Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog's neck; whoever presents a grain offering is like one who offers pig's blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations. Sermons
We have - I. FOUR OFFENCES SPECIALLY HATEFUL TO THE HOLY ONE. 1. Insincerity. These worshippers who brought their bullocks, their lambs, their prescribed oblations, were as guilty in the judgment of God as if they brought to his altar that which was an abomination in his sight. Their guilt lay in their insincerity; their heart was far from God when their feet were nigh his house. 2. Heedlessness. When God calls and we pay no heed to his voice, we commit an aggravated offence against him. 3. Wilfulness. The "choosing of our own ways," instead of submitting to the Divine will, is a perpetual disobedience, a sustained disloyalty. 4. Arrogance. "Doing evil before mine eyes," though conscious of the presence and the observation of God. II. GOD'S GRAVE REBUKE OF THIS UNRIGHTEOUSNESS. 1. He will make the fears of the guilty to be fulfilled - will "bring their fears upon them." The apprehensions of guilt may safely be taken as prophecies of evil. Sin is at least as mischievous as it seems to the sinner. If men who are living in obdurate rebellion against God have impressions or intimations of evil consequences, they may be sure that ruin is on the road, and will before long confront them. 2. He will visit with unexpected sorrow. "I will choose their delusions [calamities]." Not that God ever arbitrarily punishes his children, but that he does often bring down upon the guilty sorrows and calamities which they did not apprehend - from which, indeed, they imagined themselves to be secure. No man can possibly foresee where a sinful course will lead him, and in what it will land him. - C. He that killeth an ox. Our prophet affirms, that the sacrifices offered by the wicked and hypocritical among the Jews, being attended with enormous crimes and profane rites, and not presented with pure hearts, according to the Divine appointment, were an abomination to the Lord. They intermixed impious ceremonies and odious superstitions with the sacrifices which they offered to the Most High. () The first part of the verse runs literally thus: "The slaughterer of the ox, a slayer of a man; the sacrificer of the sheep, a breaker of a dog's neck; the offerer of an oblation, swine's blood; the maker of a memorial of incense, one that blesseth vanity (i.e. an idol);" four legitimate sacrificial acts being bracketed with four detestable idolatrous rites. The first member of each pair is probably to be taken as subject, the second as predicate, of a sentence. But this leaves open a choice between two interpretations. 1. That the legal sacrificial action is as hateful in the sight of God as the idolatrous rite, so long as it is performed by unspiritual worshippers. 2. That he who does the first series of actions does also the second, i.e. combines the service of Jehovah with the most hateful idolatries. It is extremely difficult to decide which is the true sense. The words "as if" in E.V. are, of course, supplied by the translators, but the rendering is a perfectly fair one. The one fact that favours the second explanation is that the latter part of the verse speaks of those who "delight in their abominations. Unless there be a complete break in the middle of the verse, which is unlikely, this would seem to imply that the abominations enumerated were actually practised by certain persons, who at the same time claimed to be worshippers of Jehovah (cf. ver. 17, Isaiah 65:3-5; Isaiah 57:3-9). () () The reference may be either to murder merely or to human sacrifice; most probably the latter, since every other member of the sentence expresses a religious act. That human sacrifice was actually perpetrated by those spoken of may be safely inferred from Isaiah 57:5.() This sacrifice... seems... to be alluded to as a Punic rite in Justin 18. I. 10, where we read that Darius sent a message to the Carthaginians forbidding them to sacrifice human victims and to eat the flesh of dogs. In the connection a religious meal must be understood.() Homiletic Commentary. I. ITS FEATURES.II. ITS OFFENSIVENESS TO GOD. III. ITS UTTER WORTHLESSNESS. ()
People Isaiah, Israelites, Javan, Levites, Lud, Lydians, Meshech, Pul, Rosh, Tarshish, TubalPlaces Javan, Jerusalem, Lud, Pul, Tarshish, Tubal, ZionTopics Abominations, Beheadeth, Blessed, Blesses, Blesseth, Blessing, Blood, Breaketh, Breaks, Bringing, Broke, Bull, Burneth, Burns, Cereal, Chosen, Cut, Death, Delight, Delighted, Delighteth, Delights, Desires, Disgusting, Dog, Dog's, Fixed, Frankincense, Gives, Grain, Idol, Image, Incense, Iniquity, Killeth, Kills, Lamb, Makes, Maketh, Making, Meal, Meal-offering, Memorial, Memorial-offering, Mention, Neck, Oblation, Offered, Offereth, Offering, Offers, Ox, Perfumes, Pig's, Pleasure, Present, Presenteth, Presents, Puts, Sacrifices, Sacrificeth, Sign, Slaughtereth, Slaughters, Slayeth, Slays, Slew, Smiteth, Soul, Souls, Sow, Swine's, Takes, Worship, Worships, Yea, YesOutline 1. The glorious God will be served in humble sincerity
5. He comforts the humble by showing the confusion of their enemies
7. With the marvelous growth
10. And the gracious benefits of the church
15. God's severe judgments against the wicked
18. The Gentiles shall have an holy church
24. And see the damnation of the wicked
Dictionary of Bible Themes Isaiah 66:3 4615 bull
5830 delight
5918 pleasure
6616 atonement, in OT
7386 incense
7394 memorial Isaiah 66:2-3 7435 sacrifice, in OT Isaiah 66:2-4 7316 blood, OT sacrifices Isaiah 66:3-4 6103 abomination
6622 choice
8784 nominal religion Library A New Order of Priests and Levites
Think for a minute of the compass of this great promise. Evidently a high honor is here conferred. The connection leads us to see that not only a great promise but likewise a great privilege is herein implied. What is this privilege? It is that we shall be priests and Levites. Now, the priests or Levites were persons set apart to be God's peculiar property. When the firstborn were spared in Egypt, God claimed the firstborn to be his own, and he took the tribe of Levi to represent the firstborn; they …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871Travailing for Souls
I. It is clear from the text, "As soon as Zion travailed, she brought forth her children," that THERE MUST BE THE TRAVAIL before there will be the spiritual birth. Let me first establish this fact from history. Before there has fallen a great benediction upon God's people, it has been preceded by great searchings of heart. Israel was so oppressed in Egypt, that it would have been very easy, and almost a natural thing, for the people to become so utterly crushed in spirit as to submit to be hereditary …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 "All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver. …
Hugh Binning—The Works of the Rev. Hugh Binning And what Members of the Holy Body, which is the Church...
40. And what members of the holy body, which is the Church, ought more to take care, that upon them the holy Spirit may rest, than such as profess virginal holiness? But how doth He rest, where He findeth not His own place? what else than an humbled heart, to fill, not to leap back from; to raise up, not to weigh down? whereas it hath been most plainly said, "On whom shall rest My Spirit? On him that is humble and quiet, and trembles at My words." [2157] Already thou livest righteously, already thou …
St. Augustine—Of Holy Virginity. The Universal Church. --Isa. Lxvi. 12, 23
The universal Church.--Isa. lxvi. 12, 23. Thus saith the Lord, "My Church, to thee Peace, like a river, I will send; The Gentiles, in a stream, shall see My mercy flowing without end. The isles, that never heard my fame, Nor knew the glory of my might, They shall be taught to fear my name, Call'd out of darkness into light. And it shall come to pass, that vows From sabbath unto sabbath-day, From moon to moon, in mine own house, All nations, tribes, and tongues shall pay." …
James Montgomery—Sacred Poems and Hymns Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached …
Alfred Edersheim—Sketches of Jewish Social Life Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders, …
Thomas Watson—A Body of Divinity Here Some one Will Say, this is Now not to Write of virginity...
52. Here some one will say, This is now not to write of virginity, but of humility. As though truly it were any kind of virginity, and not that which is after God, which we had undertaken to set forth. And this good, by how much I see it to be great, by so much I fear for it, lest it be lost, the thief pride. Therefore there is none that guardeth the virginal good, save God Himself Who gave it: and God is Charity. [2211] The Guardian therefore of virginity is Charity: but the place of this Guardian …
St. Augustine—Of Holy Virginity. Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: …
Martin Luther—Epistle Sermons, Vol. II In the Dungeon of Giant Discourager
IN THE DUNGEON OF GIANT DISCOURAGER I feel very discouraged at times, and sometimes the spells of discouragement hang on for a long while. I wonder if I am sanctified. From unaccountable sources, bad feelings of every description depress my soul, and along with these bad feelings come doubts that cast gloom over me. I have prayed and prayed that these feelings of discouragement might leave me; but they have not done so. I despair of prayer bringing me the help I need. Really, I know not what to do. …
Robert Lee Berry—Adventures in the Land of Canaan How the Humble and the Haughty are to be Admonished.
(Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they …
Leo the Great—Writings of Leo the Great The Knowledge that God Is, Combined with the Knowledge that He is to be Worshipped.
John iv. 24.--"God is a Spirit, and they that worship him must worship him in spirit and in truth." There are two common notions engraven on the hearts of all men by nature,--that God is, and that he must be worshipped, and these two live and die together, they are clear, or blotted together. According as the apprehension of God is clear, and distinct, and more deeply engraven on the soul, so is this notion of man's duty of worshipping God clear and imprinted on the soul, and whenever the actions …
Hugh Binning—The Works of the Rev. Hugh Binning "To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved …
Hugh Binning—The Works of the Rev. Hugh Binning Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In …
by John Bunyan—Miscellaneous Pieces The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance …
Thomas Watson—A Body of Divinity Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page, …
John Bunyan—The Works of John Bunyan Volumes 1-3 "So Then they that are in the Flesh Cannot Please God. "
Rom. viii. 8.--"So then they that are in the flesh cannot please God." It is a kind of happiness to men, to please them upon whom they depend, and upon whose favour their well-being hangs. It is the servant's happiness to please his master, the courtier's to please his prince; and so generally, whosoever they be that are joined in mutual relations, and depend one upon another; that which makes all pleasant, is this, to please one another. Now, certainly, all the dependencies of creatures one upon …
Hugh Binning—The Works of the Rev. Hugh Binning Union and Communion with God the End and Design of the Gospel
Psalm lxxiii. 24-28.--"Thou wilt guide me with thy counsel, &c. Whom have I in heaven but thee? &c. It is good for me to draw near to God."--1 John i. 3. "That which we have seen and heard declare we unto you, that ye also may have fellowship with us, and truly our fellowship is with the Father, and with his Son Jesus Christ."--John xvii. 21-23. "That they all may be one, as thou, Father, art in me, and I in thee, that they also may be one in us, &c." It is a matter of great consolation that God's …
Hugh Binning—The Works of the Rev. Hugh Binning False Ambition Versus Childlikeness.
(Capernaum, Autumn, a.d. 29.) ^A Matt. XVIII. 1-14; ^B Mark IX. 33-50; ^C Luke IX. 46-50. ^c 46 And there arose a reasoning among them, which of them was the greatest. ^b 33 And he came to Capernaum: ^c 47 But when Jesus saw the reasoning of their heart, ^b and when he was in the house [probably Simon Peter's house] he asked them, What were ye reasoning on the way? 34 But they held their peace: for they had disputed one with another on the way, who was the greatest. [The Lord with his disciples was …
J. W. McGarvey—The Four-Fold Gospel Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another …
John Calvin—The Institutes of the Christian Religion The Great Teacher
Teaching was the great business of the life of Christ during the days of his public ministry. He was sent to teach and to preach. The speaker in the book of Job was thinking of this Great Teacher when he asked--"Who teacheth like him?" Job xxxvi: 22. And it was he who was in the Psalmist's mind when he spoke of the "good, and upright Lord" who would teach sinners, if they were meek, how to walk in his ways. Ps. xxv: 8-9. And he is the Redeemer, of whom the prophet Isaiah was telling when he said--He …
Richard Newton—The Life of Jesus Christ for the Young The Necessity of Regeneration, Argued from the Immutable Constitution of God.
John III. 3. John III. 3. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. WHILE the ministers of Christ are discoursing of such a subject, as I have before me in the course of these Lectures, and particularly in this branch of them which I am now entering upon, we may surely, with the utmost reason, address our hearers in those words of Moses to Israel, in the conclusion of his dying discourse: Set your hearts unto all …
Philip Doddridge—Practical Discourses on Regeneration How Christ is to be Made Use of as Our Life, in Case of Heartlessness and Fainting through Discouragements.
There is another evil and distemper which believers are subject to, and that is a case of fainting through manifold discouragements, which make them so heartless that they can do nothing; yea, and to sit up, as if they were dead. The question then is, how such a soul shall make use of Christ as in the end it may be freed from that fit of fainting, and win over those discouragements: for satisfaction to which we shall, 1. Name some of those discouragements which occasion this. 2. Show what Christ …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Epistle xviii. To John, Bishop.
To John, Bishop. Gregory to John, Bishop of Constantinople [1586] . At the time when your Fraternity was advanced to Sacerdotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you have attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence. I wonder exceedingly at this, since I remember how thou wouldest fain have fled from the episcopal office rather than …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Links Isaiah 66:3 NIV
Isaiah 66:3 NLT
Isaiah 66:3 ESV
Isaiah 66:3 NASB
Isaiah 66:3 KJV
Isaiah 66:3 Bible Apps
Isaiah 66:3 Parallel
Isaiah 66:3 Biblia Paralela
Isaiah 66:3 Chinese Bible
Isaiah 66:3 French Bible
Isaiah 66:3 German Bible
Isaiah 66:3 Commentaries
Bible Hub
|
