by bringing us into God’s presence. summary Leviticus 7:11 lays out God’s authoritative guideline for the peace offering, highlighting the joyful communion that follows atonement. The verse stresses divine authorship (“this is the law”), the specific sacrifice that celebrates reconciliation (“peace offering”), the individual’s active participation (“that one may present”), and the ultimate recipient of all worship (“to the LORD”). Together these phrases reveal a timeless pattern: God initiates, provides the means of peace, invites each person to respond, and receives the resulting fellowship and praise. |
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