Ezekiel 44:31
The priests may not eat any bird or animal found dead or torn by wild beasts.
Sermons
A Good Minister of Jesus ChristW. Clarkson Ezekiel 44:17-31














There were objects, both animate and inanimate, in connection with the worship and the sacrifices of the temple, which were in an especial sense dedicated and devoted to the Lord. By this provision, spiritual instruction was afforded, and religious reverence was encouraged. As in the Christian dispensation nothing is common or unclean, we are taught to regard everything that belongs to and is associated with the Christian as consecrated to the Lord.

I. ALL THAT THE CHRISTIAN HAS IS DEVOTED TO THE LORD IN VIRTUE OF WHAT THE LORD HAS DONE FOR HIM.

1. Everything is the Lord's gift. What have we that we did not receive?

2. Everything is redeemed by Christ, who, in giving himself a ransom for us, redeemed our possessions and our powers unto himself.

II. ALL THAT THE CHRISTIAN HAS IS DEVOTED TO THE LORD IN VIRTUE OF HIS CONSCIOUS SURRENDER AND DELIBERATE CONSECRATION OF HIMSELF TO HIS REDEEMING GOD. The dedication which the true Christian has made of himself to his Savior is unreserved.

"Yet if I might make some reserve, And duty did not can, I love my Lord with zeal so great That I would give thee all!" As it was foretold that upon the bells of the horses should be inscribed, "Holiness unto the Lord," so, as a matter of fact, should the sincere Christian devote to his Redeemer all the common possessions, all the daily opportunities, with which Providence enriches him.

III. THE PRINCIPLE LENDS A NEW BEAUTY AND DIGNITY TO ALL THAT THE CHRISTIAN OWNS AND DOES. Every Christian's life is dedicated, and all his property and all his talents and influence are devoted. He is not his own. Thus the light of heaven is shed upon the darkness of earth, and common things are not without a glory, because they are sanctified and ennobled as used for the service and the praise of God. - T.

I am their inheritance.
We possess God as the flower the sunlight; as a babe the mother. All His resources are placed at our disposal. The seed cast into the ground immediately begins to take from earth and air the nutriment of its life, and we have the same power of deriving from the infinite fulness of God all that shall make us pure and strong and gentle. Ours are the unsearchable riches of Christ; we are made full through the fulness which God the Father has been pleased to make dwell in Him. All the resources which have been placed at His disposal in His ascension and eternal reign are gifts which He holds for men. Alas for us that we fail to possess our possessions!

(F. B. Meyer, B. A.)

Christ is all in all to His people. He is all their strength, wisdom, and righteousness. They are but the clouds irradiated by the sun, and bathed in its brightness. He is the light which flames in their grey mist and turns it to a glory. They are but the belt and cranks and wheels; He is the power. They are but the channel, muddy and dry; He is the flashing life which fills it and makes it a joy. They are the body; He is the Soul dwelling in every part to save it from corruption and give movement and warmth.

"Thou art the organ, whose full breath is thunder;

I am the keys, beneath Thy fingers pressed."

(A. Maclaren, D. D.).

People
Ezekiel, Israelites, Joel, Levites, Zadok
Places
Holy Place
Topics
Animal, Animals, Anything, Beast, Beasts, Bird, Carcase, Caused, Dead, Death, Died, Dies, Dieth, Eat, Fowl, Itself, Natural, Pieces, Priests, Torn, Whether, Wild
Outline
1. The east gate assigned only to the prince
4. The priests reproved for polluting the sanctuary
9. Idolaters incapable of the priests office
15. The sons of Zadok are accepted thereto
17. Ordinances for the priests

Dictionary of Bible Themes
Ezekiel 44:31

     4438   eating
     4605   animals, religious role

Library
That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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