So Laban invited all the men of that place and prepared a feast.
This discloses a baseness in Laban's character, arousing contempt and aversion; but it ought not to blind us against the redeeming qualities of his heart. In the human mind, fragrant flowers often blossom surprisingly by the side of noxious weeds. The deceit of Laban was practicable, on account of the custom by which the bride is, on the day of marriage, conducted veiled to her future husband.
And Jacob served seven years for Rachel, &c.
I. THE INWARD SPRING OF THE OUTWARD LIFE. Power of the heart over the will, over the circumstances, over flesh. Time measured by the motions of our thought. The world needs to be taught that the material rests on the immaterial.
II. THE SERVICE OF LOVE THE CONSECRATION AND CONSUMMATION OF HUMAN ENERGY. Christ the highest object of affection. The life of his servant compared with the life of selfish caprice.
III. THE GREAT EXAMPLE OF LOVE SUGGESTED. Jacob a type of Christ; Rachel, of his Church. He served for her. His love made obedience, even unto death, his delight.
IV. SPECIAL TRIAL HAS ITS SPECIAL REWARD. Jacob served doubly for Rachel; but his service was amply paid afterwards, although for a time the veil of disappointment hid the purpose of God. While Leah, as the mother of Judah, was the true ancestress of Messiah, still it was in Joseph, the son of Rachel, that Jacob's heart was satisfied, and that the history of the kingdom of God was most manifestly carried on and its glory set forth. As in the case of Sarah and Rebekah, so in that of Rachel, the birth of the representative seed is connected with special bestowments of grace. - R.
He took Leah his daughter, and brought her to him. I.
THE CHARACTER OF THE FRAUD.
II. THE FRAUD CONSIDERED AS A RETRIBUTION. There are sins which in this world are often punished in kind.
The day revealeth that evil usually which the night covereth, sin may hide itself a little while till the morning.
2. Seeming Rachel over night is found Leah in the morning. Fair offers to be deceits.
3. Honest souls, though drawn into error, are full of indignation against it, and the cursors of it when discovered.
4. Plain covenant work is sufficient to convince deceivers that forsake
5. Service for Rachel should have Rachel for its reward.
6. It is gross falsehood and deceit to deny covenant reward, and adulterate it with worse (ver. 25).
()But the fraud of Laban was not only a moral offence in itself; it was the more deplorable, as it destroyed the principle of monogamy to which the patriarchs on the whole adhered. Jacob had intended to marry Rachel alone; and when he found himself, against his will, allied with Leah, his heart could not renounce her from whom he expected the best part of his happiness; he took her to wife besides Leah; nor was he permitted to dismiss the latter after the solemnization of the marriage.
PeopleBilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
TopicsAssembled, Banquet, Feast, Gathered, Gathereth, Got, Laban, Maketh
Outline1. Jacob comes to the well of Haran.
9. He becomes acquainted with Rachel.
13. Laban entertains him.
18. Jacob covenants for Rachel.
23. He is deceived by Laban with Leah.
28. He marries also Rachel, and serves for her seven years more.
32. Leah bears Reuben;
35. and Judah.
Dictionary of Bible ThemesGenesis 29:22
5095 Jacob, life
5710 marriage, customs
4926 delay, human
5685 fathers, responsibilities
8716 dishonesty, examples
5501 reward, human
LibraryThe Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and …
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory
Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix. …
J. W. McGarvey—The Four-Fold Gospel
Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration …
St. Thomas Aquinas—On Prayer and The Contemplative Life
Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence I shall do so nowhere more gladly than whence I may rise together with our Apostle"--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament
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