"Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me. Sermons
I. THE WATCHMAN'S COMMISSION. The spiritual guardian and keeper does not undertake this duty at the suggestion of his own thoughts and inclinations; he is called to it by the voice of God himself. The word of the Lord comes unto him. He is stationed where he stands by Divine authority. He has to listen for the Divine voice, to give heed to every direction, to be ready to utter such messages as he may receive from Heaven. II. THE WATCHMAN'S DUTY. This is, generally, to testify to man according to the instructions he receives. He has to hear in order that he may speak, to take in the truth in order that he may give it forth. It is, therefore, not enough that he be attentive and intelligent; he must impart the tidings, the message, which he receives. He has a ministry, a trust, to fulfil for the benefit of his fellow men - he has to seek to bring them into conscious relations with the Father of spirits. III. THE WATCHMAN'S SPECIAL OFFICE FOR THE REBELLIOUS. Watching for men, the spiritual guardian is bound to remember the special character of those over whom he is placed. He is not simply an instructor entrusted with the duty of declaring truth, of inculcating lessons and precepts. He has to deal with "a rebellious house." Hence one great function of the watchman is to warn. Throughout this book the greatest stress is laid upon this duty. "Warn them from me!" is the admonition of God to the faithful watchman. The people are in danger from manifold temptations; and they have to be put upon their guard against the spiritual perils by which they are threatened. The wicked are to be warned, that they may repent; the righteous have to be warned, lest they fall from their righteousness. IV. THE WATCHMAN'S RESPONSIBILITY. The office thus described is indeed an honourable one; but it is difficult and responsible. Much depends upon the way in which the duty is discharged; the safety of the people and the acceptance of the guardian are both alike at stake. 1. The watchman's fidelity will be rewarded. If he fulfil his duty, he will deliver his soul, he will be approved and recompensed, promoted and honored. 2. The watchman's unfaithfulness will be punished. If he do not his duty, others will suffer, but he himself will not escape just retribution. The blood of the lost will be required at his hand. APPLICATION. 1. Here is a lesson for those who are appointed to watch for souls. Their ears must be open to receive the Word of the Lord; their lips must be open to speak that Word. 2. Here is a lesson for those who enjoy the benefit of spiritual ministrations. It is not only an awful and responsible duty to watch; it is an awful and responsible privilege to listen to the watchman's warning. If the preacher is accountable for his utterances, the hearer is accountable for the spirit in which he receives those utterances. Take heed what, and how, you hear! - T.
I have made thee a watchman. I. THE OFFICE OF THE CHRISTIAN WATCHMAN IS TO WARN HIS PEOPLE OF THE DANGER TO WHICH, ACCORDING TO THE WORD OF GOD, ALL MEN ARE NATURALLY EXPOSED. From the "specular mount" on which the Lord hath placed him, he looks abroad upon the mighty plain where the busy generations of the world are engaged in a thousand different forms of labour, and pursuing a thousand different objects of delight, all alike undisturbed by the thought of the invasion of wrath which, ere long, is to "lay the land desolate, and to destroy the sinners out of it." Yet he can discern what they do not, — the ministers of vengeance ambushed in the very midst of them, and ready at a word to spring on their defenceless victims. And, perceiving all this, shall he keep silence? I am aware that the principle of ministerial duty which I have now stated has been objected to on various grounds. We are often told, for example, that to dwell much on such frightful and uncomfortable topics is in bad taste. But this is no question of taste; it is a matter of life or death, — of life or death eternal. Away, then, with such puerilities. Again, we are told that such a mode of dealing with sinners is ineffective, — that the true way in which men are generally brought to Christianity is through its soft and winning attractions, and that few comparatively are frightened into it by the force of threatenings and terror. But this maxim, we apprehend, is contradicted by experience. Conviction ordinarily precedes conversion. But it is a case that need not be thus argued to and fro; for hear what Jehovah hath denounced against those who, speaking in His name, keep back the message of His wrath against the sinner: — "Mine hand shall be upon the prophets that see vanity," etc.II. THE CHRISTIAN MINISTER'S OBJECT SHOULD BE NOT MERELY TO AWAKEN SINNERS TO A SENSE OF PERIL, BUT TO EXCITE THEM TO FLEE FOR REFUGE FROM THAT PERIL. Now, this defenced and consecrated city — the New Jerusalem, the Church of the Living God, has been erected as a city of refuge to the guilty. To it, therefore, the watchman of souls must point the sinner whom he has awakened with the alarm of danger, and, while he shouts, "Flee from the wrath to come," must add, "Turn ye to the stronghold, ye prisoners of hope." He must hold it forth as the all-sufficient refuge "founded upon a rock," so that "the gates of hell shall not prevail against it." The great object, then, of the faithful minister in pointing out to men the way of salvation, is, first, To exhibit Christ as the source and foundation of the sinner's hope, and then, secondly, To do what he may to lead men into this faith and this reliance, by displaying God's testimony in the Gospel as it is in truth, — "a faithful saying and worthy of all acceptation." (J. B. Patterson, M. A.) 1. He must be a man of good repute. A man of loose habits, a disorderly, quarrelsome, dissolute, idle, dishonest man, is the most unlikely person in the world to be a watchman: hence wise men always appoint to that office persons of steady, honest, and industrious habits. And such must be the Lord's watchman. 2. He must produce proofs of his past fidelity and good management. 3. He should have discernment, ingenuity, and courage. 4. A watchman should be healthy and strong, able to bear exposure and fatigue; a soft and delicate person is a most unlikely subject to be a watchman. 5. He must be properly appointed. 6. He must have a proper dress and light. And by these marks ought the Lord's watchman to be identified: he should be clothed with humility as with a garment, and adorned with the graces of the Holy Spirit. He should also have much Divine light. He must walk and commune with, and imitate Christ. II. THE WATCHMAN'S OFFICE. 1. One part of his duty is to tell the hour. Time flies! your life is a shadow! you spend your years as a tale that is told! your days are swifter than a weaver's shuttle! your life is a dream! your time as a stream glides swiftly away! every beating pulse you tell leaves but the number less! your life is vanity! you are but dust — what is your life? it is but a vapour. 2. Another part of the duty of a watchman is to protect the persons and property of the inhabitants from villains, accidents, and offences. In like manner ought the Church to be protected by the Lord's watchmen. All that are sick, poor, destitute, or afflicted, and those who are but young disciples and weak in their faith, they ought to make the objects of their peculiar attention. 3. It is another part of a watchman's duty to give an alarm when any doors are left open, or places unprotected, or when any danger is near. The spiritual watchman must do likewise. 4. The watchman has to give an account to the governors or magistrates of anything important that has occurred, and of the present state of the city. And the Lord's watchman has to lay before Him any conversions, improvements, declensions, goods or evils, that have transpired in the Church, and to present them before the Throne of Grace. (B. Bailey.) II. THE CONNECTION BETWEEN THE JEWISH PROPHET AND THE GOSPEL MINISTER. 1. The principal and most essential qualification of a prophet was, undisguised holiness, and sublime piety. There cannot be a greater solecism in the moral world than an immoral teacher: one whose office it is to investigate the concerns of eternity, to show the importance of regeneration, to press upon others the necessity of a new birth, while he himself is a stranger to the work of the Spirit upon his own heart. Piety in a man's own breast makes him faithful; he bids fairest for success whose heart is holy; he watches as one that must give an account. 2. The mind of the prophet must be in a proper disposition and frame to receive the Divine afflatus or prophetic spirit; that is, say the Jewish doctors, it must not be oppressed with grief, or clouded with passions of any kind. This is a most necessary quality in a Gospel minister. His mind should be free from the thorny cares of time, and undisturbed with swelling passions. A dogmatical spirit, and magisterial airs, in befit a disciple, a minister of the meek and lowly Redeemer. 3. A true prophet was made and called to his office by God Himself. III. WHAT THE TRUE PROPHET, THE SERVANT OF JESUS CHRIST, HATH TO WATCH OVER. 1. The doctrines of the Gospel. These are sometimes expressed by the truth (3 John 1:8); sometimes by the faith (Jude 1:3). 2. Our interest is in the universal Church of Christ: but, in a peculiar manner, we must watch over that flock with which we stand connected in a pastoral relation (Acts 20:28). 3. We ought to keep a jealous eye over our own hearts. Ministers of the Gospel must not forget that they are deeply engaged in the Christian warfare; and that Satan will employ every engine to storm them. Ministers have their peculiar infirmities, as well as private Christians. 'Tis hard to keep the helm up against so many cross winds as we meet with on this sea of fire and glass.Lessons — 1. The importance of a Gospel ministry, and the charge of souls. 2. What an honourable post Gospel ministers fill. They approach the presence of the Almighty King, and receive from the Lord what they deliver unto His people. 3. From the subject, learn the infinite love of God to mankind. (J. Johnston.) "When a sentinel is set upon the watch, he must not come off without the commander's leave, and till he is discharged by authority. God hath set us in a watch, and we must not leave our ground till we have done all that is enjoined upon us, and receive a fair discharge." The instance of the sentinel in Pompeii, whose skeleton was found erect at the city gate, when all but he had fled, need not be repeated in words; but it should be copied by each one of us in his life. If the earth should reel, it is ours to keep our place. If set to preach the Gospel, let us maintain the truth, though philosophy should thin the number of our comrades till we remain alone. Imagine what the universe would be if the stars forsook their marches, and the sun forbore to shine; yet this would only be among inanimate objects an imitation of the conduct of men who quit their posts, and leave their work undone. This is the spirit out of which fiends are made: first neglect, then omission, then treachery and rebellion. A sentinel must not leave his post even to gather pearls or diamonds; nor must we forsake our duty in order to acquire the highest honours. It matters nothing how well we have done other things if we neglect the thing. God bids us do this, and if we fail it will be no excuse to be able to say — we have done that. If the watcher forsakes his post it will not avail that he climbed a mountain, or swam a river: he was not where he was ordered to be.( C. H. Spurgeon.) Often on the ocean I have gone to the prow of the vessel and looked out into the darkness of the night. I have found the watchman not one moment from his post, his eye gazing far over the sea, where he might discern at the greatest distance and at the earliest moment any cause of possible danger. The lives of the crew and passengers were in his hands. The mist might come down heavily, the wind might blow furiously, the storm rage incessantly; but still on and ever the watchman looks out in the one direction. The whales may sport in multitudes around the vessel, the whole sea behind him be in a phosphorescent glow. His own great object is not to care for these things, but to look ahead! So you are watchmen. You are on the ship. The vessel may be running towards shore; there may be breakers ahead. You are to sound the alarm.(Bishop Simpson.) Hear the word at My mouth Christ's battles are not such as require strength of muscle and bone, nor do they need great mental capacity. Even the appointed watchman is set only to warn the people: he has not to charm them with eloquence, nor to electrify them with novelties of oratory: he is simply to warn them, and the plainest language may suffice for that.I. If we would be found really useful and serviceable for our Lord and Master, THE EAR IS TO BE DISCIPLINED. "Hear the word at My mouth." What does this mean? 1. I take it, first, that if we wish to be useful our ear must be disciplined to hear only God's word. Believe Him, for He cannot lie. We come to tell you of what we ourselves have received upon Divine authority, and we claim that you do receive our testimony, not because it is ours, but because it is supported by Divine authority, and is in fact the echo of the Divine word. Only by this mode of utterance can we hope to succeed. On any other footing we court failure and deserve it. 2. Secondly, if we would have our ear educated, it must be not only to receive the word as of Divine authority, but to know what God's word is. Let us study the Bible with diligence. Go to that fountain of truth, I pray you, and never be satisfied with a second-hand version of it. Go you to the fountain head and drink there or ever the streams have been mudded by human blundering. 3. The great thing, I believe, with a successful winner of souls is to hear God's truth from God's own mouth. Do you want to know Christ's way of making men useful? Turn to Mark 3:13-15. Do you see the order? He calls them to Him, — you must not dream of winning souls till you first come to Christ yourself. Next we read, "That they might be with Him," — you cannot go and teach Christ, or bring others to Him, unless you have first been with Him. Communion with Jesus is training for service. After the fellowship comes the work — "That He might send them forth to preach, and to have power." 4. To have our ear well tutored we must feel the force of the truth that we deliver. Sin, — are you going to talk about the evil of it? Do you know the evil of it for yourself? Get back to the place of repentance where you once wet the earth with your tears, and talk to children or grown-up people about sin in that spirit. Pardon, — are you going to speak about that? Do you know the sweetness of it? Go to the place where first you saw the flowing of the ever-precious blood, and feel again your load of guilt removed, and you will speak of it most sweetly. The power of the Holy Spirit, — are you going to speak about that? Have you felt His quickening, enlightening, comforting, and sanctifying influence? II. THE TONGUE IS TO BE EDUCATED. That is indeed the aim of the discipline of the ear. And to what end is the tongue educated? 1. To be able to deliver an unpleasant message. You and I cannot be useful if we want to be sweet as honey in the mouths of men. God will never bless us if we wish to please men, that they may think well of us. Are you willing to tell them what will break your own heart in the telling and break theirs in the hearing? If not, you are not fit to serve the Lord. 2. Next, you want your tongue tutored to speak the truth as having yourself heard it. The man should be full of emotion, not moved by anger, but by a sacred passion which arouses him and makes the people feel that he is in awful earnest, carried out of himself, not delivering set phrases and words from his mouth outwards, but speaking from his inmost heart. Now, if we were to meet with our Lord Jesus Himself, and were then to speak of Him in the state of mind in which His presence left us, what a style of speech that would be. 3. The tongue needs to be trained in the case of each one of us to deliver the message as from God. You may not all be called to the work of prophesying as ministers are, but you are all called by some means to warn men of the wrath to come and lead them to Christ, and I want you to feel that God is at the back of you when you warn sinners. God will own His truth, therefore never be ashamed of it. III. I finish by endeavouring to practise THE LESSON OF THE TEXT. I desire to speak to those who are unconverted, and to speak as if I had just come from an interview with my Lord and Master, as I trust I have. I have to say to you now present, that whatever may be your natural excellence of character, and whatever the religiousness of your training, yet you must all of you be born again. The Master would lay a strong tender emphasis upon the "must." "Ye must be born again." Jesus would not demand of us more than is absolutely necessary, nor say a syllable that would tend to shut a soul out of heaven. If He says, "Ye must," why then we must. I want you to own that necessity. Next I desire to introduce you to Jesus sitting at the well with the woman of Samaria. You can see the smile upon His countenance as He instructs her. I want you now to hear Him say these words: "God is a Spirit: and they that worship Him must worship Him in spirit and in truth." You must have a spiritual mind and a spiritual nature through being born again: and then you must worship God in a spiritual way, for mere outward religion is nothing in His sight. Oh, ask that the Spirit of God would teach you how to worship in spirit and in truth. Now listen to my Master again. "Ye search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of Me. And ye will not come to Me, that ye might have life." Do you think you will get salvation by Bible reading? Alas, you are in error. You must go further than that; you must go to Christ Jesus Himself. Listen to my Master once again: "If ye believe not that I am He, ye shall die in your sins." I know you will say that I speak hard things. Perhaps I do, but not with a hard heart. Now, my Lord is always tender, never man spake like this man, and never man wept as He did when He had a hard thing to say; hear ye then His declaration, "Except ye believe that I am He, ye shall die in your sins." The last thing that was ever seen of my Lord and Master upon earth was this. "Go ye into all the world, and preach the Gospel to every creature." They stood with their ears and eves open to know how He would have them put the Gospel, and He said, "He that believeth and is baptized shall be saved; he that believeth not shall be damned." ( C. H. Spurgeon.) People EzekielPlaces Chebar, Tel-abibTopics Appointed, Danger, Ear, Hast, Mouth, Saying, Speak, Warn, Warned, Warning, Watchman, WheneverOutline 1. Ezekiel eats the scroll4. God encourages him 15. God shows him the rule of prophecy 22. God shuts and opens the prophet's mouth Dictionary of Bible Themes Ezekiel 3:17Library Cæsarius of Arles. He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety … Augustus Neander—Light in the Dark Places Boniface, Apostle of the Germans. Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse . The Greatness of the Soul, The Servant's Inflexible Resolve The Iranian Conquest The Prophet Jonah. 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