But after the death of Ahab, the king of Moab rebelled against the king of Israel. Sermons
I. BY HIS MUSTERING OF THE PEOPLE. The King of Moab had risen in rebellion against him. What is Jehoram's first act? Is it to seek help or guidance from God? No; he goes forth and musters all Israel. He relied for safety upon the strength of his army. He forgot the chariots of Israel, and the horsemen thereof." He forgot the judgments that had come upon Ahaziah for his disregard of God. II. BY SEEKING HUMAN HELP AND GUIDANCE. He goes and seeks the help of Jehoshaphat King of Judah. "Wilt thou go up with me to battle?" From him also he seeks guidance. "Which way shall we go up?" There is no word of turning to God for direction. How very like the manner in which we act still! We seek guidance anywhere but from God. We ask of public opinion, of men of the world, of godless neighbors, "Which way shall we go up?" No wonder that our plans are so often failures, and that anxiety and trouble fill our hearts. Far better that we should turn to the Lord, as Moses did, and say, "If thy presence go not with us, carry us not up hence." Where God's guidance is not sought, God's blessing cannot be expected. So Jehoram found. He and Jehoshaphat were joined by the King of Edom, and, as the three kings and their armies journeyed through the wilderness, there was no water for the host and for the cattle that followed them. Jehoram thinks of God then. He remembers there is such a thing as an overruling providence. But how does he think of him? Only to throw upon God the blame of his own actions. He says, "Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab!" So we have heard men blame God for the consequences of their own acts. Like Jehoram, they will have none of God's counsel, they follow their own way, and then they grumble at God because he lets them eat of the fruit of their own way, and be filled with their own devices. Then, in their trouble and difficulty, Jehoshaphat inquires for a prophet of the Lord. Jehoram never thought of it. Elisha is discovered, and the three kings do not wait to send for him, but go down in person, and together, to consult with him. What a beautiful testimony that is which Jehoshaphat bears to Elisha, "The word of the Lord is with him"! That was the secret of Elisha's power. - C.H.I.
Then he took his eldest son... and offered him for a burnt offering. The King of Moab's sacrifice a picture of the world's sacrifices. The King of Moab was besieged in Kirharaseth by the allied armies of Israel, and Judah, and Edom. Finding himself hard pressed, he resolved upon a sortie, in hopes of regaining the open country. Selecting seven hundred of the choicest of his troops, he headed an assault against the lines of the King of Edom, but was driven back. Turning in despair to his counsellors, says a Jewish legend, he inquired how it was that such feats of valour could be done by the men of Israel, and how such miracles were wrought in their behalf; to which his counsellors replied, that they sprang from Abraham, who had an only son, and offered him in sacrifice to God. "Then I, too, have an only son," said the King of Moab. "I also will go and offer him up as a sacrifice to my god;" upon which, as it is stated in sacred history, "he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall." It is not probable that the explanation of the Rabbis is correct. More than likely, as already has been hinted, the act of Mesha was done out of pure, blind, debasing superstition — as a peace-offering or bloody propitiation to the Moabitish war-god, Chemosh. Philo tells us it was a custom among the ancients, in times of great national disaster, instead of all being devoted to destruction, for those who had the rule in either town or country to give up the well-beloved child of their families to be put to death, as a ransom price to secure the favour of the gods (cf. Tennyson's poem, "The Victim." In a time of plague and famine the gods, when consulted, answer —The king is happy in child and wife. Take you his nearest; take you his dearest: give us a life. Cf. also the speech of Caiaphas in John 11:49, 50); and, doubtless, this was the custom in accordance with which the sheep-master offered up his son. Thus it was a picture of the way in which the unbelieving world has all along endeavoured to make peace with God. "How shall I obtain forgiveness? how ever shall a man be justified before God?" is the universal cry of the human heart; and thousands upon thousands in every age have answered it like Mesha: "By giving the fruit of my body for the sin of my soul." In heathen lands how many myriads of little children have fallen victims to this foul superstition? As if the guilt already incurred by a sinner could be wiped away by the simple process of contracting more! Let us thank God that even those among us who have not yet obtained forgiveness have been delivered from this miserable delusion. At the same time, there is room for inquiring if the dregs, at least, of that very superstition which made a victim of the son of Mesha on the wall of Kirharaseth, be not remaining with us. Do we not sometimes offer, as our atoning sacrifice, with a view to purchase heaven's favour, if not the fruit of our bodies, the fruit of our souls — our good deeds, our moral lives, our excellent dispositions, our prayers, our praises, etc.? They are as much a sacrifice of superstition as was that of Mesha. The only difference is, that Mesha's sacrifice was offered to an idol; whereas ours is presented to the living God. If there be another point of difference, it is this, that Mesha knew no better, whereas we are well assured that all such sacrifices are vain. (T. Whitelaw, M. A.) (J. P. Peters, D. D.). People Ahab, Aram, Elijah, Elisha, Israelites, Jehoram, Jehoshaphat, Jeroboam, Mesha, Moabites, Nebat, ShaphatPlaces Edom, Kir-hareseth, Moab, SamariaTopics Ahab, Authority, Dead, Death, Died, Free, Got, Moab, Pass, Rebelled, TransgressethOutline 1. Jehoram's reign4. Mesha rebels 6. Jehoram, with Jehoshaphat, and the king of Edom, being distressed for want of water, 13. by Elisha obtains water, and promise of victory 21. The Moabites, deceived by the colour of the water, coming to spoil, are overcome 26. The king of Moab sacrifices his son, and raises the siege Dictionary of Bible Themes 2 Kings 3:4-7Library Sight and Blindness'Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. 9. And the man of God sent unto the king of Israel, saying, Beware that them pass not such a place; for thither the Syrians are come down. 10. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. 11. Therefore the heart of the king of Syria was sore troubled for this thing; and he called … Alexander Maclaren—Expositions of Holy Scripture The Minstrel The Old Testament and Archeology Balak's Inquiries Relative to the Service of God, and Balaam's Answer, Briefly Considered. The Prophet Amos. The Prophet Joel. The Secret of Its Greatness The Assyrian Revival and the Struggle for Syria Kings Links 2 Kings 3:5 NIV2 Kings 3:5 NLT 2 Kings 3:5 ESV 2 Kings 3:5 NASB 2 Kings 3:5 KJV 2 Kings 3:5 Bible Apps 2 Kings 3:5 Parallel 2 Kings 3:5 Biblia Paralela 2 Kings 3:5 Chinese Bible 2 Kings 3:5 French Bible 2 Kings 3:5 German Bible 2 Kings 3:5 Commentaries Bible Hub |
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