I. THE STATEMENT AS TO HIGH PRIESTLY FUNCTION IN GENERAL. All high priests, whether they be Aaronic priests or Jesus himself, are appointed to offer gifts and sacrifices. Thus the classification is made of offerings for God. There are gifts, the expressions of thankfulness and devotion, which may be offered, which ought to be offered, but which can only have value as they come spontaneously and of free-will. To give them only in response to a Divine commandment would be to alter their character altogether. Their very name indicates this, as being not simply things given, but δῶρα, things given freely. Then there are also sacrifices, the purpose of which is more particularly defined in ver. 1, where they are mentioned as sacrifices for sin. And all this volume of gratitude and penitence, instead of being scattered about in individual manifestations, left to each one's own time and place and manner, was reduced to order, and made a national proceeding. As to gifts, a man was free to settle in his own mind whether he would give or not; but if he gave, he must give in a particular way.

II. THE SPECIAL APPLICATION TO JESUS. How can he now discharge a priestly office in respect of gifts and sacrifices? With respect to sacrifices the answer is given plainly, not only in this Epistle, but in all apostolic teaching. A reference to Hebrews 9:14 may be enough to illustrate this. Jesus, the true High Priest, offered up himself as the true Sacrifice. But what about the gifts? These, be it remembered, we still have to provide. A sacrifice for sin we cannot provide, but it is provided for us. Gifts, however, we are bound to bestow - gifts, more in quantity than ever, and better in quality, seeing that our obligations are added to by Christ's provision of a sacrifice for sins. And we lay these gifts on God's altar when most of all we serve the needy. As it is true that he who gives to the poor lends to the Lord, so he who gives to the needy because of their need, hoping for nothing again, makes an offering to the Lord. It is by the Spirit of Jesus Christ that we are led into that sort of gratitude which is acceptable to God. The gifts which are most acceptable for God to receive are those which indicate our appreciation of his spiritual mercies. It is a poor business if we have not received more from God than the things which he bestows equally on the good and the evil, the just and the unjust. Our best gifts are those which promote the cause of Christ, which are offered with a distinct intention towards the progress of that cause. - Y.

The fact which the writer of the Epistle here cites, bears witness to the truth that there will be earthly aspects of limitation to the character of Christ, and tells us how they are to be looked at, so as to lead to His ultimate elevation. Jesus is always falling short of men's ideal. There arose the ideal of the ascetic: that was the holiest, the best, the noblest life, to men's minds; and that man whose life was open to all the influences of His fellow-men, that man who was reproached by the malicious distortions of enemies as a glutton and winebibber, could no more fit. that character than He could that of the sacrificing priest of the ancient temple. The time of chivalry and of crusades exalted the warrior; and He who sent forth His disciples without sword, and healed the ear of Malchus, was no figure to vie with the bold knights in their valorous reputations, any more than the plain garments of the humble Galilean could shine beside the imposing vestments of Jewish priests. Or, some down to modern days, and take the standards of any class in life to-day. The scientific thinker asks for facts, for analysis, for knowledge of the structure of earth and heaven: and those beautiful parables and wonderful miracles enter into no such details; and Jesus in a scientific assembly to-day would be as completely out of place as He would have been beside the high priest in the holy of holies. And the business, the commercial, ideal of life, does not look for its leader to Him who said, "Lend, hoping for nothing again," and "Take no thought for the morrow," any more than priest and Levite consulted Christ as to the best mode of offering sacrifices. Polities and society would find it equally impossible to discover their ideal in Him who originated no new system of Government, and associated always with the lowly. The words of Isaiah's prophecy have a real meaning: "And when we shall see Him, there is no beauty that we should desire Him." All this causes difficulty. We need not inveigh against the earnestness of pursuits which have erected such ideals, any more than this writer found it necessary to heap reproaches on the Jewish system of priesthood because it found no place for Christ within it. Would Jesus lead the life of the modern clergyman to-day? is the taunt which, from the outsider, may be thrown at the preaching of His gospel. Better than to answer it by asking whether He would find it possible to lead the life of the modern merchant, or statesman, or scholar, better is it for all of us to recognize that He would lead the life of no one of us. No forms or modes of action, which we find it necessary to observe, could hold the power of Divine life, any more than the life of an ordinary Jewish priest, God-ordained as he was, could be the measure of the life of the Saviour of the world. And as we say that, we reach the ground of the solution which is given to this difficulty. Jesus was not a priest of the old covenant, because He was the Mediator of a new and better covenant, He was not a priest in descent from Aaron, because He was a priest for ever after the order of Melchisedec. The limitations of Jesus are His glory; the fact that He does not claim any of these ideals of earthly greatness is because He sets up a greater ideal, to which they all belong. We can find an illustration in our common life. A king steps down among his people; he mingles with them, and sees them at their work. And there is not one of those workmen that cannot do something better than he can. If they should bring their difficulties of work to him, he could not answer one of them; he fulfils the ideal of no one of their positions. And yet all those interests are his, and are strong and healthy through his power and character. His kingly character remains untouched by the superiority of any one of those who are eminent in their departments, and the carelessness and scorn of some man who thinks a man no king who does not know his secrets, never moves his mien of royal dignity. The lifting-up of every one of those subjects to the higher conception of the nation over which he rules, is a work truly his. as no mechanical knowledge or minute practice can ever be. Such was Christ's position as king; and so He stands far above, though never apart from, every standard of human attainment. He helps every one of them, as He brings them all into connection with the very centre of life. He set forth for ever the truth, that the life of the lower is to be found in the higher. Low and compromised mortal life comes from narrow views; from fixing our minds on some immediate object, and making that the measure of all our existence. He who sees such an object only as a part of something greater is the man who will cease sacrificing nobleness of character and purity of life, which are treasures that will lash to eternity, for ends that must be limited and transient. Is not that precisely the kind of assistance which we need? We men must be priests in our own temples, and we are made to aspire to the highest places in the region of life where God has placed us. That earnestness, as it limits our sight, may be destroying our character and hope of eternal life. We plead as an excuse that we are doing our best, and cannot be expected to see the full Divine meaning of all our work. But when that is showed to us, when, through such a life as that of Jesus, we see that our little pursuit is not the end of our being, then with that revelation goodness stands forth as a real power in life, and we hold to it in spite of every sacrifice for which it may call, in the name and spirit of Him who has thus consecrated it for us. Our pursuit shall still be vigorous and successful; but, by connection with Him, character, too, shall be purified and elevated by it. That is one advantage of Christ's position outside of our special pursuits. We find another in the way in which it draws us all together. He is for all, because no special pursuit causes Him to belong specially to any. Is not the way that Christian worship calls us together, men, women, and children, without distinction, a part of Christ's greatest blessing in telling us of our manhood which is beneath all our pursuits and greater than them all? We all come from our different pursuits; but it is the same take of mingled joy and sorrow, success and discouragement, struggle and triumph, sin and holiness, which we bring. It is the same word of love, forgiveness, hope, and strength that we want to hear. The bands of life are strengthened in the presence of Him who belongs to us all. We feel the influence in deepened friendship, widened sympathy, enriched family feeling. It will be harder for our variety of pursuits to separate us when in truth we recognise our relation to Him who is the common Lord and Saviour of us all.

(Arthur Brooks.)

HebrewsEgypt, JerusalemAppointed, Authority, Bloodless, Chief, Constituted, Gifts, Hence, However, Necessary, Necessity, Needful, Offer, Offering, Offerings, Ordained, Present, Priest, Sacrifices, Somewhat, Whence, Wherefore1. By the eternal priesthood of Christ the Levitical priesthood of Aaron is overshadowed;
7. and replaced by the new covenant of the Gospel.

Hebrews 8:3

     2306   Christ, high priest
     7376   high priest
     7734   leaders, spiritual

Hebrews 8:1-6

     2069   Christ, pre-eminence
     8345   servanthood, and worship

Hebrews 8:1-13

     5381   law, letter and spirit
     6698   newness

Christ Our Mediator. --Continued.
"But now hath he [Christ] obtained a more excellent ministry, by how much also He is the mediator of a better covenant, which was established upon better promises" (Heb. viii. 6). Having considered Christ's preparatory work, His earthly mission, we wish now to consider His office and work as mediator between God and men. Christ sought no additional honor because of His message to men and suffering on their account. On the contrary, He prayed: "And now, O Father, glorify thou me with thine own self, …
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Wesley Refused the Sacrament at Epworth
In the evening I reached Epworth. Sunday, 2. At five I preached on "So is everyone that is born of the Spirit." About eight I preached from my father's tomb on Hebrews 8:11. Many from the neighboring towns asked if it would not be well, as it was sacrament Sunday, for them to receive it. I told them, "By all means: but it would be more respectful first to ask Mr. Romley, the curate's leave." One did so, in the name of the rest; to whom he said, "Pray tell Mr. Wesley, I shall not give him the sacrament; …
John Wesley—The Journal of John Wesley

God in the Covenant
But I have been thinking for the last two or three days, that the covenant of grace excels the other covenant most marvelously in the mighty blessings which it confers. What does the covenant of grace convey? I had thought this morning of preaching a sermon upon "The covenant of grace; what are the blessings it gives to God's children?" But when I began to think of it, there was so much in the covenant, that if I had only read a catalogue of the great and glorious blessings, wrapped up within its …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The New Covenant
"But this is the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people. And they shall teach no more every man his neighbour, saying, Know the Lord: for they shall all know Me, from the least of them unto the greatest of them, for I will forgive their iniquity, and I will remember their sin no more."--JER. xxxi. 33, 34. ISAIAH has often been called …
Andrew Murray—The Two Covenants

The Person Sanctified.
"The putting off of the body of the sins of the flesh."--Col. ii. 11. Sanctification embraces the whole man, body and soul, with all the parts, members, and functions that belong to each respectively. It embraces his person and, all of his person. This is why sanctification progresses from the hour of regeneration all through life, and can be completed only in and through death. St. Paul prays for the church of Thessalonica: "The God of peace sanctify you wholly, and may your whole spirit and soul …
Abraham Kuyper—The Work of the Holy Spirit

Christ Our High Priest.
"Now, if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchisedec, and not be reckoned after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar. For it is evident that our Lord hath sprung …
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Scriptures Reveal Eternal Life through Jesus Christ
John v. 39--"Search the scriptures, for in them ye think ye have eternal life, and they are they which testify of me." Eph. ii. 20--"And are built upon the foundation of the apostles and prophets." As in darkness there is need of a lantern without and the light of the eyes within--for neither can we see in darkness without some lamp though we have never so good eyes, nor yet see without eyes, though in never so clear a sunshine--so there is absolute need for the guiding of our feet in the dangerous …
Hugh Binning—The Works of the Rev. Hugh Binning

Jesus, the Mediator of the New Covenant
"I give thee for a covenant of the people."--ISA. xlii. 6, xlix. 8. "The Lord shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in."--MAL. iii. 1. "Jesus was made Surety of a better covenant."--HEB. vii. 22. "The Mediator of the Better Covenant, established upon better promises . . . The Mediator of the New Covenant. . . Ye are come to Jesus, the Mediator of the New Covenant."--HEB. viii. 6, ix. 15, xii. 24. WE have here four titles given to our Lord Jesus in …
Andrew Murray—The Two Covenants

How the Wise and the Dull are to be Admonished.
(Admonition 7). Differently to be admonished are the wise of this world and the dull. For the wise are to be admonished that they leave off knowing what they know: the dull also are to be admonished that they seek to know what they know not. In the former this thing first, that they think themselves wise, is to be thrown down; in the latter whatsoever is already known of heavenly wisdom is to be built up; since, being in no wise proud, they have, as it were, prepared their hearts for supporting …
Leo the Great—Writings of Leo the Great

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is …
Charles Grandison Finney—Systematic Theology

The Ascension
"So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the …
G. A. Chadwick—The Gospel of St. Mark

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those …
John Newton—Messiah Vol. 1

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt …
Thomas Watson—A Body of Divinity

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations …
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning the Scriptures.
Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations, …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been …
John Bunyan—The Works of John Bunyan Volumes 1-3

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, …
John Bunyan—The Works of John Bunyan Volumes 1-3

How to Make Use of Christ for Taking the Guilt of Our Daily Out-Breakings Away.
The next part of our sanctification is in reference to our daily failings and transgressions, committed partly through the violence of temptations, as we see in David and Peter, and other eminent men of God; partly through daily infirmities, because of our weakness and imperfections; for, "in many things we offend all," James iii. 2; and, "if we say we have no sin, we deceive ourselves, and the truth is not in us," 1 John i. 8; "a righteous man falleth seven times," Prov. xxiv. 16; "there is not …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Doctrine
OF THE LAW AND GRACE UNFOLDED; OR, A DISCOURSE TOUCHING THE LAW AND GRACE; THE NATURE OF THE ONE, AND THE NATURE OF THE OTHER; SHOWING WHAT THEY ARE, AS THEY ARE THE TWO COVENANTS; AND LIKEWISE, WHO THEY BE, AND WHAT THEIR CONDITIONS ARE, THAT BE UNDER EITHER OF THESE TWO COVENANTS: Wherein, for the better understanding of the reader, there are several questions answered touching the law and grace, very easy to be read, and as easy to be understood, by those that are the sons of wisdom, the children …
John Bunyan—The Works of John Bunyan Volumes 1-3

Hebrews 8:3 NIV
Hebrews 8:3 NLT
Hebrews 8:3 ESV
Hebrews 8:3 NASB
Hebrews 8:3 KJV

Hebrews 8:3 Bible Apps
Hebrews 8:3 Parallel
Hebrews 8:3 Biblia Paralela
Hebrews 8:3 Chinese Bible
Hebrews 8:3 French Bible
Hebrews 8:3 German Bible

Hebrews 8:3 Commentaries

Bible Hub