II.THEIR DIVERSITY. The eye, the hand, etc.

III.MUTUAL DEPENDENCE.

IV.ADMIRABLE COMPENSATIONS.

V.COMMON INTERESTS.

(J. Lyth, D.D.)

2. The harmonious arrangement of parts.

3. The inspiration of one Spirit.

4. Co-operation for one common end.

(J. Lyth, D.D.)

(J. Spencer.)

2. But let us consider this great fact under a somewhat more practical point of view. Suppose the case of a community from which was banished everything like want, so that, though gradations of rank might still exist, there should be everywhere sufficiency. This is a state of things for which many philanthropists ardently long, as the very perfection of the social system. But we know not how to join in this longing for universal affluence. The country in which it would be hardest to make progress in genuine piety would be that in whose habitations none were to be found requiring the succours of Christian benevolence. One of the most fatal tendencies in our nature is the tendency to selfishness. And who can fail to see that the having amongst us objects which continually appeal to our compassions is wonderfully adapted to the counteracting that tendency? Why, then, should we hesitate to pronounce the poor among the benefactors of a community? We can imagine such a revolution in the circumstances of this country, that many of its public structures might no longer be required for the purposes to which they were originally devoted. But it would not be the downfall of our warehouses, museums, or arsenals which could fill us with apprehension for the spiritual well-being of our people. Whilst you swept away buildings which belong to us as a rich, intelligent, and powerful people, we should feel that though there might be much in the removal that was humiliating, there might be much also that was profitable. But when you come to remove structures reared for the shelter of the miserable, we should feel the removal an indication that henceforward there would be little appeal to the sympathies of the heart, and we could therefore anticipate the rapid growth of selfishness. It may be perfectly true that the indigent cannot do without the benevolent, but it is equally true theft the benevolent cannot do without the indigent. Whensoever you give ear to a tale of distress, and you contribute according to your ability to the relief of the suppliant, you receive as well as confer benefit. The afflicted one keeps, by his appeal, the charities of your nature from growing stag, ant, and thus may be said to requite the obligation.

3. It were easy to enlarge on the utter uselessness of orders or individuals who may be likened to the more honourable members of the body, were there not other orders or individuals who may with equal fitness be likened to the less honourable. Of what avail, for example, would be the courage and skill of a general without troops to obey his commands? of what the ingenuity of the engineers, were there no labourers to employ his inventions? of what the wisdom of the legislator, without functionaries to carry his measures into force? If Christian ministers be likened to the eye or the head, they depend on the very lowest of the people as they prosecute their honourable and difficult employment. For if the presence of suffering be the great antagonist to selfishness, the poor of his flock must be a clergyman's best auxiliaries, seeing that they help to keep the rest from that moral hardness which would make them impervious to his most earnest remonstrance.

(H. Melvill, B.D.)

1. In nature.

2. In the world.

3. In the Church.

II. ARISES OUT OF —

1. Individual imperfection.

2. Difference of position and function.

III. Is DIVINELY ORDAINED.

1. For the common benefit.

2. By promoting mutual —

(1)Love.

(2)Support.

(3)Unity.

(J. Lyth, D.D.)

I. A BETTER UNDERSTANDING BETWEEN CAPITAL AND LABOUR. Their interests are identical; what helps one helps both; what injures one injures both. Show me any point in the world's history where capital was prospered and labour oppressed, or where labour was prospered and capital oppressed. Show me any point in the last fifty years where capital was getting large accumulation, and I will show you the point at which labour was getting large wages. Show me a time when labour was getting large wages, and I will show you the point where capital was getting large profits. Every speech that capital makes against labour or that labour makes against capital is an adjournment of our national prosperity. When capital maligns labour it is the eye cursing the hand. When labour maligns capital, it is the hand cursing the eye. The distance between capital and labour is only a step, and the labourers there will cross over and become capitalists, and the capitalists will cross over and become labourers. Would to God they would shake hands while they are crossing. The combatants in the great war are chiefly men who have never been obliged to toil, and men who could get labour but will not have it. I want it understood that the labourers are the highest style of capitalists. Their investment is their muscles, nerves, bones, skill, health.

II. CO-OPERATIVE ASSOCIATION. That plan by which labourers become their own capitalists. Thomas Brassey declared, "Co-operation is the one and only solution of the labour question; it is the sole path, by which the labouring classes, as a whole, will ever get their share in the rewards and honours of our advanced civilisation." Thomas Hughes, Lord Derby, John Stuart Mill, men who gave half their lifetime to the study of this question, all favour co-operative association. Our working people will he wiser after a while, and the money they fling away on hurtful indulgences they will put into co-operative associations, and they will become capitalists.

III. MORE PROVIDENCE AND FORECAST. "Oh," you say, "you ought not to talk that way in the hard times." I tell you hard times are not always to stay. I know working men who are in a perfect fidget till they have got rid of their last dollar. A young man worked hard to earn his six or seven hundred dollars yearly. Marriage day came. The bride had inherited five hundred dollars, and spent every dollar on the wedding dress. Then the young man took extra evening employment, which almost extinguished his eyesight! Why? To lay up something for a rainy day? No; that he might get a hundred and fifty dollars to get his wife a sealskin mantle. A minister told me, in Iowa, that his church and the neighbourhood had been impoverished by the fact that they put mortgages on their farms in order to send their families to the Philadelphia Centennial. It was not respectable not to go to the Centennial. Now, between such fools and pauperism there is a very short step. Easy and hard times change. In times of peace prepare for war. I have no sympathy for skinflint saving, but I plead for Christian providence. Some people think it is mean to turn the gas low when they go out of the parlour. Saving is mean or magnificent according as it is for yourself or for others.

IV. MORE THOROUGH DISCOVERY ON THE PART OF EMPLOYERS THAT IT IS BEST FOR THEM TO LET THEIR EMPLOYEES KNOW JUST HOW MATTERS STAND. I knew a manufacturer who employed more than a thousand hands. I said to him, "Do you ever have any trouble with your workmen? Do you have any strikes?" "No. Every little while I call my employes together, and I say, 'What you turned out this year isn't as much as we got last year. I can't afford to pay you as much as I did. Now, you know I put all my means into this business. What do you think ought to be my percentage, and what wages ought I to pay you? Come, let us settle this.' And we are always unanimous. When we suffer, we all suffer together. When we advance, we all advance together, and my men would die for me." But when a man goes among his employes with a supercilious air, and drives up to his factory as though he were the autocrat of the universe, he will have strikes, and will see at the end that he has made an awful mistake.

V. THE RELIGIOUS RECTIFICATION OF THE COUNTRY. Labour is appreciated and rewarded just in proportion as a country is Christianised. Why is our smallest coin a Benny, while in China it takes six or a dozen pieces to make one penny? Show me a community that is infidel, and I will show you a community where wages are small. Show me a community that is thoroughly Christianised, and I will show you a community where wages are comparatively large. Our religion is a democratic religion. It makes the owner of the mill understand he is a brother to all the operatives in that mill. I do not care how much money you have, you have not enough money to buy your way through the gate to heaven. I do not care how poor you are, if you have the grace of God in your heart no one can keep you out. The religion of Christ came to rectify all the wrongs of the world, and it will yet settle this question between labour and capital. The hard hand of the wheel and the soft hand of the counting.room will clasp each ether in congratulation yet. The hard hand will say, "I ploughed the desert into a garden"; the soft hand will reply, "I furnished the seed." the one hand will say, "I thrashed the mountains"; the other will say, "I paid for the flail." The one hand will say, "I hammered the spear into a pruning-hook"; the other hand will answer, "I signed the treaty of peace that made that possible." Then capital and labour will lie down together, and there will be nothing to hurt or destroy in all God's holy mount, for the mouth of the Lord hath spoken it!

(T. De Witt Talmage, D.D.)

1. Supernatural — such as, speaking in unknown tongues, curing diseases, prophesying.

2. Natural, relating to —

(1)The heart;

(2)The Intellect.

II. THE FEEBLER GIFTS.

1. Humility.

2. Fidelity.

3. Purity of manners and of thought.

4. Truth.

5. Contentment.

6. Activity in God's cause.

7. Charity — that is, true love.

III. THE FACT THAT THESE OBSCURE GIFTS ARE THE MOST NECESSARY to —

1. The individual who possesses them.

2. The Church.

(A. Vinet, D.D.)

1. There are those who are destitute of that to which the world attaches the idea of power.(1) Great wealth is power in the world's estimation, and he that is without it is feeble. But the most perfect excellence appeared in the form of worldly destitution; hence Christ seemed a root out of a dry ground, without form or comeliness. High officialism is power in the estimation of the world. It sees power in the general marshalling his armies, in the statesman guiding the destinies of his country, etc. But one long life of goodness down in the region of obscurity, where many Christians live, passes away unnoticed.(2) Great mental endowments are power in the estimation of the world. But the majority of Christians are not often blessed with such endowments, and therefore, however good, they seem feeble.

2. There are those who work out their mission in a quiet and unostentatious spirit. All who have most of the spirit of their Master thus work. The most powerful things are the most silent. Gravitation wheels suns and systems about immensity without noise.

II. THE SEEMINGLY FEEBLE MEMBERS ARE VITALLY NECESSARY. It is important to have men of great endowments in the Church. Such men have often rendered signal service in the cause of truth. But the Church may get on without great endowments, but dies without piety. Great piety is more "necessary" than great endowments —

1. To the individual. The latter not only often exist apart from the former, but often militate against it by fostering pride. Genius often lights a torch that leads the soul astray.

2. To the Church. It is not the reasonings of the philosopher, the eloquence of the orator, that have done most for the Church, but the holy lives, the earnest prayers, of humble saints.

3. To the world. What does society require most at the present moment? More science, laws, inventions, openings for trade? No; but more embodied piety. This is the salt which can alone prevent its corruption, the light that can reveal to all the path of peace.Conclusion: Our subject —

1. Shows that the conditions of our highest interests are available to all. If our well-being and influence for good depended upon great talents, the case of the millions would be hopeless, but consisting as it does in simple goodness, all can attain the happiness they seek.

2. Urges us to recognise and reverence goodness wherever seen. See it in the humblest cottage, and in a frame worn and wan with poverty; and, seeing it, honour it as a ray from "The Father of Lights."

(D. Thomas, D.D.)

(D. Thomas, D.D.)

     7025   church, unity

1 Corinthians 12:12-27

     5409   metaphor
     8210   commitment, to God's people

1 Corinthians 12:12-31

     7110   body of Christ

1 Corinthians 12:14-31

     7924   fellowship, in service

1 Corinthians 12:17-30

     5886   individualism

1 Corinthians 12:22-25

     8340   self-respect

List of Bible Passages
Address. Page. Genesis iv, 9 LXX 176 Exodus xx, 1-7 LXXXIII 207 Deut. xxxiii, 27 XXXIII 83 I Ks. xix, 1-13 LXXV 187 II Kings vi, 17 XC 212 Mat. ii, 1-11 XXIX 74 iv, 1-11 XLVIII 171 v, 3 XXII 58 v, 4 XXIII 60 v, 5 XXIV 62 v, 6 XXV 64 v, 7 XXVI …
Francis Greenwood Peabody—Mornings in the College Chapel

May the Twenty-Ninth Many Gifts --One Spirit
1 CORINTHIANS xii. 1-13. There is no monotony in the workmanship of my God. The multitude of His thoughts is like the sound of the sea, and every thought commands a new creation. When He thinks upon me, the result is a creative touch never again to be repeated on land or sea. And so, when the Holy Spirit is given to the people, the ministry does not work in the suppression of individualities, but rather in their refinement and enrichment. Our gifts will be manifold, and we must not allow the difference …
John Henry Jowett—My Daily Meditation for the Circling Year

May the Thirty-First Connection and Concord
"By one Spirit are we all baptized into one body." --1 CORINTHIANS xii. 12-19. It is only in the spirit that real union is born. Every other kind of union is artificial, and mechanical, and dead. We can dovetail many pieces of wood together and make the unity of an article of furniture, but we cannot dovetail items together and make a tree. And it is the union of a tree that we require, a union born of indwelling life. We may join many people together in a fellowship by the bonds of a formal creed, …
John Henry Jowett—My Daily Meditation for the Circling Year

June the First the Beauty of Variety
1 CORINTHIANS xii. 20-31. God's glory is expressed through the harmony of variety. We do not need sameness in order to gain union. I am now looking upon a scene of surpassing loveliness. There are mountains, and sea, and grassland, and trees, and a wide-stretching sky, and white pebbles at my feet. And a white bird has just flown across a little bank of dark cloud. What variety! And when I look closer the variety is infinitely multiplied. Everything blends into everything else. Nothing is out of …
John Henry Jowett—My Daily Meditation for the Circling Year

Making and Breaking Connections.
Many Experiences, but One Law. In mechanics power depends on good connections. A visit to any great machine shop makes that clear. There must be good connections in two directions--inward toward the source of power, and outward for use. The same law holds true in spiritual power as in mechanical. There must be good connections. These nights we have been together a few things have seemed clear. We have seen that from the standpoint of our lives there is need of power, as well as from the standpoint …
S.D. Gordon—Quiet Talks on Power

The Universal Gift
'The manifestation of the Spirit is given to every man to profit withal.'--1 COR. xii. 7. The great fact which to-day[1] commemorates is too often regarded as if it were a transient gift, limited to those on whom it was first bestowed. We sometimes hear it said that the great need of the Christian world is a second Pentecost, a fresh outpouring of the Spirit of God and the like. Such a way of thinking and speaking misconceives the nature and significance of the first Pentecost, which had a transient …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The True Gentleman
1 Cor. xii. 31; xiii. 1. Covet earnestly the best gifts: and yet shew I unto you a more excellent way. Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. My friends, let me say a few plain words this morning to young and old, rich and poor, upon this text. Now you all, I suppose, think it a good thing to be gentlemen and ladies. All of you, I say. There is not a poor man in this church, perhaps, who has not before …
Charles Kingsley—Sermons for the Times

Public Spirit
Preached at Bideford, 1855.) 1 Corinthians xii. 25, 26. That there should be no division in the body; but that the members should have the same care, one of another. And whether one member suffer, all suffer with it; or whether one member be honoured, all rejoice with it. I have been asked to preach in behalf of the Provident Society of this town. I shall begin by asking you to think over with me a matter which may seem at first sight to have very little to do with you or with a provident society, …
Charles Kingsley—Sermons for the Times

Sponsorship
1 Cor. xii. 26, 27. Whether one member suffer, all the members suffer with it; or whether one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular. I have to tell you that there will be a confirmation held at . . . on the . . . All persons of fit age who have not yet been confirmed ought to be ready, and I hope and trust that most of them will be ready, on that day to profess publicly their faith and loyalty to the Lord who died for them. …
Charles Kingsley—Sermons for the Times

The Dispensation of the Spirit.
Preached Whitsunday, May 19, 1850. THE DISPENSATION OF THE SPIRIT. "Now there are diversities of gifts, but the same Spirit."--1 Corinthians xii, 4. According to a view which contains in it a profound truth, the ages of the world are divisible into three dispensations, presided over by the Father, the Son, and the Spirit. In the dispensation of the Father, God was known as a Creator; creation manifested His eternal power and Godhead, and the religion of mankind was the religion of Nature. In the …
Frederick W. Robertson—Sermons Preached at Brighton

Sermon for the Tenth Sunday after Trinity
(From the Epistle for the day) Admonishing each man to mark what is the office to which he is called of God, and teaching us to practise works of love and virtue, and to refrain from self-will. 1 Cor. xii. 6.--"There are diversities of operations, but it is the same God which worketh all in all." ST. PAUL tells us in this Epistle that there are different kinds of works, but that they are all wrought by the same Spirit to the profit and well-being of man. For they all proceed from the same God who …
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Antipathies
(Tenth Sunday after Trinity.) 1 Cor. xii. 3, 4, 5, 6. Wherefore, I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. We are to come to the Communion this day in love and charity …
Charles Kingsley—Town and Country Sermons

The Judgments of God.
LUKE XIII. 1-5. There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I …
Charles Kingsley—Westminster Sermons

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings …
R. A. Torrey—The Person and Work of The Holy Spirit

The Government of the Church.
"No man can say that Jesus is the Lord, but by the Holy Ghost."--1 Cor. xii. 3. The last work of the Holy Spirit in the Church has reference to government. The Church is a divine institution. It is the body of Christ, even tho manifesting itself in a most defective way; for as the man whose speech is affected by a stroke of paralysis is the same friendly person as before, in spite of the defect, so is the Church, whose speech is impaired, still the same holy body of Christ. The visible and invisible …
Abraham Kuyper—The Work of the Holy Spirit

Spiritual Gifts.
"But desire earnestly the greater gifts. And a still more excellent way show I unto you." --1 Cor. xii. 31 (R.V.). The charismata or spiritual gifts are the divinely ordained means and powers whereby the King enables His Church to perform its task on the earth. The Church has a calling in the world. It is being violently attacked not only by the powers of this world, but much more by the invisible powers of Satan. No rest is allowed. Denying that Christ has conquered, Satan believes that the time …
Abraham Kuyper—The Work of the Holy Spirit

Dr. Martin Luther Concerning Penitence and Indulgences.
In the desire and with the purpose of elucidating the truth, a disputation will be held on the underwritten propositions at Wittemberg, under the presidency of the Reverend Father Martin Luther, Monk of the Order of St. Augustine, Master of Arts and of Sacred Theology, and ordinary Reader of the same in that place. He therefore asks those who cannot be present and discuss the subject with us orally, to do so by letter in their absence. In the name of our Lord Jesus Christ. Amen. 1. Our Lord and Master …
Martin Luther—First Principles of the Reformation

The First Wall.
Let us, in the first place, attack the first wall. It has been devised, that the Pope, bishops, priests and monks are called the Spiritual Estate; Princes, lords, artificers and peasants, are the Temporal Estate; which is a very fine, hypocritical device. But let no one be made afraid by it; and that for this reason: That all Christians are truly of the Spiritual Estate, and there is no difference among them, save of office alone. As St. Paul says (1 Cor. xii.), we are all one body, though each member …
Martin Luther—First Principles of the Reformation

Continuation of the Discourse on the Holy Ghost.
1 Corinthians xii. 8 For to one is given by the Spirit the word of wisdom, &c. 1. In the preceding Lecture, according to our ability we set before you, our beloved hearers [2095] , some small portion of the testimonies concerning the Holy Ghost; and on the present occasion, we will, if it be God's pleasure, proceed to treat, as far as may be, of those which remain out of the New Testament: and as then to keep within due limit of your attention we restrained our eagerness (for there is no satiety …
St. Cyril of Jerusalem—Lectures of S. Cyril of Jerusalem

On the Article, and in one Holy Ghost, the Comforter, which Spake in the Prophets.
1 Corinthians xii. 1, 4 Now concerning spiritual gifts, brethren, I would not have you ignorant....Now there are diversities of gifts, but the same Spirit, &c. 1. Spiritual in truth is the grace we need, in order to discourse concerning the Holy Spirit; not that we may speak what is worthy of Him, for this is impossible, but that by speaking the words of the divine Scriptures, we may run our course without danger. For a truly fearful thing is written in the Gospels, where Christ has plainly said, …
St. Cyril of Jerusalem—Lectures of S. Cyril of Jerusalem

But this is So Great, that Certain Understand it to be the Fruit An...
46. But this is so great, that certain understand it to be the fruit an hundred-fold. [2190] For the authority of the Church bears a very conspicuous witness, in which it is known to the faithful in what place the Martyrs, in what place the holy nuns deceased, are rehearsed at the Sacraments of the Altar. [2191] But what the meaning is of that difference of fruitfulness, let them see to it, who understand these things better than we; whether the virginal life be in fruit an hundred-fold, in sixty-fold …
St. Augustine—Of Holy Virginity.

Hence Too is Solved that Question, How is it that the Martyrs...
19. Hence too is solved that question, how is it that the Martyrs, by the very benefits which are given to them that pray, indicate that they take an interest in the affairs of men, if the dead know not what the quick are doing. For not only by effects of benefits, but in the very beholding of men, it is certain, [2760] that the Confessor Felix (whose denizenship among you thou piously lovest) appeared when the barbarians were attacking Nola, as we have heard not by uncertain rumors, but by sure …
St. Augustine—On Care to Be Had for the Dead.

Epistle vii. To Peter, Domitian, and Elpidius.
To Peter, Domitian, and Elpidius. Gregory to Peter, Domitian, and Elpidius, Bishops [1688] . I rejoice exceedingly that you welcomed with great joy the ordination of the most holy Cyriacus, my brother and fellow-priest. And since we have learnt from the preaching of Paul the apostle that If one member rejoice, all the members rejoice with it (1 Cor. xii. 26), you must needs consider with how great exultation I rejoice with you in this thing, wherein not one member, but many members of Christ have …
Saint Gregory the Great—the Epistles of Saint Gregory the Great