Isaiah 35:10
So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.
Sermons
Deliverance from the Burdens of LifeA. Barry, D. D.Isaiah 35:10
Everlasting Joy Upon Their HeadsR. Macculloch.Isaiah 35:10
Marching to MusicJ. O. Keen, D. D.Isaiah 35:10
Sorrow and Sighing Shall Flee AwayS. Martin.Isaiah 35:10
The Flight of SorrowS. Martin.Isaiah 35:10
The Return of the RansomedR. Tuck Isaiah 35:10
Within the GatesW. Clarkson Isaiah 35:10
Christianity Finally TriumphantJ. Parsons.Isaiah 35:1-10
Christmas BlessingsJosiah Batsman, M. A.Isaiah 35:1-10
Glories of the Messianic AgeE. Johnson Isaiah 35:1-10
Life Out of DeathJ. R. Miller, D. D.Isaiah 35:1-10
NativityW. Jones, M. A.Isaiah 35:1-10
The Blessings of the GospelG. F. Pentecost, D. D.Isaiah 35:1-10
The Desert BlossomingA. Smellie, M. A.Isaiah 35:1-10
The RoseW. Houghton, M. A.Isaiah 35:1-10
The RoseP. Delitzsch, D. D.Isaiah 35:1-10
The Transformative Field and Force of the GospelHomilistIsaiah 35:1-10
The Wilderness Made GladJames Foote, M. A.Isaiah 35:1-10
TransformationJ. Kay.Isaiah 35:1-10
HighwaysSir E. Strachey, Bart.Isaiah 35:8-10
Holiness Can be Understood by the UnletteredW. G. Pascoe.Isaiah 35:8-10
Holiness, Under the Old Dispensation and Under the NewW. Hay Aitken, M. A.Isaiah 35:8-10
Simplicity of the Religion of JesusW. H. H. Murray.Isaiah 35:8-10
The Appian Way and the Highway to HeavenT. De Witt Talmage, D. D.Isaiah 35:8-10
The Highway of HolinessW. Hay Aitken, M. A.Isaiah 35:8-10
The Highway of HolinessM. G. Pearse.Isaiah 35:8-10
The Highway of the King of KingsE. Girdlestone, M. A.Isaiah 35:8-10
The Holy RoadIsaiah 35:8-10
The King's HighwayHomiletic ReviewIsaiah 35:8-10
The King's HighwayW. J. Chapman, M. A.Isaiah 35:8-10
The Pilgrim and His DestinationJ. N. Norton.Isaiah 35:8-10
The Road to the CityT. De Witt Talmage, D. D.Isaiah 35:8-10
The Way of Salvation PlainIsaiah 35:8-10
The Way to HeavenDavid Russell.Isaiah 35:8-10
The Way to HeavenW. S. Smart.Isaiah 35:8-10
The Way to ZionC. Bradley, M. A.Isaiah 35:8-10














If the two preceding verses may be regarded as descriptive of the Christian pilgrimage, the text may appropriately be treated as pictorial of the heavenly city in which that journey ends. The language of this verse suggests to us -

I. THE DISTINGUISHING FEATURE OF THOSE WHO ARE ADMITTED. They are "the ransomed of the Lord." They were in spiritual bondage: they have been redeemed by a Divine Deliverer; they have been ransomed at a great price; they have been rescued from the power of their enemies (outward and inward) and walk in liberty, thankful for what they have escaped from, anticipating the more perfect freedom and the more excellent estate they are travelling toward.

II. THE SPECIAL CHARACTERISTICS OF THE CITY ITSELF. "Shall come to Zion."

1. It is the very home of God. Jerusalem was "the city of God' - it was the place on earth which he chose for his manifested presence. There, in a peculiar sense, he abode; there, as in no other city, be was approached and was worshipped; there, as nowhere else, men felt that they stood in his near presence and rejoiced in fellowship with him. The heavenly Zion is to be to all who shall be received within its gates the place where God is, the home of the living and reigning Savior. There we are to be "at home with the Lord."

2. It is the place of perfect security and of transcendent beauty. The "mountains were round about Jerusalem," and "beautiful for situation, the joy of the whole earth, was Mount Zion." The heavenly city, of which it is the earthly type, will prove a home of absolute security, into which no enemy will ever come, from which temptation and sin are safely barred (see Revelation 21:27); and of surpassing beauty and glory (Revelation 21:1, 10, 11, 18, 19, 23). There shall be everything which will give pure and inexhaustible delight to all holy souls, to those in whom has been planted and nourished the appreciation of that which is really beautiful and glorious.

III. THE JOY WHICH WILL ATTEND ADMISSION. They "shall come to Zion with songs." How transcendent must that moment be when the human soul is assured, by actual sight of the heavenly city, that immortal glory is his blest estate!

IV. THE FULL AND ABIDING BLESSEDNESS OF THE CELESTIAL HOME. "Everlasting joy... sorrow and sighing shall flee away." Here are the two grand essentials of perfect blessedness.

1. The absence of all that mars. Here many a "goodly heritage" loses half its value to the possessor of it by reason of some one serious drawback; it is some bodily infirmity, or it is some grave anxiety, or it is some keen disappointment, or it is some irreparable loss which, though everything else be fair and fruitful, makes life seem to have as much of shadow as of sunshine. There, sorrow and sighing shall have fled away.

2. The presence of lasting and ever-growing joy. Here, with the constitution of our mind and with the fading of our faculty, pleasure palls, joys fade and disappear. After a few decades life becomes less and less valuable, until it is felt to be a burden that can ill be borne. There, it is an "everlasting song," and instead of its strain becoming less tuneful or inspiriting, the enlarging and unfolding powers of our immortal manhood will make the heavenly life more musical and rapturous as the years and the centuries are left behind us. - C.

And the ransomed of the Lord shall return.
My object will be to give the text its highest practical appropriation as setting forth in glowing language the return of God's spiritual Israel, His ransomed ones, from every land.

I. WHO THEY ARE.

1. "The ransomed of the Lord." To ransom signifies to redeem or free from captivity or punishment by paying down an equivalent, to rescue from danger and death, to deliver from the possession of an enemy either by/exploits of warfare or purchase by gold. The Lord's ransomed people are, therefore, those who have been spiritually rescued, emancipated, delivered. They are the purchased property of God by the precious blood of Christ.

2. The ransomed of the Lord are the regenerate of the Holy Ghost. They have been quickened into new life as well as redeemed.

3. The ransomed of the Lord are the adopted into the family of God. What a unique and beautiful sequence we have here. Life purchased, life begotten, life ennobled.

II. WHITHER ARE THEY JOURNEYING? "To Zion." The old-time Zion was typical of the "city which hath foundations, whose maker and builder is God." Let us glance at the parallelism.

1. Zion of old was the seat and scene of worship. The ransomed of the Lord in returning are going to Zion above, to join the immortal worshippers in the "temple not made with hands." We shall worship, but we shall also serve in multifold ministries of good.

2. Zion of old was the seat of royalty. "There were set," we are told, "thrones of judgment, the thrones of the house of David." Jerusalem was the metropolis of the nation — the centre of monarchy, authority, power, and splendour. Heaven is the city of the Great King. On its sapphire throne, belted as with a rainbow of mercy and grace, sits the Mediator-King of the New Covenant, crowned with many crowns, holding the sceptre of righteousness. To His ransomed ones He says, "Verily, I say unto you, that ye which follow Me in the regeneration, when the Son of Man shall sit on the throne of His glory, ye shall also sit upon, thrones." "To him that overcometh will I grant to sit with Me on My, throne. Be thou faithful unto death, and I will give thee the crown of life."

3. Zion of old was the seat of rest. It was the terminus of the pilgrim-worshippers' journey. With the ransomed of the Lord it is now the pilgrimage; but daily they pitch their moving tents a day's march nearer home, heaven, rest. What a magic word is "rest." What volumes of meaning it holds! Rest from conflict, rest from sorrow, rest from suffering, rest from self and sin, rest from all the ills of the time-life! Rest in the Lord in holy contemplation, holy worship, holy service, holy visions, holy companionships, holy pleasures for evermore!

III. WHAT IS THE SPIRIT IN WHICH THEY JOURNEY? "With songs and everlasting joy upon their heads." They march to music made in the sanctuary of the soul. Undoubtedly the allusion is to the Songs of Degrees or of the Ascents, which the rejoicing tribes sung on their way to the great festive celebrations at Jerusalem, or to the paeans of deliverance the emancipated exiles rang out as onward they pressed to the laud of their fathers and God. Thus the homeward-bound hosts of God on the highway of holiness are urging their way. They are like soldiers returning from the scene and spoils of a great victory, with heart and step keeping time to jubilant melody. But the ransomed not only sing on the way home, they also "Come to Zion with songs." It is a jubilant arrival.

IV. WHAT DO THE RANSOMED OF THE LORD REALISE ON THEIR ARRIVAL HOME? "Joy and gladness" — i.e. outward and inward joy. The joy of holy retrospect; the gladness of present possession of glory; the joy of fulfilled hope, perfected manhood, satisfied life, prospective progression, intellectually and morally, for ever and ever. It is the "joy and gladness" —

1. Of heavenly reunions.

2. Of perfected knowledge.

3. Of the beatific vision.This "joy and gladness" will mean the exclusion of "sorrow and sighing." As light expels darkness, and day excludes the night, so the rapture of joy prevents the sighings of sorrow.

(J. O. Keen, D. D.)

1. What are the real sources of that deep power of sorrow which broods so heavily over life? There is, first, over our bodily life and the world of nature which subserves it, the continual blight of pain and suffering. In nature's highest beauty, even to our power of imagination, there is always some imperfection. But it is no mere pious imagination to declare that its burden is absolutely as nothing in comparison with the burden of the spiritual evil, the blindness, the weakness, and the sin of man. These are the two great burdens which are so heavy upon our human life, and they are worst in this — that they seem to separate us from our Father in heaven, alike by the mist of doubt and by the gloom of fear.

2. Need I remind you how the Gospel meets both these things and scatters them to the winds? That law of suffering and of death it hallows doubly by the revelation of the Cross, because, it overrules it to our own good, because it makes it a condition of our saving others. The Gospel deals still more decisively with the burden of sin. In it lies the very essence of redemption. But you will ask me, "Is that promise realised after all?" Remember, that by the very nature of the case the kingdom of Christ here is seen only in the first stages of its conflict against the power of evil. What it can offer us is only a true but an imperfect earnest of a perfect future. Has it given us, and does it give us now, that which it thus professes to give? I answer unhesitatingly, Yes. These things are no dream. They are a present and blessed reality, and we feel sometimes as if they were the only reality in a very fleeting and unsubstantial world. But the reality is yet imperfect. Joy and gladness may be ours, but sorrow and sighing have not yet fled away. There is a heaven hereafter in which alone all these promises shall be quite fulfilled.

(A. Barry, D. D.)

This expression may allude to the ancient custom of wearing crowns in seasons of mirth and festivity, which were considered as marks of honour and dignity; or, it may refer to the practice of anointing the head on joyous, festive occasions, which probably gave rise to the phrase used by the royal poet of "the oil of gladness" (Psalm 45:7).

(R. Macculloch.)

Sorrow and sighing shall flee away.
I. WHAT IS INVOLVED IN THE STATEMENT that sorrow and sighing shall flee away? The susceptibility of sorrow and the power of expressing sorrow will not be destroyed; but there shall be no appeal to the susceptibility, and no use for the power of sorrowful expression.

1. The sorrow of bodily disease shall pass away with the pain, the languor, the weakness which disease imposes, the nervous excitement which it often sets up, and the debility which it so frequently creates. Disease shall pass away, with all its interruptions of domestic and social intercourse, with all its power to mar our enjoyment, and to interfere with our work. It will flee before a new constitution, before the health and vigour and young rich life of a body, raised in incorruption — raised in glory — raised in power — raised in Christ-like spirituality.

2. The sorrow of dying will pass away. The fear of death — the pains of death — the separations of death — the material consequences of death — the abasement of death.

3. The sorrow of bereavement will pass away. And with it widowhood, orphanage, the loss of wife and children, and every painful farewell which death so often and so rigorously exacts.

4. The sorrow of poverty will flee away, with its hunger and thirst, its nakedness and cold, its homelessness and wretchedness, and all the neglect and contempt, the painful dependence, the degradation and dishonour, which it too often brings.

5. The sorrows caused by the sins of others will flee away. The wicked, whatever now may be their power, through relationship or through position, shall cease to trouble. Slavery, oppression, and persecution will utterly cease. The sorrows caused by the hell-fired tongue, by the fist of wickedness, by the feet swift in running to do mischief, shall flee away. Nothing shall enter the sorrowless world that defileth, that worketh abomination or maketh a lie.

6. The sorrows produced by the fear of evil, by dark imaginations, and by blighted hopes, shall flee away. The flat, "Peace, be still," shall be spoken to every soul.

7. The sorrows of this life's illusions and delusions shall pass away. Everything shall, by and by, far exceed your hopes.

8. The sorrows of sin will pass away. The smart of the conscience, remorse, dread, discord between the passions and the sanctified will, chastisement, even temporary Divine desertion.

9. Every "heart knoweth its own bitterness." The own bitterness of the heart shall flee away. Secret sorrow — sorrow that you hardly admit to yourselves — sorrow upon which you have never put the raiment of speech — the sorrow that you have never groaned out to the nearest friend you have — nameless sorrow, "my sorrow" — sorrow in all its roots, in all its branches, sorrow in all its blossomings and fruits, in all its depths, and in all its manifestations, shall flee away. And this fleeing away of sorrow will leave the channels of the emotions open only to the streams of enjoyment. What a mighty effect this will have upon the character and the entire life! The flight of sorrow will enlarge the love of the heart: for suffering often makes us self-enclosed and self-engrossed; it will help, moreover, to secure uninterrupted intercourse and unbroken activity; it will be the departure of correction no longer needed — the withdrawment of discipline not further required — it will be like the fleeing away of winter when the time of the singing of birds has come.

II. WHEN SHALL THIS BE? The text points to Hezekiah's reign — to that portion of his reign through which God blessed the people whom he governed with remarkable prosperity. But does this exhaust the text? We think not. I you think it does, there are other words from the mouth of God on this subject (Isaiah 25:8; Revelation 7:17). When shall this be? It shall be to the individual saint when his earthly career terminates. To the saints as a body, this will be realised at the times of restitution of all things.

III. BY WHAT SIGNS MAY WE BE ASSURED THAT OUR SORROWS WILL FLEE AWAY? There are five sure signs.

1. Personal faith — not in King Hezekiah, but in King Jesus.

2. Acknowledged and avowed citizenship in the kingdom of the Saviour. We lay stress upon avowal, because where there is no avowal there must always be reason for doubting and suspicion.

3. The fleeing away of sin — the being cleansed from sin.

4. The present effect of sorrow. If sorrow bends the will and subdues the affections, then it is sanctified, and herein is a sign that sorrow will flee away.

5. A living hope — hope born of faith — hope the child of God's promises — the hope which is the anchor of the soul. Write on your hearts this one sentence concerning your sorrows and sighs, they shall flee away. The love of God, like the sun upon the snow-drift, which melts the snow, raises it in vapour and then disperses it, shall make sorrow flee away. The power of God, like the north wind, which driveth away the rain, shall constrain sorrow to flee away.

(S. Martin.)

There is consolation in this very form of expression — "flee away." It shows an instability as characterising sorrow in the case we contemplate. Sorrow to the redeemed man is not the sea which is found in its appointed bed in summer and in winter; but it is the crested wave which is here to-day and gone to-morrow. It is not the mountain which stands in its place year after year, and century after century; but it is the clouds which rise rein the valley, and travel up the sides of the mountain, and sometimes cap and completely hide it, but which from their very nature must flee away. The sorrows of the saints are sorrows which from their very character must pass away.

(S. Martin.).

People
Isaiah
Places
Carmel, Edom, Lebanon, Sharon, Way of Holiness, Zion
Topics
Crown, Enter, Everlasting, Flee, Gladness, Heads, Joy, Obtain, Ones, Overtake, Ransomed, Return, Sighing, Singing, Sorrow, Zion
Outline
1. The joyful flourishing of Christ's kingdom
3. The weak are encouraged by the virtues and privileges of the Gospel

Dictionary of Bible Themes
Isaiah 35:10

     1140   God, the eternal
     4010   creation, renewal
     4207   land, divine gift
     5157   head
     5567   suffering, emotional
     5841   ecstasy
     5952   sorrow
     5970   unhappiness
     6227   regret
     6714   ransom
     7960   singing
     8162   spiritual vitality

Isaiah 35:1-10

     4209   land, spiritual aspects
     4824   famine, spiritual
     8149   revival, nature of

Isaiah 35:3-10

     6659   freedom, acts in OT

Isaiah 35:4-10

     1315   God, as redeemer

Isaiah 35:8-10

     5336   highway
     7145   remnant

Isaiah 35:9-10

     9414   heaven, community of redeemed

Library
What Life's Journey May Be
'The redeemed shall walk there: And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.'--ISAIAH XXXV 9,10. We have here the closing words of Isaiah's prophecy. It has been steadily rising, and now it has reached the summit. Men restored to all their powers, a supernatural communication of a new life, a pathway for our journey--these have been the visions of the preceding
Alexander Maclaren—Expositions of Holy Scripture

Miracles of Healing
'Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing.'--ISAIAH xxxv. 5,6. 'Then'--when? The previous verse answers, 'Behold, your God will come, He will come and save you.' And what or when is that 'coming'? A glance at the place which this grand hymn occupies in the series of Isaiah's prophecies answers that question. It stands at the close of the first part of these, and is the limit of
Alexander Maclaren—Expositions of Holy Scripture

Mirage or Lake
'For in the wilderness shall waters break out, and streams in the desert. And the glowing sand shall become a pool, and the thirsty ground springs of water.' ISAIAH xxxv. 6, 7. What a picture is painted in these verses! The dreary wilderness stretches before us, monotonous, treeless, in some parts bearing a scanty vegetation which flourishes in early spring and dies before fierce summer heats, but for the most part utterly desolate, the sand blinding the eyes, the ground cracked and gaping as if
Alexander Maclaren—Expositions of Holy Scripture

The King's Highway
'And an highway shall be there, and a way, and it shall be called the way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there.'--ISAIAH xxxv. 8, 9. We can fancy what it is to be lost in a forest where a traveller may ride round in a circle, thinking he is advancing, till he dies. But it is
Alexander Maclaren—Expositions of Holy Scripture

Effects of Messiah's Appearance
The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped: Then shall the lame man leap as an hart, and the tongue of the dumb sing. H ow beautiful and magnificent is the imagery, by which the Prophet, in this chapter, represents the effects of MESSIAH'S appearance! The scene, proposed to our view, is a barren and desolate wilderness. But when He, who in the beginning said, Let there be light, and there was light, condescends to visit this wilderness, the face of nature is
John Newton—Messiah Vol. 1

Weak Hands and Feeble Knees
But my text, especially commands the minister to deal tenderly with those of Christ's people who are in such a condition, and these are not a few, for although religion changes the moral temperament of men, it does not change the physical. A man who is weak in health before conversion will probably be as weak afterwards, and many a spirit that has a tendency to despondency, has exhibited that tendency after conversion. We do not profess that the religion of Christ will so thoroughly change a man
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Pathway of the Holy
An highway shall be there, and a way, and it shall be called The way of holiness.' (Isaiah xxxv. 8.) One would think that Isaiah was speaking of two separate roads, for his prophetic eye sees 'a highway and a way' along which the course of God's people runs. Perhaps we may interpret the prophet's distinction as referring to the higher and lower paths along some of the roadways in the Holy City; but he makes it quite plain that the course of the truly godly may be correctly described as 'The
T. H. Howard—Standards of Life and Service

The Highway of Holiness
One of the things that we must learn if we are to live the victorious Christian life is its utter simplicity. How complicated we have made it! Great volumes are written, all sorts of technical phrases are used, we are told the secret lies in this, or that and so on. But to most of us, it is all so complicated that, although we know it in theory, we are unable to relate what we know to our practical daily living. In order to make the simple truths we have been considering even clearer, we want in
Roy Hession and Revel Hession—The Calvary Road

The Blessed Country
"The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose."--Is. xxxv. 1. C. P. C. tr., Emma Frances Bevan, 1899 O glad the wilderness for me, And glad the solitary place, Since Thou hast made mine eyes to see, To see Thy Face. Not heavenly fields, but desert sands Rejoice and blossom as the rose; For through the dry and thirsty lands Thy River flows. O Way beside that living tide. The Way, the Truth, the Life art Thou; I drink, and I
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Light and Sound
"Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped."--Is. xxxv. 5. C. P. C. tr., Emma Frances Bevan, 1899 Thou glorious Lord! mine eyes at last unsealed Behold Thee now-- In sudden radiance to my soul revealed, Light, sight, art Thou. One moment--and the night has passed away, Unbarred the prison; And I pass forth to God's eternal day, The dead arisen. One moment--and I see Thy glorious Face Look down on me, Unutterable love that fills all space, Where'er I
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Oil and Wine
Gerhard Ter Steegen Is. xxxv. 10 There is a balm for every pain, A medicine for all sorrow; The eye turned backward to the Cross, And forward to the morrow. The morrow of the glory and the psalm, When He shall come; The morrow of the harping and the palm, The welcome home. Meantime in His beloved hands our ways, And on His Heart the wandering heart at rest; And comfort for the weary one who lays His head upon His Breast.
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

John's Doubts and Christ's Praise
'And the disciples of John shewed him of all these things. 19. And John calling unto him two of his disciples, sent them to Jesus, saying, Art thou He that should come? or look we for another? 20. When the men were come unto Him, they said, John Baptist hath sent us unto Thee, saying, Art Thou He that should come? or look we for another? 21. And in the same hour He cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind He gave sight. 22. Then Jesus, answering,
Alexander Maclaren—Expositions Of Holy Scripture

John's Doubts of Jesus, and Jesus' Praise of John
'Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3. And said unto Him, Art Thou He that should come, or do we look for another? 4. Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: 5. The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. 6. And blessed is he, whosoever shall not be offended in Me. 7.
Alexander Maclaren—Expositions of Holy Scripture

The Hedge of Thorns and the Plain Way
A sermon (No. 1948) delivered at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain."--Proverbs 15:19. You must have noticed how frequently godly people almost wear out their Bibles in certain places. The Psalms, the Gospel of John, and parts of the Epistles are favourite portions, and are thumbed in many an old believer's Bible till the fact is very noticeable. There are certain sheep-tracks
C.H. Spurgeon—Sermons on Proverbs

Healed by Divine Power
I have now to relate what to me is one of the most important events of my life. Up to this time I had been a hopeless invalid. The doctors could not cure me. Under the care of some, my health would improve for a short time; but others would not undertake to do anything for me. After inquiring into my condition, they would say that it would be as easy to make a world as to restore me to health. I remember especially that this remark was made by the doctor who was attending me shortly before my healing.
Mary Cole—Trials and Triumphs of Faith

Blind Bartimeus
Mark 10:52 -- "And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way." When the apostle Peter was recommending Jesus of Nazareth, in one of his sermons to the Jews, he gave him a short, but withal a glorious and exalted character, "That we went about doing good." He went about, he sought occasions of doing good; it was his meat and drink to do the works of him that sent him, whilst the day of his public administration
George Whitefield—Selected Sermons of George Whitefield

Last Journey and Death, 1858 --Concluding Remarks.
We are now arrived at the closing scene of John Yeardley's labors. The impression which he had received, during his visit to Turkey in 1853, of the opening for the work of the Gospel in the Eastern countries, had never been obliterated; it had rather grown deeper with time, although his ability to accomplish such an undertaking had proportionately diminished. This consideration, however, could not satisfy his awakened sympathies, and, according to his apprehension, no other course remained for him
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Fifthly, as this Revelation, to the Judgment of Right and Sober Reason,
appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

How Christ is to be Made Use of as Our Life, in Case of Heartlessness and Fainting through Discouragements.
There is another evil and distemper which believers are subject to, and that is a case of fainting through manifold discouragements, which make them so heartless that they can do nothing; yea, and to sit up, as if they were dead. The question then is, how such a soul shall make use of Christ as in the end it may be freed from that fit of fainting, and win over those discouragements: for satisfaction to which we shall, 1. Name some of those discouragements which occasion this. 2. Show what Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

Christian Behavior
Being the fruits of true Christianity: Teaching husbands, wives, parents, children, masters, servants, etc., how to walk so as to please God. With a word of direction to all backsliders. Advertisement by the Editor This valuable practical treatise, was first published as a pocket volume about the year 1674, soon after the author's final release from his long and dangerous imprisonment. It is evident from the concluding paragraph that he considered his liberty and even his life to be still in a very
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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Isaiah 35:9
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