Exodus 9:35
So Pharaoh's heart was hardened, and he would not let the Israelites go, just as the LORD had said through Moses.
Sermons
The Plague of HailJ. Orr Exodus 9:13-35
The Seventh Plague - the Hail Mingled with FireD. Young Exodus 9:17-35
The Terrors of God's MightJ. Urquhart Exodus 9:22-35
LessonsG. Hughes, B. D.Exodus 9:34-35
Pharaoh's Conduct After the StormW. Lilley.Exodus 9:34-35
Repentance Under JudgmentsExodus 9:34-35
The Cessation of Penitential SorrowJ. S. Exell, M. A.Exodus 9:34-35














Exodus 9:22-35
Exodus 9:22-35.

I. THE TERRORS OF GOD'S MIGHT. In that awful war of elements any moment might have been his last, and Pharaoh trembled. This plague evoked from him the first confession of sin. Hitherto he had reluctantly granted the request of Moses: now he casts himself as a sinner (27, 28) on God's mercy, and entreats the prayers of God's servant for himself and his people. There is a point at which the stoutest heart will be broken, and the cry be wrung from the lips, "I have sinned." "Can thine heart endure," etc. (Ezekiel 22:14).

III. THE VALUELESSNESS OF REPENTANCE BORN ONLY OF TERROR. God might thus bow all men under him, but the conquest would be worth nothing: men's hearts would not be won. When the terror is gone, Pharaoh's confession fails (30, 34, 35), for it has no root in any true knowledge of himself. He sees the darkness of God's frown, not the vileness of his transgressions. God is met with, not in the tempest and the fire, but in the still small voice which speaks within the breast. Many pass through gates of terror to hear this; but till God's voice is heard there, speaking of sin and righteousness and judgment, there is no true return of the soul to him.

III. THE FULNESS OF GOD'S MERCY. God knows the worthlessness of the confession, yet he is entreated for Pharaoh and the Egyptians. God's pity rests where men will have none upon themselves. Though they believe not, he cannot deny himself. - U.

He sinned yet more.
1. Sense of judgment and mercy without faith worketh more evil in sinners against God.

2. Mercies may prove occasions of hardening unto wicked souls; but no causes of their sin.

3. Wicked powers by unbelief harden themselves and others (ver. 34).

4. God sets on hardening when sinners choose to be stubborn against God.

5. Breach of promise with God is nothing with sinners.

6. God's foretelling of sinners ways aggravates that sin abundantly (ver. 35).

(G. Hughes, B. D.)

I. PHARAOH'S CONDUCT IS OFTEN RESEMBLED BY MEN OF OUR DAY. Men's views of themselves and life change as the dark clouds roll away, and the sun breaks forth to gild their path again. This has become proverbial.

II. PHARAOH'S CONDUCT REVEALS THAT HIS HEART HAD BEEN UNCHANGED. Afflictions do change some sinners into saints. They have come out of the storm new men. But it often produces no radical change. It does not change the heart. Love only awakens permanent resistance to sin.

III. PHARAOH'S CONDUCT MANIFESTED THE BASEST INGRATITUDE. Sin is always lamentable, but more so in the face of Divine mercy. Such insensibility to mercy is sure to bring another judgment.

IV. PHARAOH'S CONDUCT WAS MOST PEESUMPTUOUS.

V. PHARAOH'S CONDUCT SHOWS THE AMOUNT OF DEPRAVITY THAT MAY LURK IN A HUMAN HEART. Our only safety is in humiliating ourselves before the Lord, and seeking for His grace to overcome our own stubbornness and sins.

(W. Lilley.)

1. When calamity removed.

2. When mercy bestowed.

3. When gratitude expected.

(J. S. Exell, M. A.)

One day, visiting a prison chaplain, the Rev. W. Harness asked him whether his ministry had been attended with success. "With very little, I grieve to say," was the reply. "A short time since I thought I had brought to a better state of mind a man who had attempted to murder a woman and had been condemned to death, he showed great signs of contrition after the sentence was passed upon him, and I thought I could observe the dawnings of grace upon the soul. I gave him a Bible, and he was most assiduous in the study of it, frequently quoting passages from it which he said convinced him of the heinousness of his offence. The man gave altogether such a promise of reformation, and of a change of heart and life, that I exerted myself to the utmost, and obtained for him such a commutation of his sentence as would enable him soon to begin the world again, and, as I hoped, with a happier result. I called to inform him of my success. His gratitude knew no bounds; he said I was his preserver — his deliverer. 'And here,' he added, as he grasped my hand in parting, 'here is your Bible; I may as well return it to you, for I hope I shall never want it again.'".

People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Goshen
Topics
Didn't, Hardened, Heart, Israelites, Mouth, Pharaoh, Pharaoh's, Sons, Spoken, Strong, Stubborn
Outline
1. The plague on livestock
8. The plague of boils
13. The message of Moses about the hail,
22. The plague of hail
27. Pharaoh pleads with Moses, but yet is hardened

Dictionary of Bible Themes
Exodus 9:34-35

     6178   hardness of heart

Library
Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The God of the Old Testament is the God of the New
(Palm Sunday.) Exodus ix. 14. I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people, that thou mayest know that there is none like me in all the earth. We are now beginning Passion Week, the week of the whole year which ought to teach us most theology; that is, most concerning God, his character and his spirit. For in this Passion Week God did that which utterly and perfectly showed forth his glory, as it never has been shown forth before or since.
Charles Kingsley—The Gospel of the Pentateuch

The Plagues of Egypt
(Palm Sunday.) EXODUS ix. 13, 14. Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me. For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. You will understand, I think, the meaning of the ten plagues of Egypt better, if I explain to you in a few words what kind of a country Egypt is, what kind of people the Egyptians were. Some of you, doubtless,
Charles Kingsley—The Gospel of the Pentateuch

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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