Why do faithful remain childless?
(Psalm 113:9) How can God’s promise to make the “barren woman” into a mother be taken literally in light of countless faithful individuals who remain childless despite prayers?

I. The Text and Its Context

Psalm 113:9 in the Berean Standard Bible reads, “He settles the barren woman in her home as a joyful mother to her children. Hallelujah!” This verse appears in a psalm exalting the sovereignty and compassion of God. The entire passage (Psalm 113:1–9) emphasizes God’s power to lift the needy from their lowly state and to grant favor beyond human expectation. The statement about the barren woman evokes images of miraculous interventions like those recorded among the matriarchs of Israel.

II. Historical Examples of God Opening the Womb

Many faithful individuals in Scripture experienced miraculous conceptions after periods of barrenness:

1. Sarah (Genesis 17–21): She bore Isaac in her old age after decades of childlessness.

2. Rebekah (Genesis 25:21–26): Conceived twins (Jacob and Esau) only after Isaac prayed fervently on her behalf.

3. Rachel (Genesis 30:1–24): Long barren, she eventually gave birth to Joseph, whom God used to save many lives.

4. Hannah (1 Samuel 1–2): She poured out her heart before God at Shiloh and later became the mother of Samuel, a major prophet in Israel’s history.

5. Elizabeth (Luke 1): Past the normal childbearing years, she bore John the Baptist, who heralded the coming of Christ.

Each case underscores that God’s intervention often came after a prolonged time of waiting or heartache. These narratives support the literal possibility of God’s promise to enable conception yet do not automatically guarantee that every faithful individual will receive a biological child.

III. Possible Meanings of the Promise

1. Literal Fulfillment for Some

Scripture recounts God’s direct intervention to make barren women conceive. The biological fruitfulness that seemed impossible became reality through divine power (cf. Luke 1:37). These stories display a literal fulfillment of God’s ability to overcome physical obstacles.

2. Spiritual or Wider Fulfillment

In other instances, God orients believers toward spiritual fruitfulness. Isaiah 54:1 says, “Sing, O barren woman, you who never bore a child; break forth into song and cry aloud…” This well-known promise addresses the expansion of God’s people, suggesting that God’s “motherhood” blessings can extend metaphorically to include guiding and nurturing spiritual offspring in the community of faith.

3. Adoption and Care for the Orphaned

Some who remain childless become “parents” through adoption or mentorship. Caring for orphans is endorsed by passages like James 1:27, which speaks of looking after “orphans and widows in their distress.” In this way, a woman without biological children may still become a mother figure.

IV. Addressing the Heartache of Unanswered Prayers

1. God’s Sovereignty and Timing

While Psalm 113:9 shows God’s capacity to grant children, not all who desire them will receive them. Scripture presents instances in which God’s answers differ from human expectation. Deuteronomy 29:29 notes, “The secret things belong to the LORD our God,” indicating that we do not always see the entirety of His design.

2. Trials Leading to Greater Purpose

The distress of childlessness can serve as one of many crucibles that refine faith and character. Romans 5:3–4 says, “…suffering produces perseverance; perseverance, character; and character, hope.” For some believers, the struggle with unfulfilled longing highlights dependence on God and yields unique ministry opportunities.

3. Calling to Other Forms of Fruitfulness

The New Testament points to diverse giftings and callings (1 Corinthians 12). Some are called to evangelism or discipleship free from the constraints of a larger household, and others discover ways to love and mentor the next generation, embodying God’s promise of “motherhood” in countless forms.

V. The Consistency of God’s Word

1. Harmonizing Scripture

From the evidence of the Old Testament matriarchs to New Testament teachings on singleness and service in the church (1 Corinthians 7), the broader witness of Scripture confirms that God can and does grant children in some cases. Yet He also uses childlessness in others to highlight spiritual fruitfulness, unique ministries, or to demonstrate His sovereign plan for individuals and communities.

2. Manuscript Evidence and Transmission

Ancient manuscript sources, including the Dead Sea Scrolls’ partial testimonies to the Psalms, emphasize the historical integrity of these texts. The consistent preservation of this promise illustrates that, from antiquity, believers recognized God’s ability to bring forth literal and figurative fruitfulness from those who appeared barren.

VI. Encouragement and Applications

1. Trusting God’s Faithfulness

The psalm’s proclamation—“He settles the barren woman in her home as a joyful mother”—anchors hope in a God who is fully able to grant children. Yet His “yes” or “no” to such prayers is always intertwined with love, wisdom, and a plan often beyond human understanding (Isaiah 55:8–9).

2. Embracing Spiritual Family

Childless believers can find profound meaning in their role within a broader spiritual family, where investing in younger generations or reaching the lost creates a legacy of faith. This involvement fulfills a “parental” role in spiritual matters.

3. Gratitude in All Circumstances

Whether one receives a biological child or not, God’s promises of provision, spiritual fruitfulness, and the ultimate hope of resurrection (1 Peter 1:3) sustain the believer. Earthly circumstances do not negate the eternal inheritance reserved for the faithful (1 Peter 1:4).

VII. Conclusion

Psalm 113:9 testifies that God shows compassion to the lowly and transforms hopeless situations into joyous testimonies. While He can and does grant literal children to those once barren, the faithful who wrestle with unanswered prayers can still rest in assurance of God’s sovereignty, love, and redemptive purposes. The “barren woman” ultimately pictures both a literal and a broader spiritual reality: God’s power reaches into the most impossible places to bring forth life, joy, and the expansion of His kingdom.

Why must God 'stoop' if omnipresent?
Top of Page
Top of Page