What does "one is no more" signify?
What does "one is no more" indicate about the brothers' guilt and remorse?

The Family Context

Genesis 37 records the literal sale of Joseph into slavery by his brothers.

• Decades later, when they stand before the Egyptian governor (unbeknownst to them, Joseph), they explain: “We are twelve brothers… the youngest is now with our father, and one is no more.” (Genesis 42:13).

• The phrase surfaces again in 42:32 and 44:20, showing it had become their settled description of Joseph.


What “one is no more” Reveals

• Evasive wording

– Instead of confessing, “We sold him,” they use a passive construction that blurs their responsibility.

– It functions as a verbal fig leaf; their lips stop short of the ugly truth, hinting at unresolved shame (cf. Proverbs 28:13).

• Lingering guilt

– Their consciences have not cleared; the event dominates their self-portrait even after twenty years.

– When crisis hits in Egypt, they immediately connect it to their past: “Surely we are being punished… we saw his distress.” (Genesis 42:21).

• Fear of divine reckoning

– Saying “one is no more” allows them to avoid naming their sin before an earthly ruler, yet their words betray a dread that God knows (cf. Numbers 32:23, “your sin will find you out”).

• Recognition of loss

– The brothers genuinely believe Joseph is dead. Their statement carries a grief-tinged finality, underscoring that sin robs families of life and fellowship (John 10:10).


Signs of Growing Remorse

• The repeated phrase becomes heavier each time they utter it; conviction intensifies (Psalm 32:3-4).

• Reuben’s protest in 42:22 shows earlier regret, but now the whole group feels it.

• Judah’s later willingness to become a slave in Benjamin’s place (Genesis 44:33) signals that remorse is moving toward repentance.


Personal Takeaways

• Hidden sin breeds euphemisms; honest confession brings freedom (1 John 1:9).

• Time does not erase guilt—only God’s forgiveness does (Psalm 51:1-2).

• God providentially orchestrates circumstances, as with Joseph, to surface buried wrongs and restore broken relationships (Romans 8:28).

How does Genesis 42:13 reveal Joseph's brothers' perception of their family situation?
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