What is the meaning of Psalm 72:20? Thus • The single word signals a deliberate wrap-up, much like the closing “Amen and Amen” in the preceding verse (Psalm 72:19). • It gathers everything just voiced about the universal reign of the Messiah and says, in effect, “This is the settled testimony.” • Similar pivot words appear at the end of other psalms: “Blessed be the LORD, the God of Israel, from everlasting to everlasting” (Psalm 41:13). • Scripture often pauses with a “thus” to underline certainty—think of 1 Kings 8:15, where Solomon begins his temple dedication by affirming, “Blessed be the LORD, the God of Israel, who has fulfilled with His own hand what He spoke with His mouth.” Conclude • The verb signals finality but not exhaustion; the worship continues even as the written prayers close. • Paul captures the same idea in 2 Timothy 4:7, “I have fought the good fight, I have finished the race,” yet his communion with the Lord endures. • David himself once ended a life chapter by saying, “Here I am, dwelling in a house of cedar, while the ark of God remains in a tent” (2 Samuel 7:2), showing that earthly conclusions always point to greater divine story lines. • The ending provides a boundary for Book II of Psalms (42–72), preparing the reader for a new section while affirming all that has come before. The prayers • Psalms are songs, prophecies, and also prayers—personal words offered to God and preserved for His people. • David’s habit of pouring out his heart is seen in Psalm 55:17, “Morning, noon, and night, I cry out in distress, and He hears my voice.” • The phrase reminds us these compositions are not merely literature; they are living dialogue, inviting us to echo them (Ephesians 5:19). • By calling them “prayers,” Scripture validates every lament, praise, and plea penned in the previous chapters as legitimate expressions before the throne (1 Peter 5:7). Of David • Authorship matters because it roots the text in real history and real covenant relationship. • Acts 2:25 quotes David to prove Christ’s resurrection, showing that the credibility of the psalmist undergirds New Testament proclamation. • David was both king and prophet (2 Samuel 23:2), so labeling these compositions “of David” ties regal authority to prophetic insight. • It also reassures us that God hears leaders and commoners alike, for David’s words were forged in shepherd fields as well as in palaces (Psalm 78:70–71). Son of Jesse • The title reaches back to humble Bethlehem origins (1 Samuel 16:1), highlighting God’s pattern of exalting the lowly. • It links the psalms to the messianic promise: “A shoot will spring up from the stump of Jesse” (Isaiah 11:1), fulfilled in Jesus (Luke 1:32). • Mentioning Jesse puts the spotlight on God’s covenant faithfulness across generations, as Ruth 4:22 traces the lineage from Obed to Jesse to David. • The phrase subtly reminds us that these prayers belong to a family line through which salvation history flows, confirming Romans 15:12, “The Root of Jesse will appear, One who will arise to rule over the nations; in Him the nations will put their hope.” summary Psalm 72:20 is more than a publishing note; it is a Spirit-guided seal. “Thus” crowns the preceding praise, “conclude” sets a clear boundary, “the prayers” elevates the collection as living communion, “of David” grounds it in covenant authority, and “son of Jesse” traces the lineage of hope that culminates in Christ. The verse quietly declares: God hears, God finishes, and God fulfills every promise He began through David—and through the greater Son who now reigns forever. |
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