What is the "prize" in Philippians 3:14?
What is the "prize" Paul refers to in Philippians 3:14?

Overview

Paul’s “prize” (Greek brabeion) in Philippians 3:14 is the consummation of salvation: full conformity to Christ in resurrection glory, eternal fellowship with Him, and every attendant reward promised to the faithful. It is the believer’s future share in the Kingdom—embracing bodily resurrection, imperishable crowns, and the unhindered enjoyment of God Himself.


Historical and Literary Context

Philippians was written c. AD 60–62 from Paul’s Roman imprisonment (cf. 1:13). The epistle’s central theme is joy in Christ amid suffering, culminating in Paul’s personal testimony of pressing forward. Verses 3:12–16 form an athletic metaphor common in Greco-Roman culture; athletes strove for a laurel that withered, while Paul strives for an imperishable reward.


The Language of the Passage

1. “Press on” (diōkō) – vigorous pursuit as in a footrace.

2. “Goal” (skopos) – the finish line fixed ahead.

3. “Prize” (brabeion) – the award conferred by the games’ judge.

4. “Upward call” (tēs anō klēseōs) – a summons that is heavenly both in origin and destination.


The Goal (Skopos)

Paul’s immediate target is complete Christlikeness (3:10–12). The finish line is the moment his sanctification is perfected in glorification (cf. Romans 8:29–30).


The Prize (Brabeion)

1 Corinthians 9:24–25, using the same athletic imagery, identifies the “prize” with an “imperishable crown.” Revelation 2:10 speaks of “the crown of life,” and 2 Timothy 4:7–8 of “the crown of righteousness.” These crowns are facets of one reward: eternal life fully manifested. Thus the prize is not one among many goods; it is the totality of God’s eschatological gift.


The Upward Call (Anō Klēsis)

The “call” is God’s effective invitation into salvation (Romans 8:30); it is “upward” because its fulfillment is in the heavenly realm, culminating when believers are raised and seated with Christ (Ephesians 2:6–7). The prize, then, is inseparable from the call: accepting the call begins the race, finishing the race secures the prize.


Resurrection and Glorification

Paul immediately links the prize to resurrection: “We eagerly await a Savior…who will transform our lowly bodies to be like His glorious body” (Philippians 3:20–21). The prize includes:

• Immortal, incorruptible bodies (1 Corinthians 15:42–53).

• Freedom from sin’s presence (Romans 8:23).

• Eternal communion with the triune God (John 17:24).


Union with Christ as the Core of the Prize

The surpassing value for Paul is “knowing Christ Jesus my Lord” (3:8). Union with Christ—begun in justification, deepened in sanctification, perfected in glorification—is the heart of the prize. All subsidiary rewards flow from this relationship.


Crowns and Rewards Imagery

Scripture employs varied crown motifs: righteousness (2 Timothy 4:8), life (James 1:12), glory (1 Peter 5:4). These do not denote separate end states but emphasize different aspects of the same inheritance. Ancient athletes received a single wreath; the believer receives a multifaceted eternal reward, encapsulated in the “prize.”


Not Earned but Pursued

Salvation is by grace through faith (Ephesians 2:8–9), yet Paul “strains” (Philippians 3:13) because grace invites effort. His pursuit demonstrates the believer’s active cooperation with God’s sanctifying work (Philippians 2:12–13). The prize is never merited; it is obtained by persevering faith that proves genuineness (Hebrews 3:14).


Old Testament Background

The OT anticipates a future resurrection (Isaiah 26:19; Daniel 12:2–3) and covenantal reward (Psalm 16:11). Paul, steeped in these promises, interprets them through Christ’s resurrection, the “firstfruits” guaranteeing believers’ future harvest (1 Corinthians 15:20).


Early Church Witness

Clement of Rome (1 Clem 5) echoes Paul’s race imagery; Ignatius (Philad. 3) speaks of “attaining unto God.” Patristic consensus views the prize as life with Christ post-resurrection.


Philosophical and Behavioral Dimensions

Behaviorally, a future-oriented reward system motivates perseverance, mirroring findings in goal-setting theory: clarity of outcome fuels sustained effort. Paul harnesses this universal dynamic but grounds it in divine revelation rather than self-actualization.


Contemporary Affirmations

Modern testimonies—from addicts delivered to hostile skeptics transformed—attest that the living Christ continues to change lives, providing experiential evidence of the prize’s reality. Documented healings in answer to prayer (e.g., peer-reviewed accounts of spontaneous remission following intercession) serve as present fore-tastes of future wholeness.


Practical Implications

1. Fix eyes on Christ, not past failures (Philippians 3:13).

2. Cultivate disciplines that align with the race: prayer, Scripture, fellowship.

3. Encourage one another, knowing the prize is communal (1 Thessalonians 2:19).

4. Hold loosely earthly accolades; the true award is “kept in heaven” (1 Peter 1:4).


Conclusion

The “prize” of Philippians 3:14 is the believer’s eschatological inheritance: resurrection glory, perfect righteousness, and everlasting, face-to-face fellowship with Jesus Christ. Paul’s athletic metaphor summons every Christian to relentless pursuit, confident that the righteous Judge will bestow the crown that never fades.

How does Philippians 3:14 relate to the concept of perseverance in faith?
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