Jeremiah 5:13
The prophets are but wind, for the word is not in them. So let their own predictions befall them."
Sermons
The Vineyard Spoiled Because of the Degenerate BranchesD. Young














I. Look AT THE FIGURE WHICH UNDERLIES THIS EXHORTATION. We find in other parts of Scripture passages curiously rich in illustration of the emphatic exhortation here. Turn to Isaiah 5:1-7: here is presented to us the picture of a vineyard protected by a fence against marauders and wild beasts, planted with the choicest vine, and tilled in the most complete and careful manner. But when the vineyard, in spite of all care, only yields wild grapes, then the hedge and the wall are taken away and the cultivated land lapses into wilderness. Psalm 80. contains a very similar passage, save that it is the language of appeal from a suffering people instead of a warning from a disappointed God. God is described as having cast out the heathen to make room for the vine which he had brought from Egypt. And in the land where he planted it, it grew downwards and upwards and outwards, spreading far and wide. "Why then," say the people, "hast thou broken down her hedges, so that all which pass by the way do pluck her? The bear out of the wood doth waste it, and the wild beast of the field doth devour it." Once again, there is a very striking passage in Proverbs 24:30, 31. The wise man passes the vineyard of the man void of understanding, and finds it full of thorns and nettles, and the stone wall thereof broken down. Hence the vineyard, with its need of a strong wall kept in good repair, comes before us almost as distinctly as if it were a familiar sight.

II. CONSIDER NOW THE EXHORTATION ITSELF. The wall round this vineyard of God, even this vineyard which he so plainly set apart and has cared for so much, is to be broken down. We have not far to seek for the reason. The branches of the vine are not Jehovah's. "I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?" (Jeremiah 2:21). The wall is not yet in such case as that round the vineyard of the man void of understanding. It has not dropped to pieces through sloth. Its fate, it may be said, is even worse, for it has to come down by an act of judgment. Protection is a mockery and reproach when the thing protected fails to reward the care that has been lavished upon it. God breaks down the fence that he may make a clear way for the removing of the branches. The branches, one may say, are fixed in a true vine and draw nourishment from good soil; yet wild, sour, deluding, discreditable grapes are all the result. The branches, therefore, are to go, but only the branches. A full end is not to be made. The trunk, the roots, still stay. For indeed a word has, by-and-by, to be spoken by Jesus, concerning the vine and the branches, and the branches which are to abjure in the vine that they may bring forth fruit. God will destroy all profitless connection with himself. If men avail themselves of the strength and opportunity which he gives to bring forth fruit, not such as will glorify him, but such as suits the perverted taste of men, then all the branches on which such fruit comes must be unsparingly cut away. And what a thought that fruit which men so much value is after all in God's sight, which gives the true estimation, a sour and worthless thing! - Y.

Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the Lord's.
I. I shall regard this text as spoken concerning THE CHURCH. The Church has very often gone to king Jareb for help, or to the world for aid; and then God has said to her enemies, "Go ye up against her; but make not a full end: take away her battlements; for they are not the Lord's. She shall not have them. I am her battlement. She is to have none other."

1. The Church of God has sometimes sought to make the government its battlements.

2. There are churches who make battlements out of the wealth of their members. Now, we do love to have wealth and rank in our own midst; we always thank God when we have brought among us men who can do something for the cause of truth; we do bless God when we see Zaccheus, who had abundance of gold and silver, giving some of his gifts to the poor of the Lord's family; we like to see the princes and kings bringing presents and bowing before the King of all the earth: — but if any church bows before the golden calf, there will go forth the mandate, "Go ye upon her walls; but make not a full end: take away her battlements; for they are not the Lord's."

3. There are some other churches relying upon learning and erudition. The learning of their minister seems to be a great fort and castle. Never let it be said that I have despised learning, or true knowledge. Let us have as much as we can. We thank God when men of learning are brought into the Church, when God renders them useful. But the Church nowadays is beginning to trust too much to learning; relying too much on philosophy, and upon the understanding of man, instead of the Word of God.

4. But I think that the worst battlement the churches have now is an earthwork of great and extreme caution. It is held to be improper that certain obnoxious truths in the Bible should be preached; sundry reasons are given why they should be withheld. One is, because it tends to discourage men from coming to Christ. Another is, because certain persons will be offended on account of these rough edges of the Gospel. God's Church must be brought once more to rely upon the pure truth, upon the simple Gospel, the unalloyed doctrines of the grace of God. Oh, may this Church never have any bulwark but the promises of God!

II. We shall now address the text to the CHRISTIAN — THE REAL CHILD OF GOD. The true believer also has a proneness to build up sundry "battlements," which "are not the Lord's," and to put his hope, his affection, in something else besides the word of the God of Israel.

1. The first thing whereof we often make a fortress wherein to hide is — the love of the creature. The Christian's happiness should be in God alone. He should be able to say, "All my springs are in Thee. From Thee alone I ever draw my bliss." We fix our love on some dear friend, and there is our hope and trust. God says, "What though ye take counsel together, ye have not taken counsel of Me, and therefore I will take away your trust. What though ye have walked in piety, ye have not walked with Me as ye should. Go ye no against her, O Death! Go ye up against her, O affliction! Take away that battlement — It is not the Lord's."

2. Many of us are too prone to make battlements out of our past experience, and to rely upon that instead of confiding in Jesus Christ. There is a sort of self-complacency which reviews the past, and says, "There I fought Apollyon; there I climbed the hill Difficulty; there I waded through the Slough of Despond." The next thought is, "And what a fine fellow am I! I have done all this. Why, there is nothing can hurt me. No. If I have done all this, I can do everything else that is to be accomplished." What does God say whenever His people do not want Him; but live on what they used to have of Him, and are content with the love He once gave them? "Ah! I will take away your battlements." He calls out to doubts and fears — "Go ye up upon his walls; take away his battlements, for they are not the Lord's."

3. Then again we sometimes get trusting too much to evidences and good works. We often get a pleasing opinion of ourselves: we are preaching so many times a week; we attend so many prayer meetings; we are doing good in the Sabbath school; we are important members of the Church; we are giving away so much in charity, and we say, "Surely I am a child of God. I am an heir of heaven. Look at me! See what robes I wear. Have I not, indeed," a righteousness about me that proves me to be a child of God?" Then we begin to trust in ourselves, and say, Surely of your graces, Christians!

III. Now, to bring the text to THE YOUNG CONVERT, to the man in that stage of our religious history which we call conversion to God.

1. In the forefront of the city of Mansoul frowns the wall of carelessness — an erection of satanic masonry. It is made of black granite, and mortal art cannot injure it. Bring law, like a huge pickaxe, to break it: you cannot knock a single chip off. At last a gracious God cries out — "Take away her battlements, they are not the Lord's." And at a glance down crumbles the battlement. The careless man becomes tender-hearted; the soul that was hard as iron has become soft as wax; the man who once could laugh at gospel warnings, and despise the preaching of the minister, now sits down and trembles at every word.

2. The first wall is surmounted, but the city is not yet taken: the Christian minister, under the hand of God, has to storm the next wall — that is the wall of self-righteousness. How hard it is to storm this wall! it must be carried at the point of the bayonet of faithful warning; there is no taking it except by boldly climbing up with the shout of, "By grace are ye saved through faith, and that not of yourselves, it is the gift of God."

3. Thus the double rampart is passed, but another still opposes our progress — Christ's warriors know it by the name of self-sufficiency. Oh! blessed day when God directs His shots against that.

IV. I take this passage as it respects THE UNGODLY AND THE SINNER AT LAST. How many there shall be at the last great day who will sit down very comfortably behind certain battlements that they have builded! There is one man — a monarch: "I am irresponsible, says he; "who shall ever bring anything to my charge? I am an autocrat: I give no account of my matters." Oh! he will find out at last that God is Master of emperors, and Judge of princes; when his battlements shall be taken away. Another says, "Cannot I do as I like with my own? What if God did make me, I shall not serve Him. I shall follow my own will. I have in my own nature everything that is good, and I shall do as my nature dictates. I shall trust in that, and if there be a higher power He will exonerate me, because I only followed my nature." But he will find his hopes to be visionary, and his reasons to be foolish, when God shall say, "The soul that sinneth it shall die"; and when His thundering voice shall pronounce the sentence — "Depart ye cursed into everlasting fire." Again, there is a company of men joined hand in hand, and they think they will resist the Eternal, yea, they have a plan for subverting the kingdom of Christ. They say, "We are wise and mighty. We have fortified ourselves. We have made a covenant with death and a league with hell." Ah! they little think what will become of their battlements at the last great day, when they shall see it all crumble and fall. With what fear and alarm will they then cry: "Rocks, hide us! Mountains, on us fall!"

( C. H. Spurgeon.)

These words show us that if we would ensure safety we must embrace God's plan of salvation.

I. MAN'S BATTLEMENTS.

1. Some build battlements without Christ as the corner stone. To read His history, admire His character, wonder at His miracles; but to leave out all the mystery of the Incarnation, to deny the efficacy of the bloodshedding, to substitute reason for faith, is to build battlements which are not "the Lord's."

2. Some build battlements with their own merits. As in the former case the foundation was faulty; so here is the superstructure. The "good heart" and the "good life" and the "good intentions" will not bear scrutiny. Salvation is of grace, and not of debt.

3. Others build battlements of external forms and ceremonies. They are like that foreign people who rear walls of painted canvas, guarded by painted sentinels, and armed with painted guns. There is no reality in such a religion.

II. WHAT, THEN, ARE GOD'S BATTLEMENTS?

1. Repentance. No one strikes the penitent who confesses error, and asks forgiveness with many tears.

2. The second line of defence is Faith. Repentance does not save. We are saved by grace, through faith.

3. There is a third range, higher still, Holiness. A man may tremble behind the battlements of faith, even as the devils believe and tremble. That man only is safe and happy who is penitent, believing, and holy.

(J. Batsman, M. A.)

Oh, that England would learn that increased wealth and swollen fortunes and material prosperity are no signs of a nation's strength. Pagan Rome was never richer than when she had scarce a freeman left. In the Middle Ages, Papal Rome stood raking into chests the countless gold of her jubilee, just before she suffered her most humiliating shame. Spain was dropping to pieces of inward decay when all the gold of the New World was flowing into the treasure of her kings. "Your glory," said Oliver Cromwell, "is the ditch which guards your shores. I tell you your ditch will not save you if you do not reform yourselves." Some nations have had a false ideal of absolutism, many, and especially modern nations, have had a false ideal of liberty.

(Dean Farrar.)

It was a great mercy for our city of London that the great fire cleared away all the old buildings which were the lair of the plague, a far healthier city was then built; and it is a great mercy for a man when God sweeps all his own righteousness and strength, when He makes him feel that he is nothing and drives him to confess that Christ is all in all, and that his only strength lies in the might of the Holy Spirit. Sometimes in a house of business an old system has been going on for years, and it has caused much confusion and allowed much dishonesty. You come in as a new manager, and you adopt an entirely new plan. Now try if you can, and graft your method on to the old system. How it will worry you. Year after year you say to yourself, "I cannot work it; if I had swept the whole away and started afresh, clear from the beginning, it would not have given me one-tenth of the trouble." God does not intend to graft the system of grace upon corrupt nature, nor to make the new Adam grow out of the old. Salvation is not of the flesh, but of the Lord alone.

( C. H. Spurgeon.)

I. WORTHLESS REFUGES TRUSTED IN.

1. Infidelity. Such a rampart is nothing more than a deliberate closing of the eyes to danger. It is like the sand in which the foolish ostrich hides its head and thinks himself safe. It is like watching an avalanche descending upon us and consoling ourselves that we are only led by a fanciful vision.

2. Personal merit. There are those who exercise far higher thoughts of human nature and of their own particular abilities than the case justifies. And they estimate their good qualities so highly that they think they surely ought to obtain some recognition from the Almighty.

3. Divine Fatherhood. Some think that because God made man He is therefore a universal Father, and they assume that a Father could not, be so unkind to His children as to let justice overpower mercy.

II. WORTHLESS REFUGES DENOUNCED. "Go ye up and destroy."

1. The Author of this destruction. The immediate instrument may be man's natural enemies, but the real author is God. He will cast down all false hopes and crush all evil anticipations.

2. The reason assigned — "For they are not the Lord's."

3. The limitation — "Make not a full end." The object is not destruction of the soul, but the taking away the false hopes which lull it into fancied security. God takes away earthly hopes, so that He may bestow heavenly ones. He crushes worthless props, so that He may lay under us His eternal arms.

(J. J. S. Bird, B. A.)

People
Jacob, Jeremiah
Places
Jerusalem
Topics
Prophets, Thus, Wind
Outline
1. The judgments of God upon the people, for their perverseness;
7. for their adultery;
10. for their impiety;
15. for their worship of idols;
19. for their contempt of God;
25. and for their great corruption in the civil state;
30. and ecclesiastical.

Dictionary of Bible Themes
Jeremiah 5:13

     4860   wind

Jeremiah 5:12-14

     4552   wood

Jeremiah 5:13-14

     1690   word of God

Library
A Question for the Beginning
'What will ye do in the end?'--JER. v. 31. I find that I preached to the young from this text just thirty years since--nearly a generation ago. How few of my then congregation are here to-night! how changed they and I are! and how much nearer the close we have drifted! How many of the young men and women of that evening have gone to meet the end, and how many of them have wrecked their lives because they would not face and answer this question! Ah, dear young friends, if I could bring some of the
Alexander Maclaren—Expositions of Holy Scripture

Storming the Battlements
Jerusalem had sinned against God; she had rebelled against the most High, had set up for herself false gods, and bowed before them; and when God threatened her with chastisement, she built around herself strong battlements and bastions. She said "I am safe and secure. What though Jehovah hath gone away, I will trust in the gods of nations. Though the Temple is cast down, yet we will rely upon these bulwarks and strong fortifications that we have erected." "Ah!" says God, "Jerusalem, I will punish
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

God's Barriers against Man's Sin
I am slowly rallying. My great struggle now is with weakness. I feel as if my frail bark had weathered a heavy storm which has made every timber creak. Do not attribute this illness to my having laboured too hard for my Master. For his dear sake, I would that I may yet be able to labour more. Such toils as might be hardly noticed in the ramp for the service of one's country, would excite astonishment in the church for the service of our God. And now, I entreat you for love's sake to continue in prayer
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

"And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were
Philip Doddridge—Practical Discourses on Regeneration

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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