How does God hate yet love all?
How can the claim in Psalm 5:5 that God “hates all evildoers” be reconciled with passages elsewhere asserting God’s universal love?

Definition and Context of Psalm 5:5

Psalm 5:5 reads: “The boastful cannot stand in Your presence; You hate all workers of iniquity.” In its immediate context, the psalm is a plea for deliverance from the unrighteous. David expresses confidence in the justice of God, who will uphold the righteous and reject those who practice evil. This strong language about hatred needs to be understood within the broader scriptural teaching on God’s character, which includes both His righteousness and His immense love for His creation.

Exploring the Hebrew Terminology

The Hebrew word often translated “hate” in this verse communicates more than mere personal animosity. It encompasses the idea of intense disapproval and separation. In ancient Jewish thought, “loving” something meant identifying closely with it, whereas “hating” something indicated rejection or moral condemnation. Thus, God’s “hate” here signifies His righteous opposition to sin, not a capricious or irrational dislike. The rest of Scripture demonstrates that God deeply loves humanity, yet His holiness demands He oppose unrepentant evil.

God’s Holy Nature and Hatred of Sin

Scripture consistently portrays God as utterly holy and separate from evil (Isaiah 6:3; Revelation 4:8). God’s holiness demands that He cannot tolerate or endorse sin. Psalm 5:5 thus reflects God’s unwavering justice: He brings judgment on evildoers to protect the righteous and preserve moral order. However, this does not negate His compassionate desire for people to repent and turn from evil. For instance, Ezekiel 33:11 states: “Tell them that as surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live.”

Scriptural References to God’s Universal Love

1. John 3:16: “For God so loved the world that He gave His one and only Son…” indicates God’s love extends to everyone, including sinners.

2. 1 John 4:8: “Whoever does not love does not know God, because God is love.” This affirms the essential nature of God as loving.

3. 2 Peter 3:9: “…He is patient with you, not wanting anyone to perish but everyone to come to repentance.” Again, this reveals His desire for all to be saved, underlining His universal love for humanity.

Reconciliation of God’s Love and Hatred of Evildoers

1. Righteous Indignation vs. Personal Vindictiveness

God’s hatred of evildoers in Psalm 5:5 is a reflection of His righteous indignation against persistent, willful wrongdoing. It is not the product of personal vindictiveness. When people insist on rejecting His grace and living in rebellion, they align themselves with evil. God, being infinitely holy, must reject such evil.

2. Love Extends the Opportunity for Repentance

Even those described as “evildoers” are offered God’s grace. Romans 5:8 underscores this: “But God proves His love for us in this: While we were still sinners, Christ died for us.” This provision demonstrates that God’s hatred of sin is never divorced from His desire that sinners turn to Him and receive forgiveness.

3. Holiness Requires Judgment

A loving God who overlooks exploitation, injustice, and evil would be contradictory. True love includes the protection of the innocent and a moral order that upholds goodness. Therefore, in His love, God extends grace through Christ’s sacrifice (Romans 5:10), but He also issues solemn warnings and ultimately brings judgment on those who remain unrepentant (2 Thessalonians 1:6–9).

Historical and Textual Support

Early and reliable biblical manuscripts, such as the Dead Sea Scrolls, show remarkable consistency in rendering these passages on God’s nature. Archaeological finds affirm the continuity of the scriptural text, demonstrating that these teachings about both God’s holiness and love have been preserved accurately. Early Church writings, found in collections like the “Apostolic Fathers,” echo this same tension between God’s compassion and His justice. The multiplicity of manuscript evidence underscores that this is no late innovation, but a consistent biblical theme.

Illustrating the Balance in Salvation History

Throughout Scripture, one sees examples where God punishes wickedness yet offers redemption whenever individuals or nations humble themselves. The story of Jonah, for instance, highlights both God’s initial sentence against Nineveh’s evil and His willingness to relent when they repented (Jonah 3:10). The overarching narrative of the Bible shows that while God detests sin, He rejoices when sinners repent and come into right relationship with Him (Luke 15:7).

Philosophical Considerations on Love and Judgment

From a behavioral and philosophical perspective, love without moral standards would lack substance, offering no real solution to the problem of evil. God’s holiness compels Him to act against wrongdoing, preserving the moral order and inviting individuals to freely choose obedience. This tension between justice and grace ultimately resolves at the Cross, where God’s unwavering righteousness meets His unfailing love in the person of Christ (Romans 3:25–26).

Practical Implications

1. Sobering Reminder: Recognizing that God hates sin challenges believers and unbelievers alike to examine their hearts.

2. Encouragement to Seek Grace: Knowing that God’s love is extended to all should embolden individuals toward humble repentance rather than fear-driven avoidance.

3. Call to Reflect God’s Character: Believers are called to love others sacrificially (1 John 4:19) and to uphold truth. This love, balanced with moral distinction, mirrors the reconciliation between God’s hatred of sin and His love for sinners.

Conclusion

Psalm 5:5 emphasizes God’s moral opposition to unrepentant evil. Far from contradicting His universal love, it demonstrates the depth of His holiness and justice. Passages throughout Scripture affirm God’s desire to see all turn from wickedness and receive His forgiveness. The biblical account, supported by manuscript, archaeological, and historical evidence, consistently teaches that the same God who lays down a righteous standard also extends love through Christ’s sacrifice. Thus, in the unity of Scripture, there is no ultimate contradiction: His hatred of sin safeguards a universe grounded in holiness, while His universal love offers redemption to anyone who seeks Him in humility and faith.

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