They left and went up into the hill country, and came to the Valley of Eshcol and spied out the land. Sermons
I. A POLICY OF CAUTION. Caution is in itself a virtue. It is never wise to rush into undertakings without well-planned measures. The more knowledge we have to guide us in entering upon difficult duty the better. The sending out of these spies was fitted to procure for the Israelites valuable information as to the nature of the land, the best mode of attack, the state of feeling among the inhabitants, etc. The Church would do well to improve upon the hint thus given, and have men out on the field, to keep a sharp watch on the fortifications and movements of the enemy, and bring back intelligence which may encourage, guide, or otherwise help those whose time and thought are devoted to the actual warfare. II. AN UNEXPECTED RESULT OF THAT POLICY. The spies, with two exceptions, brought back a most disheartening and ill-advised report. We see here the danger of a policy of caution, when that springs from over-fearfulness or an original indisposition to advance. When caution is divorced from courage, and gets the upper hand, its natural tendency is to neutralize enthusiasm, to concentrate attention on difficulties, to play into the hands of those who don't want to do anything, and to furnish them with excuses and arguments for delay. It was so here. The real secret of the desire of the people to have spies sent out was their lurking disbelief and fear. The spies themselves shared in this fear. With the exception of Caleb and Joshua, they seem to have had an eye for little else than difficulties. They admitted the goodliness of the land, and brought with them a splendid sample of its fruit (ver. 25). But in every other respect their report was calculated to dispirit, It is a sad thing for the Church when those who ought to animate and encourage her begin themselves to show the craven spirit. Yet over-cautious people are apt, often unwittingly, to do the very work of these spies, by magnifying difficulties, looking only to discouragements, and standing in the way of plans and efforts which would do great good. III. A REBELLION OF THE PEOPLE. That rebellion was the result of downright unbelief (ver. 32), and illustrates its work (cf. Hebrews 3:19). We see in it how unbelief: 1. Looks only to the seen. They thought only of the size of the people and the strength of the cities (ver. 28). The help of their invisible King was to them as if it were not. They had not the slightest hold upon the reality of it. 2. Looks only the discouragements of duty. There was a bright side as well as a dark one to the report brought to them, but nothing would make them look at the bright one. The same two sides - a bright and hopeful side, and a side of difficulty - exist in every situation, and it is a test of character which we are most given to dwell upon. 3. Misreads the providence of God. What greater perversion of God's kind dealings could human nature be guilty of than that in ver. 27? 4. Is blind to the lessons of the past. They had just been delivered from Egypt, had seen mighty miracles, had been brought across the Red Sea, had been strengthened to conquer the Amalekites, etc.; but all is already forgotten. 5. Issues in flat refusal to do God's will. That is the upshot of unbelief, wherever it exists. The report of the spies, confirmed by the grapes of Eschol, suggests that there is very much in the world which makes it worth conquering for Christ (genius, art, beautiful natural characteristics, etc.). - J.O.
The Lord...hath set the land before thee. There is a heritage of grace which we ought to be bold enough to win for our own possession. All that one believer has gained is free to another. We may be strong in faith, fervent in love, and abundant in labour; there is nothing to prevent it; let us go up and take possession. The sweetest experience and the brightest grace are as much for us as for any of our brethren. Jehovah has set it before us; no one can deny our right; let us go up and possess it in His name. The world also lies before us to be conquered for the Lord Jesus. We are not to leave any country a corner of it unsubdued. That slum near our house is before us, not to baffle our endeavours, but to yield to them. We have only to summon courage enough to go forward, and we shall win dark homes and hard hearts for Jesus. Let us never leave the people in a lane or alley to die because we have not enough faith in Jesus and His Gospel to go up and possess the land. No spot is too benighted, no person is so profane as to be beyond the power of grace. Cowardice, begone! Faith marches to the conquest.( C. H. Spurgeon.) I. SOME HINDRANCES TO FAITH. 1. The history is typical of what often occurs in the Christian life. Many come to the borders of the kingdom of God and fail to enter. 2. The causes of failure are similar, the chief cause is unbelief. Because of this the Israelites could not enter. The proofs God had given of His power and willingness aggravated this unbelief. Every step of the journey proved the Divine goodness. But they forgot all God had done. Unbelief frustrated all. 3. So is it with individual men. Barriers to entrance to the Divine kingdom are raised by themselves. They do not trust in the Divine promises. They are troubled by the thought that they are too sinful — that they must repent, prepare themselves, etc. But salvation does not depend on these things, though they may show that our hearts are set on it. The slave who is offered freedom does not need to attempt to purchase it. So sinful men may enter the strait gate in the Divine strength, through Christ. It was not their preparedness that entitled the Israelites to enter into the land of promise, but their faith in the Divine promises. II. DIFFICULTIES IN THE WAY OF SPIRITUAL PROGRESS.(1) The desert life, the hardship of conquest, were not to the taste of many of the Israelites. In Egypt they enjoyed many luxuries now denied them. So not a few wished to return to Egypt. But this was folly — the way to death, to fall into the hands of the enraged Pharaoh.(2) This is a faint type of those who turn their backs on the spiritual kingdom, lured by the pleasures of the world.(3) Do not let any think, as some in Israel seemed to do, that if God intends us to overcome He will enable us to do so without effort. Israel could not possess Canaan till the Amorites and other foes were overcome, the strong cities overthrown, etc. This the Israelites in unbelief thought could not be accomplished.(4) This is the plea of many at the entrance of the spiritual life. The way is too difficult, the enemies are too strong, we cannot overcome. But the New Testament word is, "If God be for us, who can be against us?" Christ. has commanded us to strive and agonise to enter.(5) Let no man be deterred by this. Every noble life is a struggle. Good men, from the very constitution of things, must suffer. Even goodness incarnate was rewarded by the world with a cross. These difficulties are raised by the adversary.(6) There are some events peculiarly saddening. A ship wrecked at the harbour mouth — a runner fainting when close to the goal — an heir bartering his inheritance for a mess of pottage. But sadder still — a sight fit to make angels weep — is it to see an heir of immortal glory turning from his father's house back to the far country and the swine troughs! (W. Frank Scott.) People Amorites, Anakites, Caleb, Canaanites, Eshcol, Isaac, Israelites, Jacob, Jephunneh, Joshua, Laban, Moses, Nun, Og, Seir, SihonPlaces Arabah, Ashtaroth, Bashan, Dizahab, Edrei, Egypt, Euphrates River, Hazeroth, Heshbon, Horeb, Hormah, Jordan River, Kadesh-barnea, Laban, Lebanon, Moab, Mount Seir, Negeb, Paran, Seir, Suph, Tophel, Valley of EshcolTopics Ascended, Eshcol, Explored, Hill, Hill-country, Mountain, Mountains, Searched, Spied, Spy, Turn, ValleyOutline 1. Moses' speech in the end of the fortieth year6. briefly rehearsing the history of God's sending them from Horeb 14. of giving them officers 19. of sending the spies to search the land 34. of his anger for their incredulity 41. and disobedience Dictionary of Bible Themes Deuteronomy 1:19-40Library Foretastes of the Heavenly LifeEarly in the year 1857. NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1857 message. The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. 45, was edited and abbreviated somewhat. For edition we have restored the fuller text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 45: 1899 Preventive against Backsliding. Afraid of Giants Philo of Alexandria, the Rabbis, and the Gospels - the Final Development of Hellenism in Its Relation to Rabbinism and the Gospel According to St. John. A Plain Description of the Essence and Attributes of God, Out of the Holy Scripture, So Far as Every Christian must Competently Know, and Necessarily Believe, that Will be Saves. The Mountainous Country of Judea. Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done. Barren Fig-Tree. Temple Cleansed. In the Temple at the Feast of Tabernacles. Moses and his Writings Appendix ii. Philo of Alexandria and Rabbinic Theology. The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Deuteronomy Links Deuteronomy 1:24 NIVDeuteronomy 1:24 NLT Deuteronomy 1:24 ESV Deuteronomy 1:24 NASB Deuteronomy 1:24 KJV Deuteronomy 1:24 Bible Apps Deuteronomy 1:24 Parallel Deuteronomy 1:24 Biblia Paralela Deuteronomy 1:24 Chinese Bible Deuteronomy 1:24 French Bible Deuteronomy 1:24 German Bible Deuteronomy 1:24 Commentaries Bible Hub |
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