Make all its utensils of bronze--its pots for removing ashes, its shovels, its sprinkling bowls, its meat forks, and its firepans.
Leviticus 24:2). These passages seem to teach that the lamps burned both day and night. If they do not teach that, the meaning must be that "continual" and "always " signify at regular intervals, as in the case of some ordinances and offerings which are called perpetual, though occurring only at intervals. The other view, that they burned only during the night, seems to be supported by, "Aaron and his sons shall order it from evening to morning" (ver. 21); "And Aaron shall burn thereon (the golden altar) sweet incense every morning, when he dresseth the lamps" (Exodus 30:7, 8). From these texts it would appear that the lamps burned only during the night. If they were not intended to teach that, the meaning must be that the lamps were dressed in the morning, probably one after another, not necessitating more than one being extinguished at a time, and after being dressed and lighted, burned during the day, the lamps receiving such further attention in the evening as admitted of their burning till the morning. As there were no windows in the Tabernacle, and the priests had duties to perform during the day in the holy place, it is almost certain that the lamps burned always.
I. THE ALTAR OF SACRIFICE.
1. The situation of the altar.
(1) It faced the worshipper as he entered. The cross of Christ must be held up before men, if they are to be brought nigh to God.
(2) It stood before the holy place, and had to be passed by all who entered there. The realisation of Christ's atonement for sin is the only path to God's presence.
2. The altar, on which the sacrifice for sin is laid, is the place of power. The horns, the symbol of Divine power. The gospel of Christ is the power of God unto salvation.
3. In Christ God gives us a place for accepted offerings. The altar was Israel's as well as God's: upon it were laid their offerings as well as those prescribed for the daily service and the great day of atonement. In Christ we are able to offer sacrifices that are well pleasing to God.
II. THE COURT OF THE TABERNACLE.
1. Its limits were appointed by God himself. The Church must be made no broader than his commandment makes it. In his own time he will make it conterminous with the world; but meanwhile we must obey his commandment and fulfil his purpose by making it conterminous with living faith.
2. It was for all Israel. Living faith in Christ should be a passport to all his churches.
3. How the court was formed -
(1) Its walls were made of fine linen. The distinction between the world and the Church is righteousness.
(2) The gate was formed of blue and purple and scarlet. Entrance is had not by man's righteousness, but by bowing beneath the manifested grace of God in Christ.
III. THE OIL FOR THE LAMPS.
1. It was the free-will offering of the people. The light of the world springs from the consecration of believers.
2. It was to be pure. Believers must keep themselves unspotted from the world.
3. It was to be beaten, not pressed, and thus be the finest which the olive could yield. The highest outcome of humanity is the Christ-like life.
4. The lamps were to burn always. Our light, the flame of love, must burn constantly before God, and its radiance be shed always before men.
5. The lamps were to be tended by the ministers of God. The aim of those who labour in weird and doctrine should be the development of Christ-like life, love to God and man. - U.
Pure oil olive beaten for the light.I. THE PURITY OF THE LIGHT (Psalm 26:9).
II. THE PERFECTION OF THE LIGHT.
III. THE PERPETUITY OF THE LIGHT. Christ can never be superseded.
(J. S. Exell, M. A.)
2. The qualification it was to possess — it was to be "pure." All the grace which comes from Christ is pure and unalloyed.
3. The instruments of its dispensation — "the children of Israel." The children of God are now the recipients and dispensers of Christ's grace.
4. The uses to which it was put — it caused "the lamp to burn always." Grace causes the life of each Christian to shine with a brighter glow.
PeopleAaron, Israelites, Moses
TopicsAshes, Basins, Baskets, Bowls, Brass, Bronze, Cleanse, Copper, Dust, Employ, Fat, Fire, Firepans, Fire-pans, Fire-trays, Flesh, Fleshhooks, Flesh-hooks, Forks, Hast, Hooks, Meat, Meat-hooks, Pails, Pans, Pots, Receive, Remove, Removing, Shovels, Spades, Sprinkling, Taking, Thereof, Utensils, Vessels
Outline1. The altar of burnt offering, with the vessels thereof
9. The court of the tabernacle enclosed with hangings and pillars
18. The measure of the court, and the furniture of brass
20. The oil for the lamp
Dictionary of Bible ThemesExodus 27:1-6
LibraryHow a Private Man must Begin the Morning with Piety.
As soon as ever thou awakest in the morning, keep the door of thy heart fast shut, that no earthly thought may enter, before that God come in first; and let him, before all others, have the first place there. So all evil thoughts either will not dare to come in, or shall the easier be kept out; and the heart will more savour of piety and godliness all the day after; but if thy heart be not, at thy first waking, filled with some meditations of God and his word, and dressed, like the lamp in the tabernacle …
Lewis Bayly—The Practice of Piety
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