Brethren, be not weary in well doing.

I. THIS IMPLIES THAT THEY HAD BEEN HITHERTO ENGAGED IN WELL DOING. "Walking honestly to them that were without" (1 Thessalonians 4:12).

II. IT IS AN INJUNCTION NEEDED BY THE VERY CONDITION OF THE THESSALONIAN CHURCH. Their charity might have been abused by the idle, but they were not to be discouraged by these examples of fanatical restlessness from the practice of beneficence.

III. IT IS AN INJUNCTION POWERFULLY RECOMMENDED ALL THROUGH THE GOSPEL.

1. It was putting into practice the patience of Christ, for which the apostle prayed in their interest.

2. God is glorified by well doing. (John 15:8.)

3. God remembers it. (Hebrews 6:9, 10.)

4. A blessing attends it. (James 1:25.)

5. It follows us into our final rest. (Revelation 14:13.) - T.C.

Apelles, who flourished in the time of Alexander the Great, never permitted a day to pass without practice in his art. He was accustomed, when he bad completed any one of his pieces, to expose it in some public place to the view of the passers-by, and seating himself behind it to hear the remarks which were made. On one of these occasions a shoemaker censured the painter for having given to the slippers a less number of ties than it ought to have. Apelles, knowing the man must be correct, at once rectified the mistake. The next day the shoemaker, emboldened, criticised one of the legs, when Apelles indignantly put forth his head and bid him keep to that line of criticism which he justly understood. Here we have the disorderliness of vers. 6-7 defined. There is a scornful play of words here in the Greek which is lost sight of in the English: the word for busybodies being merely a compound form of the word "working." Quite literally, the compound means "working enough and to spare," "being over busy," "overdoing"; then, as a man cannot possibly overdo what it is his own duty to do, it comes to signify —

I. DOING USELESS THINGS, things which concern no one, and might as well be left alone: as, e.g., magic, which is described by this word (Acts 19:19); or natural science, which is so described in the Athenians' accusation of Socrates!

II. MEDDLING WITH MATTERS WHICH DO NOT CONCERN THE DOER, BUT DO CONCERN OTHER PEOPLE (1 Timothy 5:18). Bishop Lightfoot suggests, that the play can be kept up through the words "business" and busy; we might perhaps say, not being business men, but busy bodies. But which of the two notions mentioned above is to be considered most prominent here, we cannot tell for certain.

1. The Thessalonians do not seem to have been much carried away by the first class of dangers — idle speculations such as those of the Ephesian and Colossian churches. Yet we cannot altogether exclude this meaning here. St. Paul's readers had been overbusy in theorizing about the position of the departed at Christ's coming (1 Thessalonians 4:15), and had been so eager over their idle doctrines of the Advent as to falsify, if not actually to forge, communications from St. Paul (2 Thessalonians 2:2). Such false inquisitiveness and gossiping discussions might well be described by the Greek word we are now considering.

2. Everything, however, points to a more practical form of the same disposition to mask idleness under cloak of work; feverish excitement, which leads men to meddle and interfere with others, perhaps to spend time in "religious" work which ought not to have been spared from everyday duties (1 Thessalonians 4:11, 12). There is nothing to shew definitely how this busy idleness arose, but it may very probably be the troubled and shaken condition of mind spoken of in 2 Thessalonians 2:2.

(Canon Mason.)That with quietness they work —

1. There is probably no means of grace more strengthening against temptation, more healthful for the spirit, more uplifting towards God, than honest, earnest work. When God placed man in the Garden of Eden, He placed him there not for the sole purpose of contemplation, but to dress the garden and keep it. The Saviour is reputed to have worked at His foster father's bench, and thus to have consecrated all human toil. Even His Sabbaths were spent in worship and in doing good. The most religious life is often thus a life of unremitting toil.

2. Upon the scroll of Nature is written the gospel of work. For Nature seldom supplies our necessities or meets our conveniences by provisions ready made for use. Nature furnishes the raw material: the Clay to be fashioned into bricks, the iron to be converted into machinery, the fertility of the soil to be husbanded by cultivation, the produce of distant lands to be first transferred by the seaman's endurance and the merchant's enterprise to the place of manufacture, and then to be spun and woven by the diligence of the artizan into cloth suitable for wear. Even Nature declines to satisfy our wants unless we work in her laboratories, and recognize the Divine obligation of earning our bread by the sweat of the brow. Nature thus exalts every labourer into a disciple of God, learning in the Book of Nature the dignity and value of toil.

3. History harmonizes with Nature in the pronouncement of this verdict upon the blessedness of work. The most forward nations of the world are those which have been compelled by the necessities of climate and geographical position to labour most diligently for their daily sustenance. The most backward races are those which dwell in sunny lands, where fruits grow without strenuous husbandry, and where the glow and inspiration of effort are only partial and weak.

4. The experience of the Church may be added in favour of the elevating influence of work. Where does infidelity most abound? Not among the busy and industrious classes, but among the luxurious, the leisurely, the indolent. Doubters may not be always drones, but drones are commonly doubters. The pests of the commonwealth and the poisons of society are its loungers, its idlers, its non-working element; those who simply "eat the fruits of the earth and do no good and die"; who neither work for their own private advantage, nor devote themselves to the public weal. The idle man is in the full glare of temptation, and upon the high road to iniquity.

5. Work is a great preservative for the soul. It drains off the evil humours of the flesh; it parries the thrusts of temptation; it yields the fruits of a peacable heart; it delights with the reflection of useful service to others; it gives to man the exalted sense of being a cooperator with God in Nature, in the world, and in the Church,

(J. W. Diggle, M. A.)

Paul, ThessaloniansThessalonicaBrethren, Brothers, Duty, Faint, Grow, Path, Tire, Tired, Weary, Well-doing1. Paul craves their prayers for himself;
3. testifies what confidence he has in them;
5. makes request to God in their behalf;
6. gives them various precepts, especially to shun idleness, and ill company;
16. and then concludes with prayer and salutation.

2 Thessalonians 3:13

     5582   tiredness

2 Thessalonians 3:6-15

     5343   idleness

2 Thessalonians 3:12-13

     5523   servants, good

The Lord of Peace and the Peace of the Lord
'Now the Lord of Peace Himself give you peace always, by all means. The Lord be with you all.'--2 THESS. iii. 16. We have reached here the last of the brief outbursts of prayer which characterise this letter, and bear witness to the Apostle's affection for his Thessalonian converts. It is the deepening of the ordinary Jewish formula of meeting and parting. We find that, in most of his letters, the Apostle begins with wishing 'grace and peace,' and closes with an echo of the wish. 'Peace be unto …
Alexander Maclaren—Expositions of Holy Scripture

Love and Peace.
"The Lord direct your hearts into the love of God, and into the patience of Christ."--2 THESS. iii. 5, R.V. "The Lord of peace Himself give you peace always by all means."--2 THESS. iii. 16. It is striking to note the number of prayers in these two short Epistles to Thessalonica. They are probably the earliest of the Apostle's writings, and the frequency of his prayers is a significant testimony to his thought for his converts and their needs. Hardly less striking is the variety of the prayers, …
W. H. Griffith Thomas—The Prayers of St. Paul

The Waiting Christ.
WAITING for the coming of the Lord is one of the blessed characteristics of true Christianity. In the parable of the ten virgins the three great marks of a true believer are stated by our Lord. These are: Separation, indicated by the virgins having gone forth. Manifestation, they had lamps, which are for the giving of light, and Expectation, they went forth to meet the Bridegroom. With five of them it was only an outward profession. The foolish virgins are the type of such who are Christians …
Arno Gaebelein—The Lord of Glory

The Patience of Christ.
"BUT the Lord direct your hearts into the Love of God and into the Patience of Christ" (2 Thess. iii:5). With these words Paul exhorted the Thessalonian believers. They had many trials and difficulties. They suffered persecutions and were troubled. False alarms had affected their patience of hope in the Lord Jesus Christ. The inspired exhortation puts before their hearts the Patience of Christ. Comfort and joy, encouragement and peace, would surely come to their hearts and strengthen them, if they …
Arno Gaebelein—The Lord of Glory

Thy Bidding, Holy Brother Aurelius, it was Meet that I Should Comply Withal...
1. Thy bidding, holy brother Aurelius, it was meet that I should comply withal, with so much the more devotion, by how much the more it became clear unto me Who, out of thee, did speak that bidding. For our Lord Jesus Christ, dwelling in thine inner part, and inspiring into thee a solicitude of fatherly and brotherly charity, whether our sons and brothers the monks, who neglect to obey blessed Paul the Apostle, when he saith, "If any will not work, neither let him eat," [2476] are to have that license …
St. Augustine—Of the Work of Monks.

These Things, My Brother Aurelius, Most Dear unto Me...
38. These things, my brother Aurelius, most dear unto me, and in the bowels of Christ to be venerated, so far as He hath bestowed on me the ability Who through thee commanded me to do it, touching work of Monks, I have not delayed to write; making this my chief care, lest good brethren obeying apostolic precepts, should by lazy and disobedient be called even prevaricators from the Gospel: that they which work not, may at the least account them which do work to be better than themselves without doubt. …
St. Augustine—Of the Work of Monks.

But when He Might Use to Work, that Is...
15. But when he might use to work, that is, in what spaces of time, that he might not be hindered from preaching the Gospel, who can make out? Though, truly, that he wrought at hours of both day and night himself hath not left untold. [2518] Yet these men truly, who as though very full of business and occupation inquire about the time of working, what do they? Have they from Jerusalem round about even to Illyricum filled the lands with the Gospel? [2519] or whatever of barbarian nations hath remained …
St. Augustine—Of the Work of Monks.

For He Himself Also, with an Eye to the Like Necessities of Saints...
16. For he himself also, with an eye to the like necessities of saints, who, although they obey his precepts, "that with silence they work and eat their own bread," may yet from many causes stand in need of somewhat by way of supplement to the like sustenance, therefore, after he had thus said, teaching and premonishing, "Now them which are such we command and beseech in our Lord Jesus Christ, that with silence they work and eat their own bread;" [2521] yet, lest they which had whereof they might …
St. Augustine—Of the Work of Monks.

First Then we Ought to Demonstrate that the Blessed Apostle Paul Willed the Servants...
4. First then we ought to demonstrate that the blessed Apostle Paul willed the servants of God to work corporal works which should have as their end a great spiritual reward, for this purpose that they should need food and clothing of no man, but with their own hands should procure these for themselves: then, to show that those evangelical precepts from which some cherish not only their sloth but even arrogance, are not contrary to the Apostolical precept and example. Let us see then whence the Apostle …
St. Augustine—Of the Work of Monks.

Ascetic.
(i) Of the works comprised under this head, the first are the three compositions entitled Tractatus Prævii. The first, Prævia Institutio ascetica ('Asketike prodiatuposis ), is an exhortation to enlistment in the sacred warfare; the second, on renunciation of the world and spiritual perfection, is the Sermo asceticus (logos asketikos). The third, Sermo de ascetica disciplina (logos peri askeseos, pos dei kosmheisthai ton monachon), treats of the virtues to be exhibited in the life …
Basil—Basil: Letters and Select Works

But He Speaks More Openly in the Rest which He Subjoins...
9. But he speaks more openly in the rest which he subjoins, and altogether removes all causes of doubting. "If we unto you," saith he, "have sown spiritual things, is it a great matter if we shall reap your carnal things?" What are the spiritual things which he sowed, but the word and mystery of the sacrament of the kingdom of heaven? And what the carnal things which he saith he had a right to reap, but these temporal things which are indulged to the life and indigency of the flesh? These however …
St. Augustine—Of the Work of Monks.

Fifteenth Lesson. If Two Agree
If two agree;' Or, The Power of United Prayer Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my Name, there am I in the midst of them.--Matt. xviii. 19, 20. ONE of the first lessons of our Lord in His school of prayer was: Not to be seen of men. Enter thy inner chamber; be alone with the Father. When He has thus taught us that the …
Andrew Murray—With Christ in the School of Prayer

There Also is Said at what Work the Apostle Wrought. ...
22. There also is said at what work the Apostle wrought. "After these things," it says, "he departed from Athens and came to Corinth; and having found a certain Jew, by name Aquila, of Pontus by birth, lately come from Italy, and Priscilla his wife, because that Claudius had ordered all Jews to depart from Rome, he came unto them, and because he was of the same craft he abode with them, doing work: for they were tent-makers." [2549] This if they shall essay to interpret allegorically, they show what …
St. Augustine—Of the Work of Monks.

Paul a Pattern of Prayer
"Go and inquire for one called Saul of Tarsus: for, behold, he prayeth."--ACTS ix. 11. "For this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them which should hereafter believe on Him to life everlasting."--1 TIM. i. 16. God took His own Son, and made Him our Example and our Pattern. It sometimes is as if the power of Christ's example is lost in the thought that He, in whom is no sin, is not man as we are. Our Lord took Paul, a man …
Andrew Murray—The Ministry of Intercession

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few, …
Lewis Bayly—The Practice of Piety

We are not Binding Heavy Burdens and Laying them Upon Your Shoulders...
37. We are not binding heavy burdens and laying them upon your shoulders, while we with a finger will not touch them. Seek out, and acknowledge the labor of our occupations, and in some of us the infirmities of our bodies also, and in the Churches which we serve, that custom now grown up, that they do not suffer us to have time ourselves for those works to which we exhort you. For though we might say, "Who goeth a warfare any time at his own charges? Who planteth a vineyard, and eateth not of the …
St. Augustine—Of the Work of Monks.

The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament …
Mildred Duff—The Bible in its Making

The Clergyman and the Prayer Book.
Dear pages of ancestral prayer, Illumined all with Scripture gold, In you we seem the faith to share Of saints and seers of old. Whene'er in worship's blissful hour The Pastor lends your heart a voice, Let his own spirit feel your power, And answer, and rejoice. In the present chapter I deal a little with the spirit and work of the Clergyman in his ministration of the ordered Services of the Church, reserving the work of the Pulpit for later treatment. THE PRAYER BOOK NOT PERFECT BUT INESTIMABLE. …
Handley C. G. Moule—To My Younger Brethren

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul …
Leo the Great—Writings of Leo the Great

Christian Behavior
Being the fruits of true Christianity: Teaching husbands, wives, parents, children, masters, servants, etc., how to walk so as to please God. With a word of direction to all backsliders. Advertisement by the Editor This valuable practical treatise, was first published as a pocket volume about the year 1674, soon after the author's final release from his long and dangerous imprisonment. It is evident from the concluding paragraph that he considered his liberty and even his life to be still in a very …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This …
Thomas Watson—The Ten Commandments

Perseverance of Saints.
OBJECTIONS ANSWERED. 1. It is said that the natural tendency of this doctrine condemns it; that it tends to beget and foster a carnal presumption in a life of sin, on the part of those who think themselves saints. There is, I reply, a broad and obvious distinction between the abuse of a good thing or doctrine, and its natural tendency. The legitimate tendency of a thing or doctrine may be good, and yet it may be abused and perverted. This is true of the atonement, and the offer of pardon through …
Charles Grandison Finney—Systematic Theology

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