What does Psalm 120:5 mean?
What is the meaning of Psalm 120:5?

Woe to me

• The psalmist opens with a cry of distress: “Woe to me…” (Psalm 120:5).

• This heartfelt lament mirrors other godly cries—Isaiah said, “Woe is me, for I am ruined” (Isaiah 6:5), and Paul groaned, “What a wretched man I am!” (Romans 7:24).

• By using “woe,” the writer confesses real grief over his surroundings, refusing to downplay sin’s weight.

• Faith takes sin and hostility seriously, yet brings them honestly before the Lord, trusting Him to act (Psalm 55:22; 1 Peter 5:7).


that I dwell in Meshech

• Meshech was a distant, war-like people descended from Japheth (Genesis 10:2). Ezekiel later links Meshech with nations that oppose God’s people (Ezekiel 38:2-3).

• The psalmist is not claiming literal residence in that northern land; he is saying, “I’m surrounded by folks who act like Meshech—hostile, violent, far from covenant faith.”

• Living among such godlessness brings tension:

– Constant pressure to compromise (Daniel 1:8).

– Weariness from hearing and seeing evil (Psalm 94:3-7).

– A homesick longing for the place where God’s name is honored (Psalm 84:1-2).

• Believers today still feel this ache as “foreigners and exiles” in a fallen world (1 Peter 2:11; Philippians 3:20).


that I live among the tents of Kedar

• Kedar, a nomadic Arabian tribe descended from Ishmael, was known for its black goat-hair tents and, at times, for raiding and warfare (Songs 1:5; Isaiah 21:16-17).

• “Among the tents of Kedar” pictures a temporary, shifting environment—unstable and unsafe.

• The psalmist highlights two burdens:

– Physical nearness to people who “love war” (Psalm 120:6-7).

– Moral distance from God, which makes true fellowship impossible (2 Corinthians 6:14).

• Yet Kedar also reminds us that God’s grace reaches far; Isaiah foresaw Kedar’s flocks coming to worship (Isaiah 60:7). Even when surrounded by darkness, God is still gathering people to Himself.


summary

Psalm 120:5 voices the righteous soul’s anguish at living in a world that feels like Meshech—remote, violent—and Kedar—restless, hostile. The psalmist’s “woe” is both a literal acknowledgment of his environment and a timeless picture of every believer’s pilgrimage through a fallen culture. We grieve the sin around us, resist its pull, and wait eagerly for the day our dwelling will be with the Lord in perfect peace.

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