Then God went up from the place where He had spoken with him.
I. NEGLECTED DUTY IS A HINDRANCE TO APPROPRIATE AND ACCEPTABLE WORSHIP. That Jacob should have been obliged to give such an injunction to his household shows that he had not sufficiently kept before his sons and servants the duty they owed to God. He had allowed himself to strive for worldly success until they might have even imagined that he was no better than the rest of them or their neighbors; but deep down in the heart of this man was a reverence for God and a desire to do his will. His neglect to carefully instruct his sons had borne bitter fruit. Had he instilled into his sons ideas more in accordance with the character of the God he served, they would not have taken such mean methods as are mentioned of revenging themselves on those they had come to dislike. His neglect necessitates the sudden and difficult effort now put forth to induce his sons to seek with him to serve God. He feels that he cannot rightly worship God unless his children and household are with him in spirit. He wishes to foster in them a belief in his own sincerity. To have one in a family looking on indifferently or sneeringly is death to successful worship. Jacob's neglect had led to carelessness by his sons of the Divine service. He could not himself enter heartily on the service until he had discharged, in a measure, his duty as guide and instructor to his family.
II. ANOTHER HINDRANCE IS THE ATTACHMENT TO OBJECTS WRONGLY HELD IN REVERENCE. The sons of Jacob had admitted false gods into their affections. Idolatry was rife among them. Even his wife Rachel had so much faith in her father's idols that she stole them when she left home. The sons caught the spirit of the mother, and indulged in the worship of strange gods. Perhaps they worshipped secretly the gods which Rachel cherished, or they may have given adoration to the idols they found among the spoils of the Shechemites. They may have had little images which they carried about with them, as many superstitious Christians carry the crucifix. Amulets and charms they seem to have worn on their hands and in their ears, all indicating superstition, false worship, and wrong ideas. God is spoken of in the Bible as "jealous." This is with respect to worship given to representations of gods having no existence. The jealousy is right, because it would be an evil thing for man himself to think there were many gods, or to select his own god. When, in after ages, the descendants of these sons of Jacob yielded to the sin of worshipping other gods, ten of the tribes were swept away, and have never been rediscovered. Indeed the stream was tainted in source, and "grew no purer as it rolled along." When Achan brought the Babylonish garment into the camp of Israel, the chosen of God could not stand before their enemies, but when it was removed they were again victorious. So strange gods must be removed from our homes and from our hearts, or we can never be successful in the conflict against sin, or in the acceptability of the worship we offer. It is for each Christian to search his soul, and to see whether there is any desire, habit, or practice which in the least militates against the worship of God. Many who were incorporated with Jacob's household were Syrians, who brought their evil practices with them. When any enter God's Church they must leave behind them the practices of the world; nor possessions nor potation must be the gods then worshipped, "If any man love the world, the love of the Father is not in him."
III. THE HARBOURING OF ANY SPECIAL SIN WILL BE A SURE HINDRANCE. The sons of Jacob had not only outward false objects of reverence, but inward evil propensities. They were treacherous, cruel, lustful, envious, murderous. See how they treated the Shechemites, and in after years their own brother Joseph. What scandalizing, jealousy, and even opposition, are found in some homes! How hard it is to alienate sinful habits from the heart and the home I how hard to get the right tone for devout service in the home I Certain habits of temper, ridicule, sarcasm will chill and check all worship. Jacob urged his sons to be "clean," - pure, - "to change their garments." They had need to do the latter, for they had been spotted with the blood of the men they had murdered. Jacob meant that they were to put on the garments kept for the worship of God. Rebekah had garments by her in which Esau as eldest son worshipped God, and which she put on Jacob. It is probable that it was the practice under the patriarchal dispensation to perform certain ceremonial ablutions prior to entering on the solemn worship. "Cleaniness is next to godliness." It leads to it. The need of purity in the worship or God is thus indicated by ablutions and change of garments. But how easily we may have the outward without the inward. We need cleansing in the holy fountain opened by Christ, and to be clothed by his righteousness.
IV. A great hindrance to successful worship is HAVING LOW IDEAS OF THE DIGNITY OF THE ACT, AND THE MAJESTY AND HOLINESS OF HIM WHOM WE WORSHIP. God must be made to appear great to us. He is "high and lifted up." He made not only these frames of ours, but this vast universe. He is worshipped by worlds of intelligent spirits, and has been worshipped from the depths of eternity. He is holy and full of majesty. Shall we be indifferent as to the duty or the mode of worship? What a marvel that we should be permitted to have fellowship with our Creator I If we have it, it must be in the way and place he appoints. For Jacob it was at Bethel, for the Jews at Jerusalem, for Christians at the cross. To Jacob and the Jews it was by annual sacrifices, to us it is by the offering of Christ "once for all." - H.
I am God Almighty.
1. God can create. He can create what He wills, when He pleases, as He will, and for His own pleasure. He has created all things — all matter, all spirit.
2. God can create, and He can make, that is, adapt, fashion, mould, and organise all these materials. We can make, but we cannot create; God can do both.
3. God can control all He makes and creates. God can over-rule; He can create, and make, and control, and He can over-rule. For example, He can permit His image on earth to be broken, and then repair the ruin, and make the ruined image much more glorious than the primitive likeness. This is over-ruling. He can allow sin to enter the world without Himself being chargeable with the entrance of that sin; and He can take it away by an all-sufficient sacrifice. He can suffer all nations to walk for a time in their own ways, and then He can restore them to the paths of righteousness.
4. God can destroy. He can blot out all races and classes of creatures, as He has done on our planet. He can reduce the world to chaos, or burn it with fire, and resolve it into its original elements. He can cause them to fly as vapours through space afterwards. Often has He destroyed cities, and their memorial has perished with them, and perhaps has He destroyed worlds.
5. God can retain His own life from everlasting to everlasting. "I am," saith He, "that I am." There is no limit put to God's power by decay or by death, or by any prospect or fear of such dissolution. No plan is contracted, no work is interrupted.
6. Every attribute of God is a power. His infinity is the fulness of power; His eternity the continuance of power; His spirituality the highest kind of power, power inexhaustible and incapable of weariness. There is power in His knowledge. If there is power in our limited information, what power there must be in the knowledge that embraces all things. There is power in His wisdom, power in His love, power in His blessedness, power in the happiness, and power in the peace of God. There is power in God's own sense of power. There is power in all that constitutes His goodness. God has no weakness, or shadow of impotency; none from the presence of any evil, and none from the absence of any good; no fear, no remorse, no doubt, no hesitance, no suspicion, no imperfection. To God all things are possible. Is anything too hard for Him?
7. God can redeem. Such was the sufficiency of God for this work, that He so loved the world as to give His only Son, that whosoever believeth on Him should not perish, but have everlasting life. And in the application of the provisions of this redemption, what do we see? We see men born again; so great is God's power, that we find in connection with the Christian dispensation, there is new creation — old things passing away, all thing becoming new. This dispensation finds men dead in sin; it leaves them quickened. It finds them grovelling on the earth like wounded worms; and it fits them to fly in the heavens as with the wings of the eagle. Brethren, fear to rebel against this God Almighty. How vain is your resistance and your defiance. What if you set Him at naught! You may judge as to the issue; who will prevail — you, a mortal, dust and ashes, or this God Almighty;
PeopleAllon, Aram, Arba, Asher, Benjamin, Benoni, Bilhah, Dan, Deborah, Eder, Ephrath, Esau, Gad, Isaac, Issachar, Jacob, Joseph, Leah, Levi, Mamre, Naphtali, Rachel, Rebekah, Reuben, Simeon, Zebulun, Zilpah
PlacesAllon-bacuth, Bethel, Bethlehem, Canaan, Eder, El-bethel, Ephrath, Hebron, Kiriath-arba, Luz, Mamre, Paddan-aram, Shechem
TopicsSpake, Spoke, Spoken, Talked, Talking
Outline1. God commands Jacob to go to Bethel.
2. He purges his house of idols.
6. He builds an altar at Bethel.
8. Deborah dies at Allon Bacuth.
9. God blesses Jacob at Bethel.
10. Jacob Named Israel.
16. Rachel travails of Benjamin, and dies in the way to Edar.
22. Reuben lies with Bilhah.
23. The sons of Jacob.
27. Jacob comes to Isaac at Hebron.
28. The age, death, and burial of Isaac.
Dictionary of Bible ThemesGenesis 35:9-13
LibraryFebruary the Eighth Revisiting Old Altars
"I will make there an altar unto God, who answered me in the day of my distress." --GENESIS xxxv. 1-7. It is a blessed thing to revisit our early altars. It is good to return to the haunts of early vision. Places and things have their sanctifying influences, and can recall us to lost experiences. I know a man to whom the scent of a white, wild rose is always a call to prayer. I know another to whom Grasmere is always the window of holy vision. Sometimes a particular pew in a particular church …
John Henry Jowett—My Daily Meditation for the Circling Year
Our Last ChapterConcluded with the Words, "For Childhood and Youth are Vanity"...
The Death of Abraham
The Trials and visions of Devout Youth
The National Oath at Shechem
And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
Sovereignty and Human Responsibility
The Birth of Jesus.
Gen. xxxi. 11
LinksGenesis 35:13 NIV
Genesis 35:13 NLT
Genesis 35:13 ESV
Genesis 35:13 NASB
Genesis 35:13 KJV
Genesis 35:13 Bible Apps
Genesis 35:13 Parallel
Genesis 35:13 Biblia Paralela
Genesis 35:13 Chinese Bible
Genesis 35:13 French Bible
Genesis 35:13 German Bible
Genesis 35:13 Commentaries