What does Luke 5:37 mean?
What is the meaning of Luke 5:37?

And no one pours new wine into old wineskins.

• Jesus uses an everyday fact: fermenting “new wine” expands, while “old wineskins” are already stretched and brittle.

• He is speaking right after calling Levi (Luke 5:27-32) and answering questions about fasting (Luke 5:33-35). The issue is how the fresh reality of His kingdom fits—or rather does not fit—within rigid religious structures.

Matthew 9:17 and Mark 2:22 record the same illustration, reinforcing that the gospel cannot be crammed into the legalistic framework the Pharisees cherished.

Jeremiah 31:31 and Ezekiel 36:26 foretold a “new covenant” and a “new heart,” indicating God’s plan was always to replace, not refurbish, the old system.


If he does, the new wine will burst the skins,

• Forcing the new into the old brings damage: the skins split, and what was meant to mature is lost.

• Spiritually, blending grace with law shatters both (Galatians 3:2-3; Romans 7:6). Legalism cannot contain the life of the Spirit.

Hebrews 8:13 says the first covenant is “obsolete and aging,” ready to vanish; clinging to it while embracing Christ causes inevitable conflict.


the wine will spill,

• The precious new wine—symbolizing the life, joy, and power of the gospel—ends up wasted.

• Jesus warns that religious tradition can actually empty God’s blessing from people’s lives (Matthew 23:13).

• We have “treasure in jars of clay” (2 Corinthians 4:7); when the container is unsuitable, the treasure is lost to view.


and the wineskins will be ruined.

• Not only is the wine gone, the old skins are destroyed as well. Both suffer.

• Attempting to preserve tradition by stuffing it with gospel life ruins the tradition and obscures the gospel (Colossians 2:22; Galatians 5:4).

Acts 15 shows the early church refusing to saddle Gentile believers with the law, sparing both church and heritage from mutual damage.


summary

Luke 5:37 depicts an everyday caution that carries a spiritual imperative: the dynamic, expanding life of Christ cannot be confined within obsolete religious forms. Mixing the two bursts the container, spills the blessing, and ruins both structure and substance. Instead, Jesus invites us—made “new creations” in Him (2 Corinthians 5:17)—to become fresh vessels prepared to hold and share the full, maturing joy of the new covenant.

Why does Jesus use the metaphor of new and old garments in Luke 5:36?
Top of Page
Top of Page