Ezekiel 30:9
On that day messengers will go out from Me in ships to frighten Cush out of complacency. Anguish will come upon them on the day of Egypt's doom. For it is indeed coming.
Sermons
The Lord's Day in EgyptJ.D. Davies Ezekiel 30:1-19














Egypt was not alone in her forgetfulness of the principles of righteousness, in her defiance of God; and she was not alone in her chastisement and desolation. She had allies, who were included by the prophet in the denunciation he was directed to utter against Pharaoh and his people.

I. POLITICAL AND NATIONAL ALLIANCES ARE OFTEN BASED UPON INTEREST RATHER THAN UPON MORAL PRINCIPLES. The weak seek the support of the strong; the strong would be stronger through the support of their neighbors. A common hope of profit and aggrandizement in many cases accounts for the leagues into which states enter with one another.

II. SUCH ALLIANCES ARE EASILY DISSOLVED WHEN THEIR OBJECTS ARE FOUND INCAPABLE OF REALIZATION. They do not deserve to endure, and as a matter of fact they do not endure. There is no guarantee of permanence in such combinations, and it is well for the world that this is so. The political center of gravity shifts, and the instability of alliances based upon interest is made apparent.

III. CONJOINT HUMAN POWERS ARE EVER VAIN WHEN THEY OPPOSE THE PURPOSES OF GOD. Such was proved to be the case with regard to the alliances between Egypt and the neighboring states mentioned by the prophet. "Though hand join in hand, the wicked shall not be unpunished." Add together as many finites as you will, and you are no nearer the Infinite; and all the resources of all the nations upon earth are as nothing, are less than the dust of the balance, when weighed against the incalculable, inexhaustible, irresistible power of the Omnipotent. "Why do the nations rage, and the peoples imagine a vain thing?"

IV. THOSE WHO SHARE IN SIN SHALL SHARE IN PUNISHMENT. "They also that uphold Egypt shall fall." "All her helpers are destroyed." The leagues of the righteous and godly shall contribute to the common strength; the measure of the Church's influence in the world is determined by the Church's unity. But as there is no cohesion in wickedness, the blow which falls dissolves the superficial combination, and overwhelms all the elements in a common destruction. Notwithstanding all recrimination, there is no escape and no consolation; confidence is destroyed, succor there is none; one ruin overtakes all.

V. A COMMON FATE IMPRESSES THE SAME LESSON UPON SOCIETY. The downfall of one proud, self-confident nation is impressive and instructive; but when a league is dissolved, and disaster comes upon those who have encouraged one another in injustice and impiety, the attention of the world is arrested, and men are the more disposed to ]earn how vain are all merely human projects, how unstable are all alliances based upon worldly principles, and how utterly powerless are the nations when they array themselves together against the truth, the Word, the Church, of the living God. When God arises, his enemies are scattered. There is none that can stand before him. Might is feebleness, wisdom is folly, and unions fall to pieces, when they are directed against him who is mighty to punish as he is mighty to save. - T.

As an adamant harder than flint have I made thy forehead.
(Zechariah 7:12): — A great and good man who served and suffered for Christ in North Africa seventeen centuries ago won for himself a noble name by which he is still known, Origen the Adamantine. There isn't a boy nor, in her own quiet way, a girl who does not feel some glow of heart or flush of face at the magic of this name, "the Unsubduable," "the Invincible." But he was not the first who bore the name. It was given long before by God Himself to His captive prophet in Babylon, whose forehead, as he faced the people, whose hearts were cold and hard as stones, might well be firm as adamant, since, in his very name, Ezekiel, he carried the great power of God. Now, what is adamant? Look at a lady's finger ring, and find among the precious stones set in its golden circle one that is quite clear and lustrous, and that throws off from every facet whatever rays of light are falling upon it. We call this sparkling gem, as you know, a diamond. But that is just another form of the word adamant, which we owe to the old Greeks, who naturally called the precious stone which could not be broken, adamas or "the unsubduable."

1. The diamond now flashing on your mother's finger was not always the hardest of stones. It was once a bit of soft, vegetable matter. For the diamond is not really different from the coal which makes our winter fires, and which, long, long ages ago, was a thick, steaming forest. Hence it is quite true that "the sunbeams are driving our railway trains." And the exiles in Babylon, who had grown so adamantine in evil that the sword of the Spirit which is the Word of God made no more impression on their hearts than your penknife on the angles of a diamond, were once boys and girls playing in the streets of Jerusalem, singing the songs of Zion, and dreaming their day dreams of ministering to the Lord like Samuel, or fighting with Goliaths like David, or leading the dance of triumph like Miriam. This terrible process of heart petrifying, or turning to stone, comes about by the action of the wise and good, though solemn and awful, law of habit. "The oftener, the easier." How woeful to reach at last the state when, as regards all that is highest and best, one is "past feeling," as though the conscience had been burned with a hot iron, or the heart made as hard as an adamant stone! From which may the good Lord deliver us!

2. We may find a promise of better things even in Zechariah's awful image of disobedience. The exquisite diamonds, or carbon crystals, are combustible, and, if subjected to a sufficient degree of heat, will pass off in carbonic acid gas. Fine ladies need not be so proud of their diamonds, since they may all be dissipated by fire; and poorer folks need not so greatly covet their possession, since they are breathing out diamond essence with every exhalation! And if we were so foolishly greedy as to want our diamond breaths back again, they would poison us. However this may be, it is certain that hearts as hard as an adamant stone are every day being softened, melted, transformed, by the fire of God's holy love, which saves the sinner by consuming his sins.

3. But "the broken heart," though it may seem strange to say so, is the stoutest and bravest of hearts. The true hero has always a tender conscience. He who fears God has no other fear. If Christ is your Master, and you are learning in His school, you may well appropriate the sturdy words over the gate of Marischal College, Aberdeen: "They say: what say they? let them say." God has His diamonds as well as the devil. Against the whole "House of Disobedience" stood up the son of Buzi, the prophet of the exile, in the strength of God. If the people were hard as flint in their own evil ways, he was firm as the adamant, which is harder than flint in the service of God. They did well to call Origen, the Adamantine, the Invincible, for when, at the age of sixteen, his father was thrown into prison for his confession of Christ, he wanted to go and suffer with him; and when it was shown him that this was not his duty, he wrote to his father not to falter in his faith for their sakes, for he would undertake the support of his mother and his six younger brothers. And nobly did he fulfil his promise, selling his books, working early and late as a teacher in Alexandria, and inspiring his pupils with such devotion that they called his college "a school for martyrs."

(A. N. Mackray, M. A.)

What is more unstable than water, yet, when frozen, what is more immovable? It becomes hard as a rock when God touches it. What He does in nature tie also does in grace. Peter was weak as water, but the Lord changed his nature as well as his name, and "Simon, son of Jonas," became "Peter, son of Jehovah." The Lord did the same for Ezekiel. "Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads. As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house" (Ezekiel 3:9). The world's hardening is death: God's hardening is strength; the yielding became unyielding, and those rippled with every breath became immovable. Yes, it is wonderful what God can enable us to bear!

(Footsteps of Truth.)

Loose-braced, easy souls, that lie open to all the pleasurable influences of ordinary life, are no more fit for God's weapons than a reed for a lance, or a bit of flexible lead for a spear point. The wood must be tough and compact, the metal hard and close-grained, out of which God makes His shafts. The brand that is to guide men through the darkness to their Father's home must glow with a pallor of consuming flame that purges its whole substance into light.

(A. Maclaren.)

People
Cherethites, Cushites, Egyptians, Ethiopians, Ezekiel, Lud, Lydia, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Phut
Places
Arabia, Babylon, Cush, Egypt, Libya, Lud, Memphis, Migdol, Nile River, On, Pathros, Pelusium, Pi-beseth, Put, Syene, Tehaphnehes, Thebes, Zoan
Topics
Afraid, Anguish, Behold, Bitter, Careless, Causing, Complacency, Confident, Convulsion, Cush, Cushites, Doom, Egypt, Egypt's, Ethiopia, Ethiopians, Fear, Forth, Frighten, Hold, Messengers, News, Pain, Quickly, Secure, Ships, Sure, Swift, Terrify, Trouble, Unsuspecting, Untroubled
Outline
1. The desolation of Egypt and her helpers
20. The arm of Babylon shall be strengthened to break the arm of Egypt.

Dictionary of Bible Themes
Ezekiel 30:9

     5517   seafaring
     5810   complacency

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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