Who is the Holy Spirit?
What is the identity of the Holy Spirit?

Introduction

Throughout the Scriptures, the Holy Spirit is depicted as fully divine, personally active, and intimately involved in the lives of believers. The Berean Standard Bible portrays the Holy Spirit as more than a mere influence or impersonal force; He is a distinct Person who shares eternally in the oneness of the Godhead, acting with will, intellect, and emotion. This entry surveys the biblical testimony and historical evidences regarding the identity of the Holy Spirit, offering a comprehensive view drawn from both Old and New Testament texts.


1. The Holy Spirit’s Divine Personhood

The Holy Spirit is consistently described in personal terms. Jesus calls Him “the Helper” or “Advocate,” indicating a personal role in guiding and comforting believers:

• “But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things…” (John 14:26)

The use of personal pronouns (e.g., “He” in John 16:13) underscores that He is not an impersonal power. Additionally, the Holy Spirit “speaks” (Acts 13:2), “guides” (John 16:13), and “can be grieved” (Ephesians 4:30), further testifying to His personhood.


2. The Holy Spirit’s Deity

Scripture emphasizes the Holy Spirit’s co-equal status with the Father and the Son. Perhaps the most striking example is in Acts 5:3–4, where lying to the Holy Spirit is regarded as lying to God. Also, in the Great Commission:

• “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” (Matthew 28:19)

The inclusion of the Holy Spirit in the singular “name” shows the unity of the three Persons of the Godhead. In addition, 2 Corinthians 3:17 identifies “the Lord” as the Spirit, reinforcing His full deity.


3. Scriptural Foundations in the Old Testament

The Old Testament introduces the Holy Spirit as involved in creation, empowerment, and prophecy. From the outset:

• “Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.” (Genesis 1:2)

He also filled individuals for specific tasks, such as empowering artisans to craft the Tabernacle (Exodus 31:1–5) and enabling judges and kings (Judges 6:34; 1 Samuel 16:13). Passages like Isaiah 11:2 foretell that the Spirit will rest upon the promised Messiah, foreshadowing His key role in the redemptive work later revealed in the New Testament.

Archaeological findings, including the Dead Sea Scrolls, confirm the consistent transmission of Old Testament passages that reference the Spirit of the LORD descending upon prophets and leaders. These preserved manuscripts support the textual integrity of these vital descriptions, bolstering confidence that the depiction of the Holy Spirit in ancient Hebrew texts has been accurately transmitted across centuries.


4. The Holy Spirit in the Life and Ministry of Jesus

The Gospels present the Holy Spirit as integral to Jesus’ conception, ministry, and resurrection. Luke 1:35 describes how Mary conceives through the power of the Holy Spirit. At Jesus’ baptism, the Spirit visibly descends upon Him (Luke 3:22). Following this, Jesus, “full of the Holy Spirit,” inaugurates His public ministry (Luke 4:1–2).

Miracles performed by Jesus are often linked to the Holy Spirit’s empowerment (Matthew 12:28). Furthermore, Jesus promises that after His resurrection and ascension, the Holy Spirit would be sent to continue His work among believers, guiding, teaching, and testifying of the truth (John 16:7–15).


5. Role of the Holy Spirit After the Resurrection

Following Christ’s resurrection, the Holy Spirit comes in power to indwell believers. At Pentecost, recorded in Acts 2:1–4, the Spirit descends tangibly, enabling believers to proclaim the gospel in various languages. From this moment onward, the Holy Spirit is portrayed as the driving force in the spread of the early church (Acts 4:31; 8:29; 13:2).

Manuscript evidence of the Book of Acts, including early papyrus findings, shows no variation in the passages describing Pentecost. This consistency across multiple textual traditions reinforces the reliability of this event’s historic details and the Spirit’s manifested power in the early Christian community.


6. Indwelling and Transforming Believers

The indwelling of the Holy Spirit is a hallmark of the new covenant. Believers are said to be “a temple of the Holy Spirit” (1 Corinthians 6:19), indicating His abiding presence that transforms a person’s nature from within (Titus 3:5).

Paul explains that believers “have received the Spirit of adoption” (Romans 8:15), emphasizing intimacy with God. The unmistakable outcome of the Spirit’s indwelling is spiritual fruit in the life of the believer, including “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (Galatians 5:22–23)


7. Counselor, Advocate, and Guide

In the Farewell Discourses, Jesus calls the Holy Spirit the “Helper” (John 14:16–17) and “the Spirit of truth.” (John 16:13) He leads into all truth, comforts in times of distress, convicts the world in regard to sin, and continually points to the redemptive work of Christ. This guiding role is ongoing in every generation, ensuring that believers are not left as “orphans” (John 14:18) but enjoy continuous fellowship with God.

Numerous testimonies from church history and anecdotal mission accounts recount experiences credited to the Holy Spirit’s guidance during times of trial and need. These accounts, though not on par with Scripture, underscore the consistent belief that the Holy Spirit actively leads the faithful in every era.


8. The Holy Spirit’s Work in the Church

Beyond individual transformation, the Holy Spirit equips the church for its mission. Believers receive spiritual gifts (1 Corinthians 12:4–11) for service, edification, and the building up of the body of Christ. The variety of gifts ranges from teaching to healing and prophecy. These activities are always subject to orderly regulation, reflecting the Holy Spirit’s character of holiness and peace (1 Corinthians 14:33, 40).

Historical revivals—in regions where archaeological or textual evidence remains—often highlight the role of gospel proclamation accompanied by signs many attribute to the Holy Spirit (cf. Acts 8:6–8). Although discernment is always required, such accounts echo the biblical pattern: He empowers believers for witness and reveals God’s power.


9. Conclusion

According to the biblical record, the Holy Spirit is fully God, personally distinct, and eternally the same in being as the Father and the Son. From His involvement in creation (Genesis 1:2) to the empowerment of the early church at Pentecost (Acts 2:1–4) and His ongoing role in the lives of believers, the Holy Spirit remains the ever-present Advocate, Comforter, and Guide.

Far from an abstract principle, the Holy Spirit is the active, divine Person whose presence guarantees believers’ inheritance (Ephesians 1:13–14). The consistent manuscript witness of both Old and New Testaments, coupled with archaeological, historical, and experiential testimonies, aligns with the central claim of Scripture: the Holy Spirit is God at work in creation and redemption, revealing truth and glorifying Christ across generations.

What is the Transfiguration of Jesus?
Top of Page
Top of Page