Many bonds of many kinds bind us in many ways. Of these some are hard and cruel, and these we have to break as best we can; the worst of them may be snapped when we strive with the help that comes from Heaven. But there are others which are neither hard nor cruel, but kind and beneficent, and these we should not shun, but gladly welcome. Such is the threefold cord which binds us to our God and to his service. It is composed of -

I. DUTY. To know, to reverence, to love, to serve God, is our supreme obligation, For we came forth from him; we are indebted to him for all that makes us what we are, owing all our faculties of every kind to his creative power. We have been sustained in being every moment by his Divine visitation; we have been enriched by him with everything we possess, our hearts and our lives owing to his generous kindness all their joys and all their blessings; it is in him that we live and move and have our being; we sum up all obligations, we touch the height and depth of exalted duty, when we say that "he is our God." Moreover, all this natural obligation is enhanced and multiplied manifold by all that he has done for us, and all that he has endured for in the salvation which is in Jesus Christ, his Son.,

II. INTEREST. To know, to love, to serve God, - this is our highest and truest interest.

1. It means the possession of his Divine favor; and that surely is much, not to say everything, to us.

2. It constitutes our real, because our spiritual, well-being; it causes us thereby and therein to realize the ideal of our humanity; we are at our very best imaginable when we are in fellowship with God and are possessing his likeness.

3. It secures to us a happy life below, filled with hallowed contentment, and charged with sacred joy, while it conducts to a future which will be crowned with immortal glory.

III. AFFECTION. To live in the service of Jesus Christ is to act as our human relationships demand that we should act. It is to give the deepest and purest satisfaction to those from whom we have received the most self-denying love; it is also to lead those for whom we have the strongest affection in the way of wisdom, in the paths of honor, joy, eternal life. - C.

I have read somewhere that the ancient Thebans had in their army a band of men who were pledged to friendship and fellowship with each other. They were therefore almost irresistible; they held together by a union caused by a living principle that suffused and inspired them all, therefore when the enemy came upon them it was like the sea breaking on the unmovable strand. If we as church members and fellow-Christians are thus one in heart, we shall be irresistible. A common Saviour claims our common love. We have been cleansed in the same precious fountain, we have all eaten of the Bread that came down from heaven, and drunk of the Spiritual Rock that follows us. Let us hold more closely together than ever — pastors, officers, people, for "a threefold cord is not quickly broken." "A threefold cord is not quickly broken." Do we not know this from sad experience?

I. IT WAS BY SUCH CORDS AS THESE THAT WE WERE ORIGINALLY HELD IN BONDAGE. I do not know how many threads were in them, how many strands they contained. Not three, perhaps, but thirty, nay, thirty thousand evil influences were dragging us down and holding us fast. All I do know is that they were not quickly broken. It took God's dear Son to break them, the Father's love, and the Spirit's power, and our own faith and repentance, begotten in our hearts from above. Satan knows the power of unity if we do not. "The world, the flesh, and the devil," a terrible trio, were in league against us. It was the cords of this triple enemy that held us fast. They were threefold cords, and they were not easily broken. Sin is of various shapes and sorts. There are three words in God's Book descriptive of sin, and I think I may apply them to the threefold cord. There is iniquity, that which is out of plumb, or off the line, or out of the level. There is sin, the missing of the mark, the going beyond by the arrow, or the falling short of the target. There is also transgression, breaking through God's settled rules, passing beyond the bounds that He has fixed, making landmarks of our own instead of regarding God's. Each of these may be regarded as a strand in the cord of sin, and all of us were held thereby. "A threefold cord is not quickly broken." It took years of straining, and tugging, and pulling by a hand Omnipotent to break these cords in pieces. Thank God! it is done, and that they can never be spliced again, nor ever cast about us as they were originally.

II. IT WAS BY SUCH CORDS AS THESE — cords that are not quickly broken, threefold cords, THAT WE WERE DELIVERED FROM THE POWER OF SIN. The form of the metaphor changes a little as we use it now. We were in a horrible pit by reason of sin. Sin always sinks us, and we were dropping deeper and deeper into it, and into the mire that was at the bottom of it. How have we got up? There was no ladder placed for us to climb; we did not cut notches in the pit-side by our own unaided strength, and so help ourselves up to light and liberty. No; God had pity on us. He, in the person of His Son, came to the pit's mouth and looked down with the eyes of love upon us. Christ's love, Christ's death, resurrection and ascension into heaven — these are as another threefold cord. As soon as our eyes were opened and we saw this rope swinging, as it were, in front of us, God gave us strength to leap to it, and He did the rest; nay, He did that, for we had not believed unless the Spirit had prompted faith. He drew us with the cords of love, and with the bands of a man.

III. IT IS BY SUCH CORDS AS THESE, threefold cords, cords that are not quickly broken, THAT WE ARE NOW HELD CAPTIVE. By creation, the claim of which we understand better than ever now; by regeneration, into the mystery of which they and we are being daily further led; by consecration, both on God's part and our own, we are His and His for ever. These cords bind us to the horns of the altar. "And now abideth faith, hope, love, these three, but the greatest of these is love." I think this is another threefold cord by which we are bound; bound to one another, bound to the cross of Christ, bound to this blessed book, and bound to heaven.

(T. Spurgeon.)