He must not eat anything found dead or torn by wild animals, which would make him unclean. I am the LORD. Sermons
(1) Christian work, or (2) public worship, or (3) daily duty (business or household activities). That which is unavoidable and for which we are not responsible may shut us out from many valued privileges. In this case we must render the service of abstention. We can - I. SUBMIT IN PATIENCE. II. BELIEVE WITH CHEERFUL CONFIDENCE: have faith to accept the truth that "they also serve who only stand and wait;" that God is as well pleased with the passive service of those whom he desires to "be still," as with those who - "... at his bidding speed, III. WAIT IN HOPE. The hour will come, here or hereafter, sooner or later, when all bodily disabilities will have disappeared, and fullest access be given to the presence of the Lord. - C. 1. "I am the Lord." This is authority employed. 2. "I will be hallowed among the children of Israel." This is His holiness, and His desire to diffuse awe of His holy name. 3. "I am the Lord which hallow you." Here is an appeal to their privileges as Israelites. Do you not feel that you actually are set apart for Me? 4. "I am the Lord which brought you out of Egypt." Here is His claim as Redeemer, who paid the price and set free the captives. Is there gratitude in your souls? Is there sense of thankfulness for favour done? 5. "Your God" — as well as your Lord: His claim as Father, Shepherd, King, and whatever else there is that is tender in relationship, or beneficial in office, or sweet in character — all is summed up in "your God"! Who is like "our God"? "Who would not fear Thee?" (Jeremiah 10:7). (A. A. Bonar.) II. WHAT JEHOVAH WAS TO ISRAEL. "Your God." III. WHAT JEHOVAH HAD DONE FOR ISRAEL. "That brought you out of the land of Egypt." IV. WHAT JEHOVAH WOULD DO WITH ISRAEL. "I am the Lord which hallow you." Ceremonially and symbolically priests and people were made holy by — 1. The rights they observed. 2. The sacrifices they offered. 3. The manifested presence of the Lord. (F. W. Brown.). People Aaron, Israelites, MosesPlaces TemanTopics Animal, Animals, Anything, Attacked, Beasts, Becoming, Carcase, Dead, Death, Defile, Defiling, Dies, Dieth, Eat, Itself, Natural, Thereby, Therewith, Torn, Unclean, Uncleanness, WildOutline 1. The priests in their uncleanness must abstain from the holy things6. How they shall be cleansed 10. Who of the priest's house may eat of the holy things 17. The sacrifices must be without blemish 26. The age of the sacrifice 29. The law of eating the sacrifice of thanksgiving Dictionary of Bible Themes Leviticus 22:8Library The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered HandIN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular … Alfred Edersheim—The Life and Times of Jesus the Messiah Eleventh Day. The Holy one of Israel. Leviticus Links Leviticus 22:8 NIVLeviticus 22:8 NLT Leviticus 22:8 ESV Leviticus 22:8 NASB Leviticus 22:8 KJV Leviticus 22:8 Bible Apps Leviticus 22:8 Parallel Leviticus 22:8 Biblia Paralela Leviticus 22:8 Chinese Bible Leviticus 22:8 French Bible Leviticus 22:8 German Bible Leviticus 22:8 Commentaries Bible Hub |