Why consider LORD's love in Ps 107:43?
Why is it important to consider the "loving devotion of the LORD" in Psalm 107:43?

Canonical Flow—From the Exodus to the Empty Tomb

Each rescue scene in Psalm 107 echoes a salvation act elsewhere:

• Wanderers gathered (v. 3) mirrors Israel’s march from Egypt to Canaan (Deuteronomy 8).

• Prisoners freed (v. 14) parallels Babylonian exiles returning under Cyrus (Isaiah 45:13).

• The sick healed (v. 20) prefigures Messiah’s healing ministry (Matthew 8:16–17).

• Sailors saved (vv. 28–30) foreshadows the apostles delivered from storm (Mark 4:39).

The apostle Paul interprets such Old-Covenant rescues typologically: “These things happened as examples for us” (1 Corinthians 10:6). The climax of ḥesed therefore resides in Christ’s resurrection, the vindication of every lesser deliverance (Acts 13:32–34).


Theological Weight—Why God Commands Remembrance

1. Covenant Assurance: ḥesed guarantees God will never abandon His redeemed (Lamentations 3:22).

2. Worship Orientation: Gratitude flows naturally from glimpsing ḥesed (Psalm 100:5).

3. Missional Motivation: Experiencing ḥesed compels proclamation (Psalm 107:2).

4. Eschatological Hope: The same ḥesed that raised Jesus will raise believers (Ephesians 2:4–6).


Historical and Archaeological Corroboration of Deliverance Accounts

• Nabonidus Chronicle confirms the sudden Persian policy shift allowing Jewish exiles to return—corresponding to the “prisoners He brought out of darkness” (v. 14).

• Medinet Habu reliefs depict Mediterranean storms terrorizing mariners, echoing vv. 23–30.

• Amarna tablets’ references to Apiru wanderers bolster the wilderness motif of vv. 4–9.

These data points show that Psalm 107’s scenarios are grounded in real history, not myth.


Practical Disciplines for “Considering”

1. Scriptural Meditation: Read Psalm 107 aloud, pausing at each refrain to recount personal deliverances.

2. Corporate Testimony: Encourage believers to share modern parallels—cancer remissions, addiction deliverances, navigational miracles at sea—documented answers to prayer.

3. Sacramental Remembrance: The Lord’s Supper embodies ḥesed (Luke 22:20).

4. Evangelistic Outreach: Begin gospel conversations by asking, “How have you seen undeserved kindness in your life?” then trace that kindness back to its Source.


Union with Christ and the Chief End of Man

By dwelling on ḥesed we fulfill humanity’s telos: “that we might be to the praise of His glory” (Ephesians 1:12). Delighting in divine loving devotion magnifies the triune God—Father, Son, and Spirit—in whom all goodness, beauty, and truth cohere.


Conclusion

Psalm 107:43 is not mere poetic flourish; it is a summons to wisdom, a behavioral prescription, an apologetic cornerstone, and a gospel lighthouse. To “consider the loving devotion of the LORD” is to anchor faith in God’s past deeds, experience His present mercy, and anticipate His future redemption. Ignore ḥesed, and one forfeits wisdom; embrace it, and one joins the everlasting chorus: “Give thanks to the LORD, for He is good; His loving devotion endures forever” (Psalm 107:1).

How does Psalm 107:43 challenge our perception of divine providence?
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