1 Samuel 13:2
He chose for himself three thousand men of Israel: Two thousand were with Saul at Michmash and in the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. And the rest of the troops he sent away, each to his own home.
Sermons
The Trumpet SoundedB. Dale 1 Samuel 13:1-7
Aggression Upon the Camp of EvilJ. Parker, D. D.1 Samuel 13:2-7














1 Samuel 13:1-7. (MICHMASH, GIBEAH, GEBA, GILGAL.)
And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.

1. The great conflict between good and evil which has been waged from the first (Genesis 3:15) has been concentrated in every age on some particular issue. At this time it was whether Israel and the worship of the true God or the Philistines and the worship of idols should prevail. It was thus of the highest importance in relation to the kingdom of God upon earth.

2. The Philistines were old enemies and powerful oppressors (Judges 3:3; Judges 10:7; Judges 13:1; 1 Samuel 7:2). During the administration of Samuel they were held in check (1 Samuel 7:13), although they appear to have had military posts or garrisons in the land (1 Samuel 10:5; ver. 3), and the overthrow of one of these by Jonathan (at Geba, four miles north of Gibeah, and opposite Michmash) gave the signal for renewed conflict. Having evacuated Michmash, where he had stationed himself with an army of 2000, Saul summoned all the men of Israel to gather to him at Gilgal; but the advancing hosts of the enemy filled the country with terror, so that he was left with only 600 followers, and found it necessary, after his interview with Samuel, to join his son Jonathan at Gibeah (Geba) (vers. 2, 16; ch. 14:2). Meanwhile the enemy occupied Michmash, whence three companies of spoilers issued, plundering the plains and valleys. A second and greater exploit of Jonathan, however, drove them out of Michmash, and it was followed by a general engagement, in which large numbers of them were slain, and the rest "went to their own place" (1 Samuel 14:23, 31, 46).

3. The conflict to which Israel was summoned represents that to which Christians are called. It is a conflict with physical and moral evil, with the world, the flesh, and the devil (John 15:19; 2 Corinthians 10:4; Ephesians 6:12; 1 Peter 2:11; 1 Peter 5:8; 1 John 2:16), and with men only in so far as they are ruled by sin, and in order to their salvation; a conflict which is good ("the good fight of faith" - 1 Timothy 6:12) and necessary, and affords full scope for whatever warlike instincts and energies are possessed. What does the sound of the trumpet signify? (1 Corinthians 14:8).

I. A BLOW HAS BEEN STRUCK AGAINST THE FOE. The greatest blow that was ever inflicted upon the "power of darkness" was struck by "the Captain of our salvation" in his life and death and glorious resurrection (John 12:31; John 16:33; 1 John 3:8); and in the spirit and power of his victory his followers carry on the conflict (Matthew 10:34). At times there seems to be something like a truce, but it never lasts long; and when a fresh blow is struck by "a good soldier of Jesus Christ" it -

1. Reveals the essential difference between the spirit that is in "the Israel of God" and "the spirit that is in the world."

2. Intensifies their antagonism (ver. 4).

3. Commits them to more definite and decisive action. And to this end the fact should be proclaimed. "When Saul the king of the Hebrews was informed of this (ver. 3), he went down to the city of Gilgal, and made proclamation of it over all the country, summoning them to freedom" (Josephus).

II. THE ENEMY IS MUSTERING HIS FORCES (ver. 5), which are -

1. Exceedingly numerous, "as the sand which is on the sea shore."

2. Skilful, crafty, and deceitful (2 Corinthians 11:14).

3. Very powerful. There is at the present day an extraordinary combination of anti-christian agencies (2 Timothy 3:1-9; Revelation 13:11-18), threatening Christian faith and practice, which might well fill us with fear, did we not believe that "they that be with us are more than they that be with them" (2 Kings 6:16). "The spirits of the unseen world seem to be approaching us. Times of trouble there have been before; but such a time, in which everything, everywhere, tends in one direction to one mighty struggle of one sort - of faith with infidelity, lawlessness with rule, Christ with antichrist - there seems never to have been till now" (Pusey).

III. THE FAITHFUL MUST RALLY AROUND THEIR LEADER. The gathering forces of the enemy should constrain us to closer union, and the proper centre of union is he of whom the greatest kings and heroes were feeble types and shadows.

1. He has been Divinely appointed, and claims our obedience and cooperation.

2. He is fully qualified as "a Leader and Commander of the people."

3. He is the only hope of safety and success. "God is with him" (1 Samuel 10:7).

"With force of arms we nothing can,
Full soon were we down ridden,
But for us fights the proper man,
Whom God himself hath bidden.

Ask ye, Who is this same?
Christ Jesus is his name;
The Lord Sabaoth's Son;
He, and no other one,
Shall conquer in the battle"


(Luther)

IV. THE SUCCESS ALREADY ACHIEVED GIVES ASSURANCE OF VICTORY (1 Samuel 11:11; ver. 3).

1. What triumphs has he gained in former days I

2. They are an earnest of "still greater things than these."

3. And they should inspire us with the confidence and courage which are needful to participation in his victory and glory (Revelation 17:14; Revelation 19:11). "This is the victory that overcometh the world, even our faith." - D.

Saul chose him three thousand men of Israel.
The spiritual application of this incident teaches us that every man in the Church is a soldier acting under Divine leadership, or human leadership Divinely appointed, and that the solemn and unchangeable duty of the great army is to make daily aggression upon the whole camp of evil. The very existence of that camp should be regarded as a challenge. There need be no waiting for formal defiance; the Christian army is justified in regarding the existence of any form or colour of evil as a call to immediate onslaught. We fight not against men, but against their corruptions. We do not kill our brother men, we seek by Divine instrumentalities to slay the evils which have debased their manhood. There must be war in the world until all evil is driven out of it. Physical carnage is incompatible with the Spirit of Christ, and is, therefore ever to be regarded with horror and inexpressible detestation; but the grand spiritual war is never to cease until the last black spot of wickedness is taken away from the fair robe of the moral creation. Judging by what is seen in the spirit and action of nominal Christians, who could justly regard them as men of intrepidity and invincible resoluteness? What trembling, what hesitation, what nightmare fancies, what ghostly noises in the night, what nameless spectres have combined to make the Church afraid! What a genius the Church has for creating fears! How afraid the Church is of sensationalism, offending the weak, annoying the sensitive, disturbing the slumbering! What wonder if amid all this unworthy hesitation the war should be going against the Divine standard! But we must not look at the people: our eyes must be upon the Captain of our salvation. In his heart there is no misgiving; he must reign till he hath put all enemies under his feet; he never turns back from the war; his sword is always highest in the air, pointing the road to danger and to victory.

(J. Parker, D. D.)

People
Benjamin, Gad, Israelites, Jonathan, Ophrah, Samuel, Saul, Shual
Places
Beth-aven, Bethel, Beth-horon, Geba, Gibeah, Gilead, Gilgal, Jordan River, Michmash, Ophrah, Shual, Valley of Zeboim
Topics
Benjamin, 2000, 3000, Bethel, Beth-el, Chooseth, Chose, Gibeah, Gib'e-ah, Gibeath-benjamin, Hill, Hill-country, Home, Homes, Jonathan, Kept, Michmas, Michmash, Micmash, Mount, Mountain, Remnant, Rest, Saul, Tent, Tents, Thousand, Whereof
Outline
1. Saul's select band
3. He calls the Hebrews to Gilgal against the Philistines
5. The Philistines' great army
6. The distress of the Israelites
8. Saul, weary of staying for Samuel, sacrifices
11. Samuel reproves him
17. The three raiding parties of the Philistines
19. The policy of the Philistines, to allow no blacksmith in Israel

Dictionary of Bible Themes
1 Samuel 13:2

     5208   armies
     5266   conscription

Library
The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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