1 Chronicles 20:1
In the spring, at the time when kings march out to war, Joab led out the army and ravaged the land of the Ammonites. He came to Rabbah and besieged it, but David remained in Jerusalem. And Joab attacked Rabbah and demolished it.
Sermons
Further Consequences of Folly, EtcW. Clarkson 1 Chronicles 20:1-3
The Capture of RabbahJ. Wolfendale.1 Chronicles 20:1-8
The Loss of a CrownJ. Parker, D. D.1 Chronicles 20:1-8
The Wasting of the Ammonites, and David's Wars with the GiantsF. Whitfield 1 Chronicles 20:1-8














We learn these five lessons -

I. THE LONG TRAIN OF THE CONSEQUENCES OF FOLLY. It is long before the whole penalty of a great mistake is paid. Hanun and his foolish princes (1 Chronicles 19:3) doubtless felt crestfallen enough when they were miserably defeated in battle, but they probably comforted themselves with the consideration that they had borne their punishment, and would have no more bitter fruits to swallow. If so, they were mistaken. In the next chapter we meet with more consequences of their folly. The next spring, they had to encounter another army in the field (ver. 1). Often, when we think we have escaped from the wretched results of our thoughtlessness or our sin, we find that we have not: there they are again, walking at our side, or meeting us sword in hand. Let us earnestly pray and vigilantly watch, that we may not be surprised into folly, may not fall into the power of temptation, so that our life may not be darkened by the appearance and reappearance of the penalties of wrong-doing.

II. THE EVIL OF ABSOLUTISM. No doubt this little kingdom of Ammon was autocratic. It is true, indeed, that the princes advised, but the king decided. And what terrible penalties his poor people paid for his decision! The city of Rabbah was sacked (ver. 2), and its inhabitants not only lost their property but were subjected to cruel tortures; and "even so dealt David with all the cities," etc. (ver. 3). Our heart is touched with sorrow and indignation as we think how one man's (or how a few men's) incensate folly brought down upon thousands of the innocent such a wretched fate. Let us thank God that public policy is largely taken out of the hands of one man who may be shamelessly selfish or utterly incapable, and is deposited with the many who consult the large and general interests of the nation.

III. THE PERILS OF POWER. One may well believe that Hanun had little happiness, if any at all, in the subsequent years of his reign. Surely the cries that came from these mutilated subjects and from these bereaved homes must have rung in his ears, and made discord of every other sound that greeted him. Men covet power, but it is a perilous thing to possess. One great mistake, and we involve numbers of our fellow-men in suffering and sorrow.

1. How should they who wield it be solicitous and prayerful that they may be preserved from abusing it!

2. How well may those who are denied it be content to take the lower place, and be secure from such solemn and weighty responsibilities as they would otherwise incur!

IV. THE NEED FOR REFLECTION IN THE HOUR OF ANGER. It would be altogether unjust to judge David by the humane and merciful standards of our own age; yet we cannot but regret that he inflicted such cruelties on the children of Ammon (ver. 8). We should have liked it (and him) better if he had entertained and acted upon the thought which, on another occasion, he admitted to his mind, "These sheep, what have they done?" (2 Samuel 24:17). He had been greatly provoked, but he carried his indignation further than he was obliged to do, and beyond the point at which a large-minded, God-taught man should surely have stopped. In anger we should pause and think, for we are in great danger of speaking too harshly and striking too hard (Romans 12:19).

V. THE BEST CROWN TO WIN AND WEAR. (Ver. 2.) David seems to have set much store on this crown, which was taken from the King of Ammon and placed on his head (Psalm 21:3). Better far the crown of God's favour, the crown of righteousness, the crown of grateful love, the crown of glory. These are

(1) untarnished with severities;

(2) adornments of our true selves (our souls);

(3) unfading with time. - C.

And it came to pass, that after the year was expired.
From its capture and punishment of its people we learn —

I. THAT IN SPIRITUAL WARFARE THERE MUST BE NO CESSATION. Rest gives advantage to the enemy, and may delay or frustrate the end in view. "Forwards, children, forwards"! urged Blucher, in meeting Wellington at Waterloo.

1. Make needful preparation.

2. Be ready for every advantage. "The time to go out" must be discovered and seized.

II. THAT IN CONDUCTING SPIRITUAL WARFARE OPPORTUNITY IS GIVEN FOR THE DISPLAY OF VIRTUOUS QUALITIES (2 Samuel 12:26-29). We must, transfer the glory of our conquests to our gracious "Commander and Leader."

III. THAT ALL THINGS IN SPIRITUAL WARFARE WILL BE SUBDUED UNDER GOD'S POWER.

(J. Wolfendale.)

And David took the crown of their king from off his head
The loss of a crown is much or nothing. The crown itself is a mere bauble, but it is full of significance as a token. Every office points in the direction of supremacy. The doorkeeper is on the road to the highest seat. Do not have a crown that any one can take from you. Men may steal your clothes, but they cannot steal your character. Start your son with fifty thousand golden, pounds, and he may lose it all, and want fifty thousand more; start him with a fine sense of honour, with a sound practical education, with a love of wisdom, with a knowledge of things real, simple, practical, and of daily occurrence, and he will, be rich all the time. Let no man take thy crown. When Carlyle was so poor as hardly to have a loaf, he was walking by the popular side of Hyde Park, and looking upon all that gay tumult he said to himself, with what in another man might have been conceit, but what in him was heroic audacity: "I am doing what none of you could do"; that is to say, he was writing one of his profoundest and most useful books. There he was rich. Have ideas, convictions, resolutions, ideals, and be faithful as a steward ought to be faithful, and it will never be written of thee that any man took thy crown. A man may throw away such a crown, a man may play the fool in old age; but the truth now to be inculcated is this, that no man, or combination of men, can take away the moral crown, the spiritual diadem, without the man's own consent.

(J. Parker, D. D.)

People
Ammonites, David, Elhanan, Goliath, Jair, Joab, Jonathan, Lahmi, Milcom, Rapha, Rephaites, Shimea, Sibbecai, Sibbechai, Sippai
Places
Gath, Gezer, Jerusalem, Rabbah
Topics
Abiding, Abode, Ammon, Ammonites, Armed, Army, Attacked, Battle, Beseigeth, Besieged, Breaketh, David, Destroyed, Destroyeth, Expired, Force, Forces, Forth, Host, Jerusalem, Joab, Jo'ab, Kings, Laid, Leadeth, Led, Messengers, Overthrew, Pass, Position, Power, Rabbah, Ravaged, Return, Ruins, Shutting, Smiteth, Smote, Sons, Spring, Stayed, Struck, Tarried, Turn, War, Waste, Wasted
Outline
1. Rabbah is besieged by Joab, spoiled by David, and the people thereof tortured
4. Three giants are slain in overthrows of the Philistines.

Dictionary of Bible Themes
1 Chronicles 20:1

     4970   seasons, of year
     5508   ruins

1 Chronicles 20:1-3

     7240   Jerusalem, history

Library
Self-Scrutiny in God's Presence.
ISAIAH, i. 11.--"Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." These words were at first addressed to the Church of God. The prophet Isaiah begins his prophecy, by calling upon the heavens and the earth to witness the exceeding sinfulness of God's chosen people. "Hear, O heavens, and give ear O earth: for the Lord hath spoken; I have nourished and brought up children,
William G.T. Shedd—Sermons to the Natural Man

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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