Deuteronomy 17:7
The hands of the witnesses shall be the first in putting him to death, and after that, the hands of all the people. So you must purge the evil from among you.
Sermons
Idolatry a Capital CrimeR.M. Edgar Deuteronomy 17:1-7
Idolatry a Crime Against SocietyD. Davies Deuteronomy 17:2-7
Criminal ProcedureJ. Orr Deuteronomy 17:4-8














I. THE RIGHT OF THE CRIMINAL TO A PAIR AND PULL TRIAL. The right is asserted in the Law of Moses as strenuously as it could be anywhere. However abhorrent his crime, the criminal had every protection against unjust treatment which the Law could afford him. He must be formally impeached, tried before judges, and legally convicted under stringent conditions of proof. The evidence of one witness, however apparently conclusive, was not to be accepted as sufficient. A second must confirm it. The principle is a plain dictate of justice. Suspicion, rumor, dislike of the individual, or even moral certainty of his guilt, form no sufficient ground for condemnation. He is entitled to demand that his crime be proved under legal forms. A person really guilty may thus occasionally escape, but better this should happen than that the innocent should suffer. Lessons:

1. The rule of criminal jurisprudence should be the rule of our private thoughts, and of our expressed opinions about others. We are entitled to hold no man guilty of deeds for which we have not explicit proof.

2. While moral certainty of guilt may be created by proof which would not warrant judicial condemnation, we should beware of admitting as proof that which at the most only seems to tell against the person under suspicion.

3. Where no better ground exists for unfavorable judgment than vague, unsifted rumor, or the dislikes and prejudices with which a person is regarded, it is the grossest unfairness, and often great cruelty to the person concerned, to entertain evil reports, or even to allow them in the slightest degree to influence us.

4. Where opportunity for investigating reports to the discredit of another does not exist, or where we have no call to undertake such investigation, our duty is not to judge at all (Matthew 7:1). The utmost we should do is to exercise caution.

II. THE GRAVE RESPONSIBILITY WHICH RESTS ON WITNESSES. This was well brought out by requiring that the hands of the witnesses should be first upon the condemned person to put him to death. We may note:

1. That those who prefer serious accusations against others, ought to be prepared publicly to substantiate them. Were this more insisted on than it is, it would quash in the birth not a few malicious accusations.

2. That blood-guiltiness rests on those who, by false testimony, whether borne publicly or in private, effect another's ruin. - J.O.

He shall read therein.
The Holy Scripture is, as Austin saith, a golden epistle sent to us from God. This is to be read diligently. "Ignorance" of Scripture is "the mother of" error, not "devotion." "Ye do err, not knowing the Scriptures" (Matthew 22:29). We are commanded to "search the Scriptures" (John 5:39). The Greek word signifies to search as for a vein of silver. How diligently doth a child read over his father's will and testament, and a citizen peruse his charter! With the like diligence should we read God's Word, which is our Magna Charta for heaven. It is a mercy the Bible is not prohibited. Trajan, the emperor, forbade the Jews to read in the book of the law. But there is no danger of touching this tree of Holy Scriptures; if we do not eat of this tree of knowledge we shall surely die.

I. REMOVE THOSE THINGS WHICH WILL HINDER YOUR PROFITING.

1. Remove the love of every sin. The body cannot thrive in a fever; nor can the soul under the feverish heat of lust.

2. Take heed of the thorns which will choke the Word read. A covetous man is a pluralist; he hath such diversity of secular employments, that he can scarce find time to read; or if he doth, what solecisms doth he commit in reading! While his eye is upon the Bible, his heart is upon the world; it is not the writings of the apostles he is so much taken with, as the writings in his account book. Is this man likely to profit? You may as soon extract oils and syrups out of a flint, as he any real benefit out of Scripture.

3. Take heed of jesting with Scripture. This is playing with fire.

II. PREPARE YOUR HEARTS TO THE READING OF THE WORD. The heart is an instrument that needs putting in tune. This preparation to reading consists in two things —

1. In summoning our thoughts together to attend that solemn work we are going about. The thoughts are stragglers; therefore rally them together.

2. In purging out those unclean affections which do indispose us to reading. Many come rashly to the reading of the Word; and no wonder, if they come without preparation, that they go away without profit.

III. READ THE SCRIPTURE WITH REVERENCE. Think every line you read God is speaking to you. When Ehud told Eglon he had a message to him from God, he arose from his throne (Judges 3:20). The Word written is a message to us from Jehovah; with what veneration should we receive it!

IV. READ THE BOOKS OF SCRIPTURE IN ORDER. Though occurrences may sometimes divert our method, yet for a constant course it is best to observe an order in reading. Order is a help to memory: we do not begin to read a friend's letter in the middle.

V. GET A RIGHT UNDERSTANDING OF SCRIPTURE (Psalm 119:73). If the Word shoot above our head, it can never hit our heart.

VI. READ THE WORD WITH SERIOUSNESS. Well may we be serious if we consider the importance of those truths which are bound up in this sacred volume. "It is not a vain thing for you, because it is your life" (chap. Deuteronomy 32:47). If a letter were to be broken open and read, wherein a man's whole estate were concerned, how serious would he be in reading of it! In the Scripture our salvation is concerned; it treats of the love of Christ, a serious subject (Titus 3:4).

VII. LABOUR TO REMEMBER WHAT YOU READ. The memory should be like the chest in the ark, where the law was put. Some can better remember a piece of news than a line of Scripture; their memories are like those ponds where the frogs live, but the fish die.

VIII. MEDITATE UPON WHAT YOU READ. Meditation is the bellows of the affections: "While I was musing the fire burned" (Psalm 39:3). The reason we come away so cold from reading the Word is, because we do not warm ourselves at the fire of meditation.

IX. COME TO THE READING OF SCRIPTURE WITH HUMBLE HEARTS. An arrogant person disdains the counsels of the Word, and hates the reproofs; is he likely to profit? "God giveth grace unto the humble" (James 4:6). The most eminent saints have been but of low stature in their own eyes; like the sun in the zenith, they showed least when they were at the highest.

X. GIVE CREDENCE TO THE WORD WRITTEN. Believe it to be of God; see the name of God in every line. The Romans, that they might gain credit to their laws, reported that they were inspired by the gods at Rome. Believe the Scripture to be "Divinely inspired." Whence should the Scripture come, if not from God?

1. Sinners could not be the authors of Scripture. Would they indite such holy lines? or inveigh so fiercely against those sins which they love?

2. Saints could not be the authors of Scripture. How could it stand with their sanctity to counterfeit God's name, and put "Thus saith the Lord" to a book of their own devising?

3. Angels could not be the authors of Scripture. What angel in heaven durst personate God, and say, "I am the Lord"? Believe the pedigree of Scripture to be sacred, and to come from the "Father of lights."

XI. HIGHLY PRIZE THE SCRIPTURES (Psalm 119:72). St. Gregory calls the Bible "the heart and soul of God." It is the library of the Holy Ghost. It is the compass by which the rudder of our wheel is to be steered; it is the field in which Christ, the Pearl of price, is hid; it is a rock of diamonds; it is a sacred "eye-salve"; it mends their eyes that look upon it; it is a spiritual optic-glass in which the glory of God is resplendent; it is the "universal medicine" for the soul.

XII. GET AN ARDENT LOVE TO THE WORD. Prizing relates to judgment, love to the affections. "Consider how I love Thy precepts" (Psalm 119:159; Romans 7:22). He is likely to grow rich who delights in his trade; "a lover of learning will be a scholar." St. Austin tells us, before his conversion he took no pleasure in the Scriptures, but afterwards they were his "chaste delights."

XIII. COME TO THE READING OF THE WORD WITH HONEST HEARTS.

1. Willing to know the whole counsel of God.

2. Desirous of being made better by it.

XIV. LEARN TO APPLY SCRIPTURE. Take every word as spoken to yourselves.

XV. OBSERVE THE PRECEPTIVE PART OF THE WORD, AS WELL AS THE PERMISSIVE. Such as east their eye upon the promise, with a neglect of the command, are not edified by Scripture; they look more after comfort than duty. The body may be swelled with wind as well as flesh: a man may be filled with false comfort, as well as that which is genuine and real.

XVI. LET YOUR THOUGHTS DWELL UPON THE MOST MATERIAL PASSAGES OF SCRIPTURE. The bee fastens on those flowers where she may suck most sweetness. Though the whole contexture of Scripture is excellent, yet some parts of it may have a greater emphasis, and be more quick and pungent.

XVII. COMPARE YOURSELVES WITH THE WORD. See how the Scripture and your hearts agree, how your dial goes with this sun. Are your hearts, as it were, a transcript of Scripture? Is the Word copied out into your hearts?

XVIII. TAKE SPECIAL NOTICE OF THOSE SCRIPTURES WHICH SPEAK TO YOUR PARTICULAR CASE. Were a consumptive person to read Galen or Hippocrates, he would chiefly observe what they writ about a consumption. Great regard is to be had to those paragraphs of Scripture which are most apposite to one's present case. I shall instance only in three cases —

1. Affliction.

2. Desertion.

3. Sin.

XIX. TAKE SPECIAL NOTICE OF THE EXAMPLES IN SCRIPTURE. Make the examples of others living sermons to you.

1. Observe the examples of God's judgments upon sinners. They have been hanged up in chains in terrorem.

2. Observe the examples of God's mercy to saints. Jeremy, was preserved in the dungeon, the three children in the furnace, Daniel in the lions den. These examples are props to faith, spurs to holiness.

XX. LEAVE NOT OFF READING IN THE BIBLE TILL YOU FIND YOUR HEARTS WARMED.

XXI. SET UPON THE PRACTICE OF WHAT YOU READ. "I have done Thy commandments" (Psalm 119:166). A student in physic doth not satisfy himself to read over a system or body of physic, but he falls upon practising physic: the life-blood of religion lies in the practical part. So, in the text: "He shall read" in the book of the law "all the days of his life; that he may learn to keep all the words of this law and these statutes, to do them." Christians should be walking Bibles.

XXII. MAKE USE OF CHRIST'S PROPHETICAL OFFICE. He is "the Lion" of the tribe of Judah," to whom it is given "to open the book" of God, "and to loose the seven seals thereof (Revelation 5:5). Christ doth so teach as He doth quicken.

XXIII. TREAD OFTEN UPON THE THRESHOLD OF THE SANCTUARY. Ministers are God's interpreters; it is their work to expound dark places of Scripture. We read of "pitchers, and lamps within the pitchers" (Judges 7:16). Ministers are "earthen" pitchers (2 Corinthians 4:7). But these pitchers have lamps within them, to light souls in the dark.

XXIV. PRAY THAT GOD WILL MAKE YOU PROFIT. "I am the Lord thy God, which teacheth thee to profit" (Isaiah 48:17). Make David's prayer: "Open Thou mine eyes, that I may behold wondrous things out of Thy law" (Psalm 119:18). Pray to God to take off the veil on the Scripture, that you may understand it; and the veil on your heart, that you may believe it. Pray that God will not only give you His Word as a rule of holiness, but His grace as a principle of holiness. I shall conclude all with two corollaries —

1. Content not yourselves with the bare reading of Scripture, but labour to find some spiritual increment and profit. Get the Word transcribed into your hearts: "The law of his God is in his heart" (Psalm 37:31). Never leave till you are assimilated into the Word. Such as profit by reading of the Book of God are the best Christians alive; they answer God's cost, they credit religion, they save their souls.

2. You who have profited by reading the Holy Scriptures, adore God's distinguishing grace.

(T. Watson, M. A.).

People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Afterward, Afterwards, Death, Evil, Hands, Hast, Midst, Purge, Putting, Remove, Witnesses
Outline
1. The things sacrificed must be sound
2. Idolaters must be slain
8. Hard controversies are to be determined by the priests and judges
12. The one who shows contempt for the judge must die
14. The election
16. and duty of a king

Dictionary of Bible Themes
Deuteronomy 17:7

     6112   banishment
     8326   purity, moral and spiritual
     8736   evil, warnings against

Deuteronomy 17:2-7

     5201   accusation

Library
Bethphage
There is very frequent mention of this place in the Talmudists: and, certainly, a more careful comparison of the maps with those things which are said by them of the situation of this place is worthy to be made; when they place it in mount Olivet, these make it contiguous to the buildings of Jerusalem. I. In the place cited in the margin, the case "of a stubborn judge" (or elder) is handling. For when, by the prescript of the law, difficult matters, and such things as concerning which the lower councils
John Lightfoot—From the Talmud and Hebraica

The Reign of Saul.
I Sam. 8-31; I Chron. 10 The Demand for a King. The last period saw one tribe after another come to the front and assert itself through some leading man as an emergency arose, but now the tribes are to be united into a monarchy and this, too, at their own request made in the form of a desire for a king. Several things no doubt influenced them to make this request. (1) From the days of Joshua there had been no strong national bond. They were only held together by the law of Moses and the annual assemblages
Josiah Blake Tidwell—The Bible Period by Period

'Make us a King'
'Then all the elders of Israel gathered themselves together, and came to Samuel, onto Ramah, 5. And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations. 6. But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord. 7. And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected Me,
Alexander Maclaren—Expositions of Holy Scripture

Adonijah
BY REV. ALFRED ROWLAND, D.D., LL.B. It is notorious that the sons of devout men sometimes prove a curse to their parents, and bring dishonour on the cause of God. When Eve rejoiced over her first-born, she little suspected that passions were sleeping within him which would impel him to slay his own brother; and the experience of the first mother has been repeated, though in different forms, in all lands and in all ages. Isaac's heart was rent by the deceit of Jacob, and by the self-will of Esau.
George Milligan—Men of the Bible; Some Lesser-Known

Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

The Bible in the Days of Jesus Christ
[Illustration: (drop cap S) Reading from a Roll--old Roman Painting] Slowly but surely, as time went on, God was adding to His Book, until about four hundred years before the birth of Jesus Christ the Old Testament Scriptures, in their present shape, were completed. Many questions have been asked as to how the canon of the Old Testament was formed--that is, how and when did the Jews first begin to understand that the Books of the Old Testament were inspired by God. About the first five Books--the
Mildred Duff—The Bible in its Making

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Story of the Adulteress.
(Jerusalem.) ^D John VII. 53-VIII. 11. [This section is wanting in nearly all older manuscripts, but Jerome (a.d. 346-420) says that in his time it was contained in "many Greek and Latin manuscripts," and these must have been as good or better than the best manuscripts we now possess. But whether we regard it as part of John's narrative or not, scholars very generally accept it as a genuine piece of history.] ^d 53 And they went every man unto his own house [confused by the question of Nicodemus,
J. W. McGarvey—The Four-Fold Gospel

The Golden Eagle is Cut to Pieces. Herod's Barbarity when He was Ready to Die. He Attempts to Kill Himself. He Commands Antipater to be Slain.
1. Now Herod's distemper became more and more severe to him, and this because these his disorders fell upon him in his old age, and when he was in a melancholy condition; for he was already seventy years of age, and had been brought by the calamities that happened to him about his children, whereby he had no pleasure in life, even when he was in health; the grief also that Antipater was still alive aggravated his disease, whom he resolved to put to death now not at random, but as soon as he should
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Easter Tuesday
Second Sermon. Same Text. Acts 13, 26-39. THE WORD AND THE RESURRECTION.[1] [Footnote 1: This sermon appeared first in the Church Postil, the Explanation of the Epistle and Gospel Texts from Easter to Advent. Printed by Hans Lufft, Wittenberg, 1559.] 1. This sermon was preached by Paul in the synagogue at Antioch of Pisidia, where were gathered with the Jews some Greek converts. Wherever in a city Jews were to be found, there also were their synagogues in which they taught and preached; and many
Martin Luther—Epistle Sermons, Vol. II

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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