Hosea 5:12














Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness. "And I am like the moth to Ephraim, and like the worm to the house of Judah" (Keil and Delitzsch). "The moth and worm are figures employed to represent destructive powers - the moth destroying clothes (Isaiah 1:9; Psalm 39:12), the worm injuring both wood and flesh." The words indicate God's quiet method of destroying. In two or three verses in this chapter he is spoken of as proceeding in his work of destruction as a lion: "I will be unto Ephraim as a lion." Here as a "moth" - working out ruin silently, slowly, and gradually.

I. HE WORKS DECAY THUS SOMETIMES IN' THE BODIES OF MEN. Oftentimes men die violently and suddenly, but more frequently by some insidious hidden disease which, like a "moth," works away quietly at the vitals, gradually poisoning the blood and undermining the constitution. In truth, the seed of death, like a moth, gnaws away day after day and year after year in every human frame. The moth is often so small and secret in its workings that medical science can seldom find it out, and, when it finds it out, though it may check it for a time, it cannot destroy it: the moth defies all medicine. Truly we are crushed by a moth. At the heart of some of the strongest trees in the forest there are hosts of invisible insects noiselessly at work; the forester knows it not, the tree seems healthy; until one fine morning, before a strong gust of wind, it falls a victim to these silent workers. So with the strongest man amongst us.

II. HE WORKS DECAY THUS SOMETIMES IN THE ENTERPRISES OF MEN. Often men find it impossible to succeed in their worldly avocations. Mercantile establishments that have been prosperous for generations have the "moth" in them. For years the fabric has been so firm that it has made but little way, the tree has grown and flourished though the worm was at its root; but the time comes when the effects are seen, and the existing proprietors begin to wonder they do not go on as usual, why the fruit is not so juicy and abundant as in their father's time. One of their projects brings poor results, and another fails, at last the establishment collapses; the outsiders wonder, and a panic is created in the market. What is the matter? There has been a "moth" there for years. It has not been conducted by godly men, and that in a right spirit; so God sent a "moth," and the moth has been working away for years silently, secretly, and gradually, until all the vitality has been eaten up.

III. HE WORKS DECAY THUS SOMETIMES IN THE KINGDOMS OF MEN. For a time a country flourishes; there is a vigor, an elasticity, an enterprise, a love of justice and honor in the spirit of the people, and all things seem to prosper. Its commerce flourishes, its laws are respected, its influence great amongst the nations, but there is a "moth" in its heart. Effeminacy, luxury, ambition, greed, self-indulgence, servility, irreverence, - these are moths, and decay sets in, and it falls, not by the sword of the invader, but by its own "rottenness." We fear there is a "moth "secretly but regularly working out the ruin of England. "I will be unto Ephraim as a moth." it was thus with the nations of antiquity. Where are they? The moth has eaten them.

"When nations go astray from age to age,
The effects remain a fatal heritage;
Bear witness, Egypt, thy huge monuments
Of priestly fraud and tyranny austere!
Bear witness, thou, whose only name presents
All holy feelings to religion dear -
In earth's dark circlet once the precious gem
Of living light, O fallen Jerusalem!"


(Robert Southey.)

IV. HE WORKS DECAY THUS SOMETIMES IN THE CHURCHES OF MEN. What destroyed the Churches of Asia Minor? The "moth" of worldliness and religious errors. Some of our modern Churches are obviously slowly rotting away. A realizing faith in the invisible, brotherly love, practical self-sacrifice, Christliness of spirit, - these, which constitute the moral heart of the true Church, are being eaten up by the moth of secularity, sectarianism, superstition, and religious pretence. Thus, too, individual souls lose their spiritual life and strength. Many a soul, once earnestly alive to the higher things of being, has lost its vigor and fallen into spiritual decay. God deliver us from those errors of heart that like a moth eat away the life! "We read," says Archbishop Trench, "in books about the West Indies of a huge bat, which goes under the ugly name of the vampire bat. It has obtained this name, sucking as it does the blood of sleepers, even as the vampire is fabled to do. So far, indeed, there can be no doubt; but it is further reported, whether truly or not I will not undertake to say, to fan them with its mighty wings, that so they may not wake from their slumbers, but may be hushed into deeper sleep, while it is thus draining away the blood from their veins. Sin has often presented itself to me as such a vampire bat, possessing as it does the same fearful power to lull its victims into an even deeper slumber, to deceive those whom it is also destroying." - D.T.

Therefore will I be unto Ephraim as a moth.
Homilist.
"And I am like the moth to Ephraim, and like the worm to the house of Judah." — Keil and Delitzsch. "The moth and worm are figures employed to represent destructive powers: the moth destroying clothes (Isaiah 50:9; Isaiah 51:8; Psalm 39:12), the worm injuring both wood and flesh." The words indicate God's quiet method of ruining. In two or three verses in this chapter He is spoken of as proceeding in His work of destruction as a lion. Here as a "moth" — working out ruin silently, slowly, and gradually.

I. HE WORKS DECAY THUS SOMETIMES IN THE BODIES OF MEN. Oftentimes men die violently and suddenly, but more frequently by some insidious hidden disease which, like a "moth," works away quietly at the vitals, gradually poisoning the blood and undermining the constitution. The moth is often so small and secret in its workings that medical science can seldom find it out, and when it finds it out, though it may check it for a time, it cannot destroy it: the moth defies all medicine. At the heart of some of the strongest trees in the forest there are hosts of invisible insects noiselessly at work; the forester knows it not, the tree seems healthy; until one fine morning before a strong gust of wind it falls a victim to these silent workers. So with the strongest man amongst us.

II. HE WORKS DECAY THUS SOMETIMES IN THE ENTERPRISES OF MEN. Often men find it impossible to succeed in their worldly avocations. Mercantile establishments that have been prosperous for generations have the "moth" in them. They have not been conducted by godly men and that in a right spirit; so God sent a "moth," and the moth has been working away for years silently, secretly, and gradually, until all the vitality has been eaten up.

III. HE WORKS DECAY THUS SOMETIMES IN THE KINGDOMS OF MEN. Effeminacy, luxury, ambition, greed, self-indulgence, servility, irreverence, these are moths, and decay sets in, and it falls not by the sword of the invader but by its own "rottenness."

IV. HE WORKS DECAY THUS SOMETIMES IN THE CHURCHES OF MEN. What destroyed the churches of Asia Minor? The "moth" of worldliness and religious error. Some of our modern churches are obviously slowly rotting away. A realising faith in the invisible; brotherly love; practical self-sacrifice; Christliness of spirit, are being eaten up by the moth of secularity, sectarianism, superstition, and religious pretence. Thus, too, individual souls lose their spiritual life and strength. God deliver us from those errors of heart that like a moth eat away the life!

(Homilist.)

The mention of the moth in Scripture is, with a single exception, confined to the destruction caused in clothing by the larvae of the little clothes' moth (Tineidae), of which very many species are found in Palestine. No other lepidopterous insect is alluded to in Scripture, and the class, including butterflies and moths, is not very numerously represented in the Holy Land, the dry climate of which, together with the scarcity of wood, is not particularly favourable to the development of this group. The number of recorded species in the Holy Land is about two hundred and eighty.

(Canon Tristram.)

People
Benjamin, Hosea, Israelites, Jareb
Places
Assyria, Beth-aven, Gibeah, Mizpah, Ramah, Tabor
Topics
Destruction, Dry, Ephraim, E'phraim, Insect, Judah, Moth, Rot, Rotten, Rottenness, Wasting
Outline
1. The judgments of God are denounced against the priests, people, and princes,
9. both of Israel and Judah, for their manifold sins.
15. An intimation is given of mercy on their repentance.

Dictionary of Bible Themes
Hosea 5:12

     4660   insects

Library
'Physicians of no Value'
'When Ephralm saw his sickness, and Judah saw his wound, then went Ephraim to Assyria, and sent to king Jareb: but he is not able to heal you, neither shall he cure you of your wound.'--HOSEA v. 13 (R.V.). The long tragedy which ended in the destruction of the Northern Kingdom by Assyrian invasion was already beginning to develop in Hosea's time. The mistaken politics of the kings of Israel led them to seek an ally where they should have dreaded an enemy. As Hosea puts it in figurative fashion, Ephraim's
Alexander Maclaren—Expositions of Holy Scripture

An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

The Call and Feast of Levi
"And He went forth again by the seaside; and all the multitude resorted unto Him, and He taught them. And as He passed by, He saw Levi the son of Alphaeus sitting at the place of toll, and He saith unto him, Follow Me. And he arose and followed Him. And it came to pass, that He was sitting at meat in his house, and many publicans and sinners sat down with Jesus and His disciples: for there were many, and they followed Him. And the scribes of the Pharisees, when they saw that He was eating with the
G. A. Chadwick—The Gospel of St. Mark

That None Should Enter on a Place of Government who Practise not in Life what they have Learnt by Study.
There are some also who investigate spiritual precepts with cunning care, but what they penetrate with their understanding they trample on in their lives: all at once they teach the things which not by practice but by study they have learnt; and what in words they preach by their manners they impugn. Whence it comes to pass that when the shepherd walks through steep places, the flock follows to the precipice. Hence it is that the Lord through the prophet complains of the contemptible knowledge
Leo the Great—Writings of Leo the Great

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Arguments Usually Alleged in Support of Free Will Refuted.
1. Absurd fictions of opponents first refuted, and then certain passages of Scripture explained. Answer by a negative. Confirmation of the answer. 2. Another absurdity of Aristotle and Pelagius. Answer by a distinction. Answer fortified by passages from Augustine, and supported by the authority of an Apostle. 3. Third absurdity borrowed from the words of Chrysostom. Answer by a negative. 4. Fourth absurdity urged of old by the Pelagians. Answer from the works of Augustine. Illustrated by the testimony
John Calvin—The Institutes of the Christian Religion

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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