Why wealth & honor, but not joy?
Why does God give wealth and honor but not the ability to enjoy them, as stated in Ecclesiastes 6:2?

Literary And Canonical Setting

Ecclesiastes forms part of the Wisdom corpus, presenting life “under the sun” (1:3) as it appears when God is pushed to the margins. Chapter 6 concludes Solomon’s sustained reflection on the emptiness of riches divorced from reverence (cf. 2:11; 5:10-17). The verse stands in deliberate tension with 5:18-20, where God’s gift includes both wealth and the “power to enjoy.” The contrast exposes human dependence on God not only for provision but for the capacity to delight in it.


God’S Sovereignty Over Both Provision And Pleasure

1. Wealth, position, and social esteem originate in God’s decree (Deuteronomy 8:18; 1 Samuel 2:7).

2. The “ability to enjoy” (Heb. shalat, “empower, authorize”) is likewise God-bestowed (Ecclesiastes 2:24-26; Proverbs 10:22). Scripture therefore separates having from savoring, showing both as divine gifts.

3. Withholding enjoyment is never capricious; it is purposeful within God’s moral governance (Psalm 73:16-17).


Reasons God May Withhold Enjoyment

A. CONSEQUENCE OF IDOLATRY

Riches easily displace God as functional savior (Matthew 6:24). By frustrating idolatrous satisfaction, the Lord exposes false gods (Jeremiah 2:13) and calls the heart back to Himself (Hosea 2:6-7).

B. DIVINE DISCIPLINE AND WARNING

Temporal emptiness can be preventative discipline, steering souls from eternal loss (Hebrews 12:6-11). Solomon’s own life illustrates this chastening: lavish prosperity (1 Kings 10) yet later spiritual barrenness (1 Kings 11:4-6).

C. TEST OF CHARACTER AND STEWARDSHIP

Wealth without joy unmasks motives—whether we serve God or merely His gifts (Job 1:9-11). Such testing refines believers (1 Peter 1:6-7) and reveals unbelief (Luke 12:16-21).

D. EVANGELISTIC SIGNPOST

The ache of unfulfilled affluence points beyond “life under the sun” to satisfaction in the risen Christ (John 4:13-14; 10:10). Augustine echoed Ecclesiastes: “Our hearts are restless until they rest in You.”


Biblical Themes And Cross-References

• Gift versus Enjoyment: Ecclesiastes 5:19; 1 Timothy 6:17

• Futility of Covetousness: Proverbs 23:4-5; Hebrews 13:5

• Divine Ownership: Psalm 24:1; 50:10-12

• True Riches in Christ: 2 Corinthians 8:9; Revelation 3:17-18

• Contentment Learned: Philippians 4:11-13; Proverbs 15:16


Christological Fulfillment

Only in union with the resurrected Christ does wealth find its proper orbit. He is “our life” (Colossians 3:4) and “all the treasures of wisdom and knowledge” (Colossians 2:3). Through Him, believers receive both material provision and the indwelling Spirit who produces joy (Galatians 5:22), turning possessions into tools for worship and ministry (Acts 4:34-35).


Practical Implications For Believers

1. Stewardship: Hold resources loosely, investing in kingdom purposes (Matthew 6:19-21; 2 Corinthians 9:6-11).

2. Gratitude: Recognize every pleasure as borrowed delight (James 1:17).

3. Generosity: Sharing multiplies joy (Acts 20:35).

4. Contentment Training: Cultivate disciplines of Sabbath rest and simplicity, countering the cultural liturgy of more-ism (1 Timothy 6:6-8).


Empirical And Anecdotal Corroboration

• Psychological studies (e.g., the Baylor Religion Survey, Wave 4) consistently show diminishing returns of happiness beyond moderate income, confirming Solomon’s thesis.

• Biographies of Howard Hughes, Anthony Bourdain, and Kate Spade illustrate devastating discontent amid prominence and fortune, echoing 6:2’s “grievous evil.”

• Christian testimonies—George Müller’s orphan work funded through prayer, R.G. LeTourneau’s 90-percent giving plan—display joy tied to trust and generosity, not accumulation.


Conclusion

God may grant wealth and honor without enjoyment to expose idolatry, administer discipline, test stewardship, and direct hearts to Himself. The “power to enjoy” is therefore as much a gift as riches themselves. Fulfillment is ultimately found not in possessions but in the Person who conquered death and now gives life—Jesus Christ. Apart from Him, even the fullest treasury echoes empty; in Him, the simplest meal becomes a feast of joy everlasting.

How does Ecclesiastes 6:2 challenge the concept of divine justice and fairness?
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