And after seven days the floodwaters came upon the earth.
I. AN EXHIBITION OF DIVINE CARE.
I. The CONTRAST between the position of the BELIEVER and that of the UNBELIEVER. The difference between a true freedom and a false. "Shut in" by the Lord to obedience, but also to peace and safety. The world's judgment shut out. The restraints and privations of a religious life only temporary. The ark will be opened hereafter.
II. THE METHOD OF GRACE ILLUSTRATED. He that opens the ark for salvation shuts in his people for the completion of his work. We cannot shut ourselves in. Our temptation to break forth into the world and be involved in its ruin. The misery of fear. Are we safe? Perseverance not dependent upon our self-made resolutions or provisions. By various means we are shut in to the spiritual life. Providentially; by ordinances; by bonds of fellowship. We should look for the Divine seal. - R.
And the Lord said unto Noah, Come thou and all thy house into the ark.I. THE TERMINATION OF AS ARDUOUS TASK.
1. This termination would be a relief to his physical energies.
2. This termination would be a relief to his mental anxieties.
3. This termination would inspire a sad but holy pride within his heart. And so Christian service often reviews its work, its calm faith, its patient energy, and its palpable result, with sacred joy, but when it is associated with the judgments of heaven upon the ungodly, the joy merges into grief and prayer. The best moral workman cannot stand unmoved by his ark, when he contemplates the deluge soon to overtake the degenerate crowds around, whom he would fain persuade to participate in the refuge he has built.
II. THE INDICATION OF ABOUNDING MERCY (ver 4).
1. This indication of mercy was unique. Its occasion was unique. Neither before or since has the world been threatened with a like calamity. And the compassion itself was alone in its beauty and meaning.
2. This indication of mercy was pathetic.
3. This indication of mercy was rejected. The people regarded not the completion of the ark, they heeded not the mercy which would have saved them at the eleventh hour.
III. THE SIGNAL FOR A WONDROUS PHENOMENON (vers. 8, 9).
IV. THE PROPHECY OF AN IMPORTANT FUTURE. LESSONS:
1. Let the good anticipate the time when all the fatigue and anxiety of moral service shall be at an end.
2. Let them contemplate the joy of successful service for God.
3. Let them enter into all the meaning and phenomena of Christian service.
(J. S. Exell, M. A.)
1. This danger is imminent.
2. It is alarming.
3. It should be fully recognized.
4. It should be provided against.
II. THAT THE FAMILIES OF THE GOOD ARE INVITED TO MORAL SAFETY.
1. They are invited to this safety after their own effort, in harmony with the Divine purpose concerning them.
2. The purpose concerning them was —
(1) (2) (3) III. THAT THE FAMILIES OF THE GOOD SHOULD BE IMMEDIATE IN THEIR RESPONSE TO THE DIVINE REGARD FOR THEIR SAFETY. (J. S. Exell, M. A.)
(2) (3) III. THAT THE FAMILIES OF THE GOOD SHOULD BE IMMEDIATE IN THEIR RESPONSE TO THE DIVINE REGARD FOR THEIR SAFETY. (J. S. Exell, M. A.)
(3) III. THAT THE FAMILIES OF THE GOOD SHOULD BE IMMEDIATE IN THEIR RESPONSE TO THE DIVINE REGARD FOR THEIR SAFETY. (J. S. Exell, M. A.)
III. THAT THE FAMILIES OF THE GOOD SHOULD BE IMMEDIATE IN THEIR RESPONSE TO THE DIVINE REGARD FOR THEIR SAFETY.
(J. S. Exell, M. A.)
II. A MANIFESTATION OF PARENTAL LOVE.
III. THE IDEAL AND JOY OF DOMESTIC LIFE.
(J. S. Exell, M. A.)
Homilist.I. THERE IS AN AWFUL PERIL HANGING OVER YOU AND YOUR CHILDREN.
1. Divinely threatened.
2. Generally disbelieved.
3. Absolutely certain.
II. THERE IS SALVATION PROVIDED FOR YOU AND YOUR CHILDREN.
1. Divinely constituted.
3. Popularly neglected.
III. THERE IS A SOLEMN OBLIGATION RESTING UPON YOU IN RELATION TO YOUR CHILDREN.
1. If you do not care for them, who do you expect will?
2. If you cannot induce them to come, who do you expect can?
Homilist.I. THE GLORY OF PURITY.
1. Uncontaminated in the midst of impurity.
2. Intrusted with the Divine intentions.
3. Employed in warning others of their danger.
4. Safe in the midst of dangers.
5. The true mark of distinction between man and man.
II. THE POWER OF EVIL.
1. Rapid in its increase.
2. Complete mastery over the heart.
3. Terrific in its results.
III. THE SAVING POWER OF GOD.
1. Employed wherever faith is found.
2. Employed in conjunction with man's efforts.
3. Employed only in the ark.
The Homiletic Review.I. GOD IN THE SCRIPTURES DEALS WITH FAMILIES BOTH IN SAVING AND DESTROYING.
II. SPECIAL OBLIGATION ON HEADS OF FAMILIES TO BRING THE HOUSEHOLD TO CHRIST.
III. UNSPEAKABLE JOY OF THE FAMILY REUNION AFTER THE STORMS AND SEPARATIONS OF EARTH. What greetings — memories — unalloyed fellowship — blissful employments.
(The Homiletic Review.)I. THE CALL.
1. It was a call from the Lord.
2. A personal call.
4. A call to personal action.Come thou. Noah must come, and he must come to the ark too. For him there was only one way of salvation, any more than for anybody else. It was of no use his coming near it, but he must come into it. Come, make the Lord Jesus your refuge, your deliverance, and your habitation. Now it would have been of no use for Noah to have gone on making preparations for his dwelling in the ark: that he had done long enough. Neither would it have done for Noah to go round the ark to survey it again. No longer look at Christ externally, nor survey Him even with a grateful eye for what He has done for others, but come now and commit yourself to Him. There stands the door, and you have to go through it, and enter into the inner chambers, or you will find no safety. Neither would it have been of any use for Noah to go up to the ark and stand against the door and say, "I do not say that I am not going in, and I do not even say that I am not in already; I have got one foot in, but I am a moderate man, and like to be friendly with both sides. I am in and yet not in. If the door was shut I do not know but that it would cut me in halves; but, anyhow, I do not want to be altogether out, and I do not want to be quite in. I should like to stand where I could hurry in as soon as I saw the water coming up; but, still, while there is another opportunity of taking a walk on the dry land I may as well avail myself of it. There is no hurry about it, is there? You see, if a man keeps his finger on the latch of the door he can pop in as soon as ever he sees the first drop of rain descending, or the water coming up anywhere near him; but is there any reason for being so decided all at once? No, that would not do for Noah. God said to him, "Come into the ark," and he went in at once. Noah must not hesitate, or linger, or halt, but in he must go: right in. Again, Noah must come into the ark never to go out again. "Come thou," saith God, "into the ark." He is not to make a visit, but he is to be shut in. As far as that world was concerned, Noah was to be in the ark as long as it lasted. When the new world came, then he walked out in joyful liberty. But you and I are in Christ, not to be there for a time, but to abide in Him forever and ever.
II. THE OBEDIENCE (ver. 7).
3. Once for all.
( C. H. Spurgeon.)I. THERE IS A DELUGE OF WRATH COMING UPON SINNERS.
II. THERE IS AN ARK PROVIDED FOR PRESERVATION.
III. GOD GRACIOUSLY INVITES SINNERS TO COME INTO IT.
(G. Burder.)I. His INGRESS, or entrance into it.
II. His PROGRESS, or safe entertainment in it.
III. His EGRESS, or joyful departure out of it.
(C. Ness.)1. God gave special notice to Noah, saying, "Come thou and all thy house into the ark; for thee have I seen righteous." He who in well-doing commits himself into the hands of a faithful Creator, needs not fear being overtaken by surprise. What have we to fear, when He whom we serve hath the keys of hell and of death?
2. God gave him all his household with him. We are not informed whether any of Noah's family at present followed his example: it is certain that all did not; yet all entered with him into the ark for his sake. This indeed was but a specimen of the mercy which was to be exercised towards his distant posterity on behalf of him, as we have seen in the former chapter. But it is of importance to observe, that though temporal blessings may be given to the ungodly children of a godly parent, yet without walking in his steps they will not be partakers with him in those which are spiritual and eternal.
3. It is an affecting thought, that there should be no more than Noah and his family to enter into the ark. Peter speaks of them as few; and few they were, considering the vast numbers that were left behind. Noah had long been a preacher of righteousness; and what — is there not one sinner brought to repentance by his preaching? It should seem not one: or if there were any, they were taken away from the evil to come. We are ready to think our ministry has but little success; but his, as far as appears, was without any: yet like Enoch, he pleased God.
4. The righteousness of Noah is repeated, as the reason of the difference put between him and the world. This does not imply that the favour shown to him is to be ascribed to his own merit; for whatever he was, he was by grace, and all his righteousness was rewardable only out of respect to Him in whom he believed; but being accepted for His sake, his works also were accepted and honoured.
(G. S. Bowes.)
(D. L. Moody.)
(T. de Witt Talmage.)
(D. L. Moody.)
For thee have I seen righteous before Me. —I. TRUE MORAL RECTITUDE MAINTAINED IN DEGENERATE TIMES. Sinful companions and degenerate times are no excuse for faltering moral goodness. The goodness of Noah was —
II. TRUE MORAL RECTITUDE OBSERVED BY GOD.
1. It is personally observed by God.
2. It was observed by God in its relation to the age in which the good man lived. "In this generation."
III. TRUE MORAL RECTITUDE REWARDED BY GOD.
1. Rewarded by distinct commendation. God calls Noah a righteous man.
2. Rewarded by domestic safety.
(J. S. Exell, M. A.)I. THE CHARACTER WHICH NOAH SUSTAINED. "Righteous."
1. Few of the ancient worthies are more frequently or more honourably mentioned than Noah (Ezekiel 14:14; Luke 17:26; Hebrews 11:7).
2. The faith of Noah was a lively, active faith; it produced obedience to the Divine command.
3. He was a man of deep piety.
4. He was a genuine philanthropist (2 Peter 2:5).
II. THE TIME WHEN HE SUSTAINED THIS CHARACTER. "In this generation."
1. This generation was completely given up to infidelity and iniquity.
2. In this generation it is probable that Noah would meet with opposition and insult from all quarters.
III. THE CONSEQUENCE OF HIS SUSTAINING SUCH A CHARACTER. "Come thou and all thy house into the ark."
1. While the flood was teeming upon the ungodly with dreadful impetuosity, Noah was safe in the ark, instructing his family, and communing with his God.
2. While the evil-doers were swept from the face of the earth and their names buried in eternal oblivion, Noah came safely out of the ark, became the father of a new race, and finally died in peace.
1. Noah heard, believed, and obeyed God. Do we imitate him?
2. Noah was righteous in that generation of universal degeneracy, when he had every difficulty, and no encouragements. Are we as righteous in this generation, when we have but few obstacles and many advantages?
PeopleHam, Japheth, Noah, Shem
TopicsDeluge, Flood, Floodwaters, Pass, Seven, Seventh, Waters
Outline1. Noah, his family and the living creatures enter the ark.
6. The flood begins.
17. The increase of the flood for forty days.
21. All flesh is destroyed by it.
24. Its duration of 150 days.
Dictionary of Bible ThemesGenesis 7:1-24
LibraryOn Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled …
Hippolytus—The Extant Works and Fragments of Hippolytus
An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
Exhortations to those who are Called
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
Appendix ii. Philo of Alexandria and Rabbinic Theology.
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