Genesis 45:26
"Joseph is still alive," they said, "and he is ruler over all the land of Egypt!" But Jacob was stunned, for he did not believe them.
The Grace of God to His PeopleR.A. Redford Genesis 45:16-28
The Believer Led to His RewardR.A. Redford Genesis 45:25-28

Jacob's incredulity conquered. His spirit revived. His resolution taken.


1. Separation from the old for the new life involves a struggle with self, with circumstances, with fellow-men.

2. The future must be laid hold of. We must believe that the better place is prepared for us, that the will of God is good.

II. WE GAIN THE VICTORY OVER NATURAL FEARS, DOUBTS, AND DIFFICULTIES WHEN WE SIMPLY LOOK AT THE FACTS AS GOD HAS SET THEM BEFORE US, BOTH IN HIS WORD AND IN HIS PROVIDENCE. The men were deceivers. The facts, the wagons, the good things, the blessings plainly sent of God, earnest of the future, would not deceive.


IV. THE REWARD WHICH IS PREPARED FOR THE TRUE OBEDIENCE IS MUCH GREATER THAN WE CAN ANTICIPATE. To see Joseph was the patriarch's anticipation. The purpose of God was much larger for him. Joseph and Jacob met in the abundance of Egypt. The earthly pilgrimage leads to the true Goshen. It is enough. We follow the voice of our God. It hath not entered into our heart to conceive what is before us. - R.

See that ye fall not out by the way.

II. THE COURSE OF CHRISTIANS. On their way from Egypt to Canaan, from house of bondage to Father's house above.

III. THE DANGER OF CHRISTIANS. Falling out by the way — disagreeing, quarrelling, separating.

IV. THE DUTY OF CHRISTIANS. To watch against this danger. Why?

1. Because brethren.

2. Because travelling to a place where there is no falling out.

3. Because you can't fall out without falling down — lowering Christian character.

4. Because you can't fall out without disobeying your Father, who tells you to love one another.

5. Because you can't fall out without giving your enemies occasion to triumph. Fall out with yourselves, and with Satan, but not with one another.

(J. F. Smythe.)

They whom Joseph thus addressed were all —

I. MEMBERS OF THE SAME FAMILY. Brethren: the relations Christians bear to each other (1 Peter 3:6; Romans 12:10; Hebrews 13:1).

II. PARTAKERS OF THE SAME GRACE. Forgiven ourselves, we are to be forgiving.

III. ASSOCIATES IN THE SAME SERVICE. Concerted action is required of us.


(J. F. Poulter, B. A.)

Well would this text apply to that quarrelling among nations, which under the name of war has been thought honourable and often profitable, whereas it must ever be in the end most ruinous and disgraceful to the whole family of mankind. See then that in this respect "ye fall not out by the way." See that you never be tempted, by any supposed honour or profit of war, to speak of it as desirable, or to wish for it in your hearts. Well would this text in like manner apply to natives of the same country, members of the same political community; and to the tumult, and strife, which of late years more especially have distracted the peace of society. Well does this rule apply also to those who esteem themselves members of the same household of faith. What can be more scandalous in the eyes of the scoffer, what can be more inconsistent with true piety in ourselves, than that all we, who would fain hope that we are going to the same heaven, and going by the same road of true faith in Christ, should embitter our few and evil days on earth by religious, or rather irreligious, contentions with each other. I might go on to apply the text to the variances and disputes, which arise often to mar the peace of a neighbourhood, the harmony of a parish, or the union of a charitable or friendly society. I speak to you of your brethren and sisters, of your parents or children, of your masters or servants, of your husbands or wives. And of these severally, whatever members you may each have, in the household to which you belong, of these severally I say, "See that ye fall not out by the way."

1. Be humble. The more you are aware of your own failings, the more allowances you will make for those you live with. The less you will be disposed to fret at their selfishness and pride, the more heartily you are vexed at your own.

2. Be not selfish. Next to pride, if it be not the very same thing, stands selfishness, as the fruitful source of ill-temper. "'Look not," then, "every man on his own things, but every man also on the things of others" (Philippians 2:4).

3. Set in watch over your lips. And when an angry thought arises, for a while be resolutely silent. Words are to anger, as air to kindle flame. Without them it soon dies for want of vent.

4. Avoid whatever you have found to be your usual provocations to anger.

5. Take, then, in the last place, this one direction more, "Overcome evil with good." "A soft answer turneth away wrath."

(E. Blencowe, M. A.)

"Prevention is better than cure." Better keep out of debt than let someone pay your bills; better for a family to take care that all causes of difference and disagreement should be removed, than to be constantly making up quarrels. Joseph then would say, "See that ye fall not out by the way" —

1. Because ye are brethren.

2. Because ye are passing through an enemy's country.

3. Because ye are the bearers of precious treasure.

4. Because ye are representative men. All these thoughts will apply to the Church of Christ.

(A. F. Barfield.)

g: — How well he knew human nature! They were going home with news which would reveal to their father that they had been the cause of their brother's disappearance, and had imposed on him with a deliberate falsehood; and for anything they knew, he might turn upon them and upbraid them with their cruelty and deceit. What so likely, therefore, as that they should begin to accuse each other — that crimination should lead to recrimination, and words to blows? Reuben might say again, "It was not my fault, for I sought to save his life, and I went back to the pit hoping to find him and restore him to our father." Judah might respond, "But for me he would have died, and it is to my happy suggestion to sell him to the Ishmaelites that we are indebted for all the good fortune that seems now to be coming to us"; while the rest, conscious of their share in the nefarious transaction, might have sought to still the upbraidings of their consciences by uttering bitter things against each other. All that might have happened on their journey home, and so Joseph was not giving unnecessary counsel when he said, "See that ye fall not out by the way." And they heeded his advice, for they reached home in peace; and it may be that, so far from quarrelling, they spent some of their time as they rode in conversing on the marvellous manner in which, in spite of their antagonism, and without their consciousness of anything in the least degree out of the way, the dreams of their brother had been fulfilled, and they had done obeisance at his feet.

(W. M. Taylor, D. D.)

Controversy may be sometimes needful; but the love of disputation is a serious evil. Luther, who contended earnestly for the truth, used to pray: "From a vainglorious doctor, a contentious pastor, and nice questions, the Lord deliver His Church!"

Philip Melancthon, being at the conferences at Spire, in 1529, made a little journey to Bretten, to see his mother. This good woman asked him what she must believe amidst so many disputes, and repeated to him her prayers, which contained nothing superstitious. "Go on, mother," said he, "to believe and pray as you have done, and never trouble yourself about religious controversies."

Fraternal affection approaches very nearly to self-love, for there is but a short remove from our own concerns and happiness to theirs who came from the same stock, and are partakers of the same blood. Nothing, therefore, can be more unnatural than discord and animosity among members so allied, and nothing so beautiful as harmony and love.

(L. N. Stretch.)

New Handbook of Illustration.
When Caesar solicited the consulship he found Crassus and Pompey at variance, so that he could not apply to either of them for help, lest he should make the other his enemy. He determined to reconcile them by representing that if instead of fighting against each other, and thus raising enemies that might be formidable against them both, they would act in concert, by their united counsels and interest they might subdue all opposition. The scheme was successful, and Caesar by their help attained a pinnacle of power; and though neither Crassus nor Pompey gained any particular advantage by the league, if they had but used their united power wisely they might have affected great good. He who can bind together those who are at variance may procure for the state or for the Church a marvellous blessing. Never is a foe so ready to advance as when he sees those who should be one to attack him wounding and slaying each other. The battle of the sects has not only provoked ill blood in the Church of Christ, but has weakened her for offensive movements, because when she ought to have been increasing her armaments and completing her equipments for an aggression on the enemy's territory, she has rather been engaged in quarrelling over some trivial point of doctrine, or perhaps some piece of church furniture, to her own dishonour and the enemy's triumph.

(New Handbook of Illustration.)

Homiletic Encylopoedia.
Dr. Cannon was once appealed to by a certain church where there was a great commotion in regard to the point, whether in newly painting their church edifice the colour should be white or yellow. When the committee had stated their case, and with an emphasis, not to say acrimony, which gave sad proof of the existence of a fearful feud upon the unimportant question, the doctor quietly said, "I should advise you, on the whole, to paint the house black. It is cheap, and a good colour to wear, and eminently appropriate for a body that ought to go in mourning over such a foolish quarrel among its members."

(Homiletic Encylopoedia.)

Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Canaan, Egypt, Goshen
Alive, Believe, Believed, Ceaseth, Credence, Declare, Didn't, Egypt, Fact, Fainted, Faith, Governor, Heart, Indeed, Jacob, Jacob's, Joseph, Overcome, Quite, Ruler, Saying, Stunned, Yet
1. Joseph makes himself known to his brothers.
5. He comforts them in God's providence.
9. He sends for his father.
16. Pharaoh confirms it.
21. Joseph furnishes then for their journey.
25. Jacob is revived with the news.

Dictionary of Bible Themes
Genesis 45:26

     5327   governors

Genesis 45:25-28

     7751   persuasion

"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Genesis 45:26 NIV
Genesis 45:26 NLT
Genesis 45:26 ESV
Genesis 45:26 NASB
Genesis 45:26 KJV

Genesis 45:26 Bible Apps
Genesis 45:26 Parallel
Genesis 45:26 Biblia Paralela
Genesis 45:26 Chinese Bible
Genesis 45:26 French Bible
Genesis 45:26 German Bible

Genesis 45:26 Commentaries

Bible Hub
Genesis 45:25
Top of Page
Top of Page